Impossibility of free will

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If you don’t choose what to think your assertions are irrational!
Why irrational? Rationality, at its core, is nothing more or less than the ability to perceive and comprehend cause and effect relationships. Far from being generators of random, irrational conclusions, if we are part of the web of cause and effect, our decisions, however they are generated, are thoroughly rational. They become irrational when we convince ourselves of explanations that are the products of unfettered imagination, rather than observation and inference.
It is also unjust to imprison individuals on the ground that they have the potential to cause harm to others - reminiscent of Hitler and Stalin…
Hitler and Stalin didn’t act to constrain their own citizens because of perceived harm to other citizens - they imprisoned, persecuted and killed people on the basis of the irrational belief that certain of those people were inherently bad, in the case of Hitler’s atrocities against the Jewish community (amongst others), or, in Stalin’s case, because of political paranoia - by definition, an irrational fear. It is already the case in our comparatively enlightened legal system that if a violent offender (such as a murderer, rapist or paedophile, for example) shows no remorse for their harmful actions against others, they are denied parole or early release from prison sentences - even though they have yet to actually commit any further crimes. Do you think it is irrational or unjust to protect the otherwise innocent members of one’s community from perceived future harms, just because these harms would be the result of the free will of a person who has perpetrated such harms in the past and shows no intention of changing their ways? That particular version of leniency is not far removed from the modus operandi of your god, after all…
 
Man does not have a will, much less a free will capable of acting independent of the influences of his DNA, upbringing, and experiences.
ASimon,

It seems decisions must be made, somehow. “What’ll you have? Steak or ham?” If every man’s DNA, upbringing and experience determines how he will act – what course of action he will choose to take – don’t those three factors then become synonymous with the idea of a will (albeit, one that is determined to act in a certain way, but a will nonetheless)?

God love you,
sandomenico
 
Why irrational? Rationality, at its core, is nothing more or less than the ability to perceive and comprehend cause and effect relationships.
Any textbook on epistemology will enlighten you as to the inadequacy of that definition. Causality is just one aspect of reality…
Far from being generators of random, irrational conclusions, if we are part of the web of cause and effect, our decisions, however they are generated, are thoroughly rational.
Computers are not rational because they lack insight.
They become irrational when we convince ourselves of explanations that are the products of unfettered imagination, rather than observation and inference.
An irrational person rejects the primacy of reason in favour of mechanistic activity.
Hitler and Stalin didn’t act to constrain their own citizens because of perceived harm to other citizens - they imprisoned, persecuted and killed people on the basis of the irrational belief that certain of those people were inherently bad, in the case of Hitler’s atrocities against the Jewish community (amongst others), or, in Stalin’s case, because of political paranoia - by definition, an irrational fear. It is already the case in our comparatively enlightened legal system that if a violent offender (such as a murderer, rapist or paedophile, for example) shows no remorse for their harmful actions against others, they are denied parole or early release from prison sentences - even though they have yet to actually commit any further crimes. Do you think it is irrational or unjust to protect the otherwise innocent members of one’s community from perceived future harms, just because these harms would be the result of the free will of a person who has perpetrated such harms in the past and shows no intention of changing their ways? That particular version of leniency is not far removed from the modus operandi of your god, after all…
perceived future harms” is the key phrase. It implies the power to predict precisely how every person will behave - in accordance with the inhuman doctrine that we are merely robots whose every thought, action and decision is fully determined by physical causes in the brave new world of scientism - in stark contrast to the universal religious belief and legal presumption that we are all normally responsible for our behaviour and capable of controlling ourselves. There is no leniency in the insane policy of “lock them up because we know exactly what they are going to do” dictated by your subnatural divinity…
 
ASimon,

It seems decisions must be made, somehow. “What’ll you have? Steak or ham?” If every man’s DNA, upbringing and experience determines how he will act – what course of action he will choose to take – don’t those three factors then become synonymous with the idea of a will (albeit, one that is determined to act in a certain way, but a will nonetheless)?
If you were being remote-controlled by a mad scientist, would you say then that you had a “will?” Maybe in some sense. But more correctly, you’d have the mad scientist’s will, and one that you couldn’t countermand if you wanted to. As it is with DNA, Upbringing and Experience - you have them, but you didn’t choose them, and you couldn’t overrule them as causal factors in your decision-making if your life depended on it.

