R
Rascalking
Guest
I did read the whole thread.
I still don’t understand or agree with it.
I still don’t understand or agree with it.
lil_flower-Right here Rascalking from the CCC:
The openness to fertility
1652
"By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory."162
Children are the supreme gift of marriage and contribute greatly to the good of the parents themselves. God himself said: “It is not good that man should be alone,” and “from the beginning [he] made them male and female”; wishing to associate them in a special way in his own creative work, God blessed man and woman with the words: “Be fruitful and multiply.” Hence, true married love and the whole structure of family life which results from it, without diminishment of the other ends of marriage, are directed to disposing the spouses to cooperate valiantly with the love of the Creator and Savior, who through them will increase and enrich his family from day to day.163
((Thank you Em_in_FL))
Well I’m so sorry about that. And I will keep you in my prayers. But if it is God’s will that we get married and have children, then let it be done!! (He doesn’t always will it that we have children, you know.) And if something pains you so that it isn’t possible to have children at the time, He understands that and is looking out for you.lil_flower-
I’ve read that part before. Thanks.
I don’t have a dog in the fight, no kids right now, and, well, it’s complicated on the lady on front.
I simply have a difficult time understanding and accepting that:
“By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory.”
Thanks! Same to you!You and your intentions are in my prayers!
You are 23, your whole life?..23 is sooo young, I was a completely different person at 23…I didn’t want kids than either…you have your whole life ahead of you and you may change your mind…people change as they get older…I know you mean well, but that doesn’t and never has worked to change my mind. The thought of a helpless baby makes me want to hand it off at arms length to someone that wants to take care of it. Told you I have a problem. I’m 23, and I’ve felt this way my whole life, but there’s still room for improvement.
But let’s stick to the original topic. No one is going to change my mind on here, I’m just curious as to how the Church would handle a situation like mine. I’m working on the kid thing, but no where near it yet. Would the Church deny marriage to me or not?
It seems like you are open to life, you want to see therapists and change the way you feel so that you can have children.Hi All,
I really have an pathological fear of babies, pregnancy, having kids…the whole deal. I know the Church thinks that the purpose of marriage is to have children and that if both parties aren’t accepting of that on wedding day, they don’t even have a valid marriage. Where does someone like me fit in? While I can’t imagine myself ever having a baby, part of me hopes that might change one day. The thought of having a grown family when I’m old is appealing at least. So say I want to get married, would the Church forbid that? I don’t like contraception and would be open to using NFP, and the potential husband wants kids someday and would be ok with that as well. Is the fact that I have such a strong fear that I need to get over to have at least an acceptable life with a baby count as reason to avoid, or would the church see that as not open to children?
I guess what I’m saying is that right now I don’t want children, but have hopes that someday, God and spouse, therapists, whatever, will help me to have a change of heart. Having said that, I completely don’t understand why the Church would not recognize a future marriage. Doesn’t it make sense to allow marriage to take place, to love and grow with your spouse, all the while tackling this issue together? Through prayer I fully believe that a miracle can take place and I’ll be ready for motherhood. The alternative would be to deny me the happiness of a wonderful man, stew on the problem alone, then when I decide I’m ready to have kids, be forced to find a man to have my babies before my clock runs out. It seems to me that the former situation would be a more loving and stable environment, plus if/when I do decide that I can be a mother I’m already married to a loving man that has wanted children with me since the beginning.
Please don’t label me as selfish, evil, unworthy of love…etc etc. I have a real problem that I have to deal with. It would also not be acceptable for him to wait on me- this may take many many years.
I just want to know to how the Church would view a situation like mine.
They aren’t the “sole purpose of marriage”…I just don’t understand how children are the purpose of marriage. I’m sure that’s the usual outcome, but why the sole purpose? To me, a marriage is about finding the other person that you love so much that you want to spend and dedicate the rest of your life with them.
