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guanophore
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It looks like Reformed/2nd Adam/ OinC may not benefit from a response to this, but for those who are lurking and reading I would like to say that I think this observation is true. The Reformers departed from the Apostolic Teaching on justification,a nd therefore only retain part of the Truth on this doctrine, so they perceive it differently.I think historic Protestant theology on the doctrine of justification brings out the finished work of Christ differently than Catholic theology on the doctrine of justification. So, yes in practical life, one view gives greater assurance and rest in the finished work of Christ than the other… IMO.
It is true that the moral law is a reflection of God’s holiness, and that breaking it is a sin. This is also an excellent illustration of the differences between many Protestant understandings of justification, and the Apostolic teaching. Those who have departed from Apostolic teaching on justification believe that one is no longer accountable for keeping the moral law, or that breaking it will no longer affect their “salvation” because they are eternally justified.Maybe God’s moral law is a reflection of God’s holiness which cannot change. So, we are always accountable to God’s holiness in His law which demands punishment when we break it. God’s moral law shows us our sinfulness, driving us to Jesus Christ as Christians. It was never meant to be a means of salvation by keeping it. So, what do you mean by being bound by the moral law, and in what sense… since when we break a moral law we are in sin?
Again for the lurkers, the Catholic Church believes that there is only one valid apostolic succession, and that the Orthodox share in it with Catholics.For unity between two churches claiming to be the One True Church, would one group give up the claim as being the One True Church? Will the Orthodox Church break with tradition and submit to the Catholic understanding of apostolic succession?
This statement is another good example of a deficient theology that emanates from the Reformation. Those who depart from the Apostolic succession end up with a deficient understanding of God, the Church, and salvation. The suggestion that God wills division, protest, rebellion, abuse, violence and bigotry in His One Body demonstrates a serious theological shortcoming.I don’t believe the Protestant Reformation was evil, rather it was the will of God. If it wasn’t the will of God, then how did it come to pass?
I think this is an accurate observation that answers your question about the Reformation. God allows evil to come to pass. Those choosing to be involved in it will give an account, not only for their own souls, but for those they lead astray.Code:we live in a fallen world which is in rebellion and sin against God. The day of wrath and judgement is getting near in which the world and its inhabitants will give an account.
I agree that he did not call us “dirty” Cathlolics, but he is not interested in unity, either. One who is interested in unity does not pit brothers and sisters against one another by opening a thread about who is 'better". This kind of competitive mindset is what Jesus strongly reprimanded.I just don’t see that really being called for. One in Christ has not in anyway denigrated Catholicism. As a matter of fact…all his/her posts have been in the interest of unity…not arguing.
This statement is a reflection of the gross relativism of the 70’s that has contaminated the Church. It is clear from the book of Revelation that Jesus is addressing Christians. It is also clear that they are not all “equal” in His eyes. He will spew some out of His mouth, and punish and cut off others, all because of their behavior.Christians are all equal in the eyes of God.
You are right again 2nd. Protesting against the authority appointed by Christ is not good for Christian unity, neither is violence.That’s not good for Christian unity. Should Catholics and Protestants go back 500 years and kill each other in the name of God?
Actually, this is the Apostolic Teaching on atonement, which our separated brethren, for the most part, have retained. It is true because it is Catholic(from Jesus through the Aposltes).I love the historic Protestant view of the atonement because I believe it to be true. If Christ did not pay the price for my sins in full, then it would be impossible for me to know if God has reconciled Himself to me the sinner.
This is one of those accusatory questions like “so, when did you stop beating your wife”?All Christians sin in this life. So which sin did Christ not pay for from a Catholic perspective and why?
It poses a disingenuous question based upon a false premise. How can such actions be construed as being in the quest of unity?