You can say these factors are synonymous with having a “will,” if you like. But if that’s going to be your working definition, it seems that we’ve stripped the word down past the point of all utility.
 
Any textbook on epistemology will enlighten you as to the inadequacy of that definition. Causality is just one aspect of reality…
It is the aspect of reality that provides for the ability to reason. When we refer to a person as rational, that generally means that they consider probable consequences of their actions, reasoning from cause to effect. We can certainly consider someone creative or even insightful without necessarily considering them habitually rational. You want rationality to be a more all-encompassing faculty than it really is, since you want to be able to claim it as a unique feature of humanity - when in fact, our ability to reason differs in degree, rather than kind, from the perceptive and problem-solving abilities of other ‘higher’ mammals (and some birds). At its fundamental level, rationality is the ability to comprehend cause and effect. The fact that we may comprehend highly complex causes and multiple effects in no way changes the essential nature of reason.
Computers are not rational because they lack insight.
On the contrary, computers can only be rational. That’s one key difference from humans…
An irrational person rejects the primacy of reason in favour of mechanistic activity.
A truly rational person accepts that reason is not possible without mechanistic activity. It is, of course, perfectly possible for a generally rational person to ascribe imaginary or otherwise erroneous causes to perceived effects.
perceived future harms” is the key phrase. It implies the power to predict precisely how every person will behave - in accordance with the inhuman doctrine that we are merely robots whose every thought, action and decision is fully determined by physical causes in the brave new world of scientism - in stark contrast to the universal religious belief and legal presumption that we are all normally responsible for our behaviour and capable of controlling ourselves. There is no leniency in the insane policy of “lock them up because we know exactly what they are going to do” dictated by your subnatural divinity…
Predicting how a person will probably behave in the future, on the basis of their past and present behaviour, is exactly what the parole board does when they assess a prisoner prior to granting release. If anything, I am inclined to agree with Sam Harris (and others) who suggest that accepting that people are often compelled to act in certain ways ought to motivate us to show more compassion, not less, in how we deal with criminal offenders.

I notice, by the way, that you passed over my assessment of the motivations of Hitler and Stalin. Are you then prepared to accept that they were motivated by irrational judgements, rather than “scientism”?
 
Causality is just one aspect of reality…
The primary reality that provides for the ability to reason is intelligent causality!
When we refer to a person as rational, that generally means that they consider probable consequences of their actions, reasoning from cause to effect. We can certainly consider someone creative or even insightful without necessarily considering them habitually rational. You want rationality to be a more all-encompassing faculty than it really is, since you want to be able to claim it as a unique feature of humanity - when in fact, our ability to reason differs in degree, rather than kind, from the perceptive and problem-solving abilities of other ‘higher’ mammals (and some birds).
It is not a question of wanting anything but understanding that physical causality is not an adequate source - nor the sole function - of rationality.
At its fundamental level, rationality is the ability to comprehend cause and effect.
The fact that we may comprehend highly complex causes and multiple effects in no way changes the essential nature of reason.
Rationality is the ability to comprehend - amongst other things - concepts, goals, values, emotions, principles and non-causal relationships.
Computers are not rational because they lack insight.
On the contrary, computers can only be rational.

Computers cannot be rational because they don’t know what they are doing!
An irrational person rejects the primacy of reason in favour of mechanistic activity.
A truly rational person accepts that reason is not possible without mechanistic activity. It is, of course, perfectly possible for a generally rational person to ascribe imaginary or otherwise erroneous causes to perceived effects.

