That was excellent, and thank you! I reality, we are basically saying the same thing. I think the original poster who posted this side topic forgot to add Jesus in the equation. Maybe Protestants have a tendency to forget Mary who is highly blessed. On the other hand, can Catholics have a tendency to downplay Jesus when speaking of Mary? This would be one example from my view.
The clearest line of separation between Fundamentalism and historic Christianity, when it comes to devotion to Mary, is the differing perspectives on the dictum “to Jesus through Mary.” Historic Christianity has never seen Mary in isolation from Jesus and has viewed Marian doctrine and devotion as the safest, surest and swiftest path to a true and lasting commitment to Christ. Fundamentalists claim that they “do not need Mary” to go to Jesus and that they prefer to go directly to Jesus.
This response is a misunderstanding of the traditional teaching. All Christians can and should pray directly to Jesus. But no one actually “goes” to Jesus “alone”. We all carry with us some mediating group or individual when we go to Jesus. Fundamentalists approach him with a Calvinist picture of a god who has predestined the majority of mankind to damnation or with a Dispensationalist picture of a god who operates through various covenants and dispensations established with Israel and the church. Faith movement Charismatics have their own health-and-wealth conception of god. Nobody goes to Jesus “alone”. We go with various pictures of God and salvation. If we go to Jesus through Mary we go with the right picture, the historic picture, the God-given picture.
When we talk about going “to Jesus through Mary” we are not suggesting that Mary’s function is to “introduce” us to Jesus. We are talking about growing deeper in our life in Jesus with and through Mary’s assistance. With Mary as our model, teacher and guide we become the kind of Christian God wants us to be. With and through Mary we become more and more like Jesus. Thus “through Mary” does not mean that she functions as a door-opening “go-between”. In actuality, it means that she is acting as our Mother trying to make us more like her divine Son. We are simply doing what Jesus commanded in John 19 and what the book of Revelation teaches when it says that those who “keep the commandments of God, and have the testimony of Jesus Christ” are “her seed.” (Revelation 12:17).
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To go to Jesus through Mary is to have a maternal companion at your side given to you by Jesus to help you follow His commandments and stay faithful to Him. We may ask why we need this companion when Jesus can do this for us just as well. This is like asking why God has given us guardian angels when we could go directly to God for all our needs. The question is: how does God want things to work? Does He want us to work with our guardian angels, does He want our angels to protect us? If the answer is yes, as Scripture tells us, our conceptions of what is or is not “appropriate” are irrelevant. Similarly if God ordains Mary to be our Mother and guide - as Scripture and the historic Faith affirm - then that is what is best for us.
In practice the Fundamentalist does not go to Jesus “alone”. He is nurtured by his minister, his Bible teacher, his church and other such “support groups” in forming his understanding of Jesus and then “goes” to Jesus on the basis of the training and guidance he gets from these groups, often with the groups or individuals actually praying with him and guiding him. To go to Jesus through Mary is simply to embrace another “support” or “fellowship” group in our journey - one whose role in this regard has been biblically mandated. True, we cannot see Mary. But we cannot see our guardian angels either - and we are perfectly justified in seeking their help.
To put it another way, a father who helps his son learn to pray, corrects his misconceptions about God, teaches him the Bible, and directs him in leading a Christian life is not “supplanting” Jesus or acting as an obstacle between his son and Jesus. He is helping his son establish a full and lasting commitment to his Savior. Of course the son could try to “go” to Jesus alone - but how much easier and how much safer it is to have the guidance of someone who is an experienced Christian and who loves him with a father’s tenderness. This is all that is involved in going to Jesus through Mary. “Do whatever he tells you” is her constant encouragement.
“To Jesus through Mary”: according to the historic Faith this is the path to salvation ordained by the Trinity. “To Jesus through Calvinism, Dispensationalism, the Faith Movement, etc.”: this is the path to salvation taught by Fundamentalism. The historic Faith is authoritative simply because it originates from the apostolic community. It is also more true to our experience. No one came to Jesus alone. Apostles, missionaries, preachers, theologians, writers, parents, and the Church brought us to Jesus. God could have chosen to act directly but he did not. He chose to act through human beings. These human beings were pathways to Him not obstacles.
So it is with Mary.
mariology.com/content/view/9/28/