If only the Father knows the day or hour, then does that mean that both the Son and the Holy Spirit do not know? This seems to contradict the omniscience or the all-knowing power of the Son and of the Holy Spirit?Mark 13:32New International Version (NIV)
The Day and Hour Unknown
32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
That’s an important point. One of the ways some people explain Jesus’ lack of knowledge of the day and hour is that “he was speaking from his human nature” as if it was a switch that could be flipped. The Holy Spirit has no such limitation, so even that explanation (such as it is) can’t be used with it.If only the Father knows the day or hour, then does that mean that both the Son and the Holy Spirit do not know? This seems to contradict the omniscience or the all-knowing power of the Son and of the Holy Spirit?
Yet on Earth there are several times where Jesus expresses divine knowledge so it’s not as though he stooped to human levels of knowledge. Why is it good that he doesn’t know the day and hour? He knows that he is returning and gives details in the Olivet Discourse, so somehow it’s good to know future events but not the specifics. All