It is impossible for a computer to ascribe anything to anything unless it is programmed by a person with insight and understanding.
“perceived future harms” is the key phrase. It implies the power to predict precisely how every person will behave - in accordance with the inhuman doctrine that we are merely robots whose every thought, action and decision is fully determined by physical causes in the brave new world of scientism - in stark contrast to the universal religious belief and legal presumption that we are all normally responsible for our behaviour and capable of controlling ourselves. There is no leniency in the insane policy of “lock them up because we know exactly what they are going to do” dictated by your subnatural divinity…
Predicting how a person will probably behave in the future, on the basis of their past and present behaviour, is exactly what the parole board does when they assess a prisoner prior to granting release.

A prisoner but not a person who has never committed a crime!
If anything, I am inclined to agree with Sam Harris (and others) who suggest that accepting that people are often compelled to act in certain ways ought to motivate us to show more compassion, not less, in how we deal with criminal offenders.
“often” gives the game away! Why not “always”?
I notice, by the way, that you passed over my assessment of the motivations of Hitler and Stalin. Are you then prepared to accept that they were motivated by irrational judgements, rather than “scientism”?
Scientism is irrational! Hitler and Stalin treated people like cogs in the state machine in accordance with their respective ideologies of Nazism (Nietzsche’s Superman) and (Marx’s Dialectical Materialism).
 
On the contrary, computers can only be rational. That’s one key difference from humans…
I myself have been a computer programmer for 25 years, and believe me – computers are not rational. When a computer misbehaves, no matter how hard I try to reason with it, it still misbehaves. If it was rational, I could reason with it, I could persuade it, I could argue with it. But this is exactly what I cannot do. The computer does not reason. The computer blindly obeys my instructions, whether or not my instructions are rational or not. When there is a bug in my program, it is assumed to be my fault. My boss would not accept my blaming on the computer just not being rational about my instructions. All the rationality comes from the humans who program in the instructions. Garbage in, garbage out.
 
I myself have been a computer programmer for 25 years, and believe me – computers are not rational. When a computer misbehaves, no matter how hard I try to reason with it, it still misbehaves. If it was rational, I could reason with it, I could persuade it, I could argue with it. But this is exactly what I cannot do. The computer does not reason. The computer blindly obeys my instructions, whether or not my instructions are rational or not. When there is a bug in my program, it is assumed to be my fault. My boss would not accept my blaming on the computer just not being rational about my instructions. All the rationality comes from the humans who program in the instructions. Garbage in, garbage out.
👍 Straight from the horse’s mouth. (It spits out hogwash!)
 
The fundamental problem with arguing against free will is if there no free will then why bother arguing about it? If you are programmed to not believe in free will and I am programmed to believe in free will, then is it not pointless to convince me otherwise? And if you are merely programmed to believe that there is no free will, how can you trust your judgment?
 
The fundamental problem with arguing against free will is if there no free will then why bother arguing about it? If you are programmed to not believe in free will and I am programmed to believe in free will, then is it not pointless to convince me otherwise? And if you are merely programmed to believe that there is no free will, how can you trust your judgment?
The fundamental problem is also whether you are not programmed not to believe in free will… I leave you to complete the sentence in similar fashion to yours! 😉
 
The fundamental problem is also whether you are not programmed not to believe in free will… I leave you to complete the sentence in similar fashion to yours! 😉
OK, I’ll complete the sentence.

If you are not programmed not to believe in free will, then I can openly and rationally discuss it with you. If I am not programmed to believe in free will, then you can openly and rationally discuss it with me.

We both freely chose what to believe. It does not mean that factors did not influence us, but we still ultimately had the feeedom to choose. We are openly discussing our views because deep down we each believe in free will. If we are nothing but machines determined what to believe, then this discussion is fruitless. Since even you are discussing this with me, deep down you do live as if there is a free will.
 
OK, I’ll complete the sentence.

If you are not programmed not to believe in free will, then I can openly and rationally discuss it with you. If I am not programmed to believe in free will, then you can openly and rationally discuss it with me.

