Crucial like the Trinity, because it is true.
But not crucial, like the Trinity, in the
hierarchy of truths.
“In such allusions the Fathers taught that the exalted dignity of the Mother of God, her spotless innocence, and her sanctity unstained by any fault, had been prophesied in a wonderful manner…they celebrated the august Virgin as the spotless dove, as the holy Jerusalem, as the exalted throne of God, as the ark and house of holiness which Eternal Wisdom built, and as that Queen who, abounding in delights and leaning on her Beloved, came forth from the mouth of the Most High, entirely perfect, beautiful, most dear to God and never stained with the least blemish.” (Pius IX,
Ineffabilis Deus)
“The conviction of the writers relative to her holiness is founded, necessarily, in revealed truth which became more explicit with the passing of time. In denying that she herself had ever sinned, the Fathers placed her merit in a distinct class above the rest of human-kind, and no eulogy was too great to describe her, nor were any words adequate to convey the measure of her holiness. She was ‘most pure’; ‘inviolate’; ‘unstained’; ‘unspotted’; ‘blameless’; ‘entirely immune from sin’; ‘blessed above all’; ‘most innocent.’ If she was free from sin without qualification, then why not also from original sin?” (Juniper Carol,
Mariology, volume 1, page 348, and see all the evidence in these three volumes).
I am working on the largest article on the I.C. online, based on Juniper Carol, Bishop Ullathorne’s book, and others. Should be done by March 25, Feast of Annunciation.
Immaculate Conception of the Mother of God
Phil P