1601
"The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament."84
Yes, but you seem to be wavering on the concept of having a (just/serious/grave) REASON to avoid children… it can’t be *merely *because “you agree you don’t WANT kids”…Someone to walk with you through life’s journey hand in hand with God, so you don’t have to do it alone. If children come and are wanted that’s great, but I don’t see how a marriage is not even recognized if one or both parties have reasons against them. I understand that back in the day, the only reason for marriage was for social and economic concerns and it didn’t make sense for that to happen if children never came about. Now however, marriage is for love, at least in the western world. The order for love and dedication in a marriage is God, then spouse, then kids. The Church should recognize that and realize that. Spouse comes before kids. You can’t spend all your energy, time, and love on children or the marriage will fall apart. Marriage is needed for the children to thrive like God wanted them to. So, spouse always comes first. If a spouse is sacrificing their want of kids, even temporarily, out of love and patience for the needs and feelings of their spouse, that should be smiled upon, not frowned upon. And I’m not talking about purely selfish and trivial feelings. Sometimes there are real health, mental, and other issues that need to be dealt with first. The difference between me and the Church is this. The Church says dealing with those issues and postponing children is ok (through NFP), but should not last forever. Also, if these issues exist prior to marriage, they have to be dealt with before the wedding so that once married, children can be accepted right away if they happen. Otherwise, no valid marriage took place. I believe that the marriage should be allowed to take place and be valid, if the spouse is ok with postponing kids, for awhile, forever or indefinitely. If the spouse is not ok with that, then yes, they should not get married, but not because of children per se, but because they have a serious issue that needs to be ironed out first just like anything else. Therapy to “fix it” is good, but if it doesn’t work, the anti-kid spouse should not be made to feel abnormal, sick, selfish, less worthy, or anything else by their spouse, family or church, especially if their husband or wife accepts and loves them the way they are. People were made the way they were made.
2368
A particular aspect of this responsibility concerns the regulation of procreation. For just reasons, spouses may wish to space the births of their children. It is their duty to make certain that their desire is not motivated by selfishness but is in conformity with the generosity appropriate to responsible parenthood. Moreover, they should conform their behavior to the objective criteria of morality:
I have to split up my post… more to come…Code:When it is a question of harmonizing married love with the responsible transmission of life, the morality of the behavior does not depend on sincere intention and evaluation of motives alone; but it must be determined by objective criteria, criteria drawn from the nature of the person and his acts, criteria that respect the total meaning of mutual self-giving and human procreation in the context of true love; this is possible only if the virtue of married chastity is practiced with sincerity of heart.156
See, the problem of using NFP without a (just/serious/grave) REASON, is that it is totally plausible that one may change their mind, like you just mentioned. The entire marriage could fall apart over this issue. If there isn’t a concrete reasoning for using NFP, then it’s just up to the mindset of the individual spouses - how can any conflicts be resolved? If there is a definitive REASON that may or may not become overcome, then the agreement to have children is temporary and you can mutually move forward once that definitive obstacle is overcome. An undefined “opinion” isn’t so clear-cut.Someday the aversion will most likely change, and how happy the one who had to wait will be on hearing that spouse now wants kids, and the other will not only be thrilled that they are making their spouse happy, but thrilled that the spouse loved them enough to sacrifice, to wait, offering support and patience. Some of you might say that can be flipped around, that the non-kid spouse should sacrifice and have a kid based on love for their significant other. I tell you what, it doesn’t work that way. In the first circumstance, one had real problems to tackle. The spouse is not harmed in waiting. The harm they feel comes in their own selfishness in not caring about their spouse (who comes first) and just focusing on the fact that they want a kid. In the second circumstance, the kid wanting spouse gets the satisfaction of feeling fulfilled with a child, while the other may be feeling stepped on, thought of as a means to an end, used, physically damaged or worse of all mentally damaged. The fear and concerns about babies are instantly escalated by the fact that their issues are now in reality. And they see their spouse as happy about it. In some cases it may be that the anti-kid person realizes they were being silly and becomes overwhelmed with love for hubby and baby, but it also may not happen, and I think that risk is not worth taking.
The fact remains that each spouse is unique and independent in their heart and mind. One heart may change and become open to children - if/when that happens, if there is not a mutually agreed upon DEFINITIVE (just/serious/grave) REASON for avoiding children then some serious conflict can arise - causing a total breakdown in the marriage.I want to stress again that these are my own feelings based on a situation in where one person has real problems to tackle, not just being selfish because they want to postpone or never have kids because they want the BMW.
Again, unlike the Church, I extend this into the realm of “it’s ok to never have kids if that is what both spouses feel is right for them” and still have a valid, Godly marriage.
I’m not saying children are not a blessing, they are, but you have to be capable of receiving that blessing as a blessing first. For some people, that can never happen. Should they be doubly punished by not being allowed to marry as well?** Like I said before, feelings usually change after the wedding day, so forbidding marriage to a couple not willing to let kids happen right away or ever doesn’t make sense. By recognizing the marriage, the Church would open the opportunity for a change of heart, and if it doesn’t, then two people still gain by having a loving marriage to one another. Personally, I feel like that would be the more Christ-like way to be.**
P.S. I based this on the fact that this is a nice Catholic couple that is against abortion and contraception. In this situation, NFP would be practiced forever, abortion never considered if a mistake happened.