We both freely chose what to believe. It does not mean that factors did not influence us, but we still ultimately had the feeedom to choose. We are openly discussing our views because deep down we each believe in free will. If we are nothing but machines determined what to believe, then this discussion is fruitless. Since even you are discussing this with me, deep down you do live as if there is a free will.
It’s not fruitless. Just because you are programmed to believe whatever you believe at this very moment, does not preclude the possibility of casual factors ever re-programming you. If you hear an argument against free will that’s compelling enough, you will helplessly believe it.

So it’s not a pointless discussion in that sense, and it has implications beyond merely our own specific beliefs. If the whole world came to understand that free will is an illusion, it would have a significant effect on our relationships with each other, and we’d know greater compassion for one another in the face of someone committing an immoral act. This is what Sair was talking about earlier.
 
OK, I’ll complete the sentence.

If you are not programmed not to believe in free will, then I can openly and rationally discuss it with you. If I am not programmed to believe in free will, then you can openly and rationally discuss it with me.

We both freely chose what to believe. It does not mean that factors did not influence us, but we still ultimately had the freedom to choose. We are openly discussing our views because deep down we each believe in free will. If we are nothing but machines determined what to believe, then this discussion is fruitless. Since even you are discussing this with me, deep down you do live as if there is a free will.
👍 Like everyone else!

But I’m not sure why you specified even me… 🙂
 
It’s not fruitless. Just because you are programmed to believe whatever you believe at this very moment, does not preclude the possibility of casual factors ever re-programming you. If you hear an argument against free will that’s compelling enough, you will helplessly believe it.

So it’s not a pointless discussion in that sense, and it has implications beyond merely our own specific beliefs. If the whole world came to understand that free will is an illusion, it would have a significant effect on our relationships with each other, and we’d know greater compassion for one another in the face of someone committing an immoral act. This is what Sair was talking about earlier.
If it’s greater compassion to imprison people because youcan** predict** they will commit immoral acts I prefer to live somewhere else!
 
If it’s greater compassion to imprison people because youcan** predict** they will commit immoral acts I prefer to live somewhere else!
If we could truly predict who will commit immoral acts, then there would never be immoral acts committed - we would stop them in advance. What you’re saying here is a mischaracterization of the point being made.

There are certain risk factors that we can evaluate in determining who has a greater than average risk of committing premeditated murder. One risk factor that we can safely assume holds a spot near the top of the list is, “Has this person committed premeditated murder before?” A person who has committed such a crime has demonstrated, if nothing else, that they possess the unfortunate genetic makeup, upbringing, and life experiences that allow someone to plan and commit a murder. So what is the likelihood that this person will, having committed this crime, commit it again in the future? How is that likelihood increased if we let this murderer walk free, on the grounds that they cannot be responsible because they don’t have free will? If we allowed that, and further implied that future murders would be similarly forgiven, I think you’re all guaranteeing that there will be future murders to forgive.

As Sair pointed out, parole boards across America (and the world) make decisions like this every single day. Convicted murderers are released, or denied release, based on the likelihood that they will commit further crimes on the outside. This is determined by considering many different factors, among them, the prisoners expressions of remorse (if any), their behavior throughout the term of their sentence, any psychological issues reported, and even the circumstances of the original crime committed. Nobody sees this as being slightly beyond their purview as normal human beings that they try to “predict” the future in this way.
 
ASimon,

Why is free will an illusion? What proves it to be so?

God love you,
sandomenico
 
ASimon,

Why is free will an illusion? What proves it to be so?
Well, for starters, we think we have free will. That’s one necessary condition for something being an illusion - some part of us has to begin with the notion that it’s real.

We know that we have, as causal factors influencing our thoughts and choices, our genetics (which we didn’t choose), our upbringing (which we didn’t choose), and all our experiences (none of which were things we chose). And I assert that there is nothing else, no other element in our “self” that allows us the ability to think thoughts and choose choices independent of our causal factors. There is no room for us to have free will.

Some people assert that free will is something we are given by God, either as part of our “soul,” or at least synonymous with it. But this is not a coherent assertion. Leaving aside the fact that nobody can prove that God even exists, much less that he’s ever gifted us anything, the idea that we were 'given" free will is a philosophical non-starter. If you are kind and decent person, and you attribute this to the soul that God gave you, that’s not free will. Think of the worst person you’ve ever heard of, past or present. Now imagine you step into that person’s shoes, appropriating their genetic makeup, upbringing and experience as your own. You are no longer who you are at this moment. Now ask yourself, would you be free to behave differently than that person does or did? If you say yes, on what authority do you assert this? What makes your “free will” different from the “free will” this horrible person supposedly had? Did God give you a different “flavor” of free will? And if he did, is it really “free?”
 
I myself have been a computer programmer for 25 years, and believe me – computers are not rational. When a computer misbehaves, no matter how hard I try to reason with it, it still misbehaves. If it was rational, I could reason with it, I could persuade it, I could argue with it. But this is exactly what I cannot do. The computer does not reason. The computer blindly obeys my instructions, whether or not my instructions are rational or not. When there is a bug in my program, it is assumed to be my fault. My boss would not accept my blaming on the computer just not being rational about my instructions. All the rationality comes from the humans who program in the instructions. Garbage in, garbage out.
Unfortunately, most computers are not equipped with the facility to recognise human communication in the form of facial and vocal cues, and voice recognition software is still comparatively in its infancy. There is nothing obvious, to a computer’s voice-recognition software, in the difference between “there”, “their” and “they’re”, for example, because they are not programmed to recognise context. Obviously, if you are trying to reason with a computer in a language it can’t process, you’re not going to get anywhere - much as the most comprehensive explanation in Vietnamese of any given phenomenon, no mater how simple, would make virtually no sense to me without appropriate translation.

And…garbage in, garbage out? That is cause and effect in a nutshell.
 
The primary reality that provides for the ability to reason is intelligent causality!
Why do you suppose that the ability to comprehend cause and effect suggests that all cause and effect relationships are programmed by an overarching intelligence?
It is not a question of wanting anything but understanding that physical causality is not an adequate source - nor the sole function - of rationality.
But you don’t actually have a basis for assuming that physical causality is not an adequate source or function of rationality, since we don’t have a complete understanding of physical causality.
Rationality is the ability to comprehend - amongst other things - concepts, goals, values, emotions, principles and non-causal relationships.
A concept is simply a mental construct of a collection of physical phenomena - such as love, justice, spirituality, even rationality itself. Goals, values, emotions and principles are part of the fabric of causal relationships. What do you suppose constitute non-causal relationships?
Computers cannot be rational because they don’t know what they are doing!
So what? They operate on the basis of cause and effect, and just because they don’t do so consciously does not mean they operate in a non-rational manner.
It is impossible for a computer to ascribe anything to anything unless it is programmed by a person with insight and understanding.
Computers are programmed to produce defined outputs from defined (name removed by moderator)uts - in other words, to operate in a purely rational manner. If they produce unexpected outputs, that is usually an indication of malfunction.
A prisoner but not a person who has never committed a crime!
Don’t you think it would be a good thing if we could predict the circumstances in which certain people were likely to commit crimes, and put measures in place to avoid such circumstances, or alleviate the effects of exposure to such circumstances? Being able to predict people’s behaviour may ultimately obviate the need for prisons altogether - assuming we can also divert the very human (and often irrational) desire for retribution.
“often” gives the game away! Why not “always”?
Sometimes causal factors are equally influential. We are not yet in a position where we can precisely predict which causal factors will exercise the most influence upon a person’s actions.
Scientism is irrational! Hitler and Stalin treated people like cogs in the state machine in accordance with their respective ideologies of Nazism (Nietzsche’s Superman) and (Marx’s Dialectical Materialism).
But this was not “scientism” in the sense that you seem to perceive it, in the sense of seeking scientific explanations for all observed phenomena - this was ideological extremism, of the same kind that led the Inquisition to persecute heretics. If the regimes of Hitler and Stalin had been motivated by scientific principles, they would have been more interested in describing the world as it actually is, rather than fabricating pseudo-scientific excuses (particularly in the case of Hitler’s Reich) for destroying certain branches of humanity.
 
The primary reality that provides for the ability to reason is intelligent causality!
As a result of our own experience we can distinguish between planned and unplanned events. SETI, for example, is based on our ability to detect rational activity.
It is not a question of wanting anything but understanding that physical causality is not an adequate source - nor the sole function - of rationality.
But you don’t actually have a basis for assuming that physical causality is not an adequate source or function of rationality, since we don’t have a complete understanding of physical causality.

We have direct experience of intelligent causality and can distinguish it from physical causality.
Rationality is the ability to comprehend - amongst other things - concepts, goals, values, emotions, principles and non-causal relationships.
A concept is simply a mental construct of a collection of physical phenomena - such as love, justice, spirituality, even rationality itself.

Please explain how truth, purpose and justice can be explained as collections of physical phenomena…
Goals, values, emotions and principles are part of the fabric of causal relationships. What do you suppose constitute non-causal relationships?
Personal relationships are one example. Purposeful activity is non-causal from a physical viewpoint.
Computers cannot be rational because they don’t know what they are doing!
So what? They operate on the basis of cause and effect, and just because they don’t do so consciously does not mean they operate in a non-rational manner.

They act logically but - like an insane person - they don’t understand what they are doing.
It is impossible for a computer to ascribe anything to anything unless it is programmed by a person with insight and understanding.
Computers are programmed to produce defined outputs from defined (name removed by moderator)uts - in other words, to operate in a purely rational manner. If they produce unexpected outputs, that is usually an indication of malfunction.

Personal activity is far more than the production of outputs from (name removed by moderator)uts because it is intuitive, creative, flexible and innovative. The occupational hazard of a programmer is to interpret everything in terms of computer functions…
A prisoner but not a person who has never committed a crime!
Don’t you think it would be a good thing if we could predict the circumstances in which certain people were likely to commit crimes, and put measures in place to avoid such circumstances, or alleviate the effects of exposure to such circumstances? Being able to predict people’s behaviour may ultimately obviate the need for prisons altogether - assuming we can also divert the very human (and often irrational) desire for retribution.

Would you really imprison people just because you think they are likely to commit crimes?
“often” gives the game away! Why not “always”?
Sometimes causal factors are equally influential. We are not yet in a position where we can precisely predict which causal factors will exercise the most influence upon a person’s actions.

How can you be so sure we shall ever be in that position?
Scientism is irrational! Hitler and Stalin treated people like cogs in the state machine in accordance with their respective ideologies of Nazism (Nietzsche’s Superman) and (Marx’s Dialectical Materialism).
But this was not “scientism” in the sense that you seem to perceive it, in the sense of seeking scientific explanations for all observed phenomena - this was ideological extremism, of the same kind that led the Inquisition to persecute heretics. If the regimes of Hitler and Stalin had been motivated by scientific principles, they would have been more interested in describing the world as it actually is, rather than fabricating pseudo-scientific excuses (particularly in the case of Hitler’s Reich) for destroying certain branches of humanity.

Scientists are not infallible neither were Hitler or Stalin. Skinner’s behavourism has fallen into disrepute like Nazism and Stalinism. Science is not devoid of fanatics like those who performed hundreds of leucotomies and lobotomies. I worked in a psychiatric unit for two years and witnessed how persons were irrevocably harmed:
In 1948 Norbert Wiener, the author of Cybernetics: Or the Control and Communication in the Animal and the Machine, said: “Prefrontal lobotomy… has recently been having a certain vogue, probably not unconnected with the fact that it makes the custodial care of many patients easier. Let me remark in passing that killing them makes their custodial care still easier.”
wikipedia

That sums it up perfectly. Man’s inhumanity to man established on a strictly scientific basis - and the prediction of criminal behaviour falls into the same category…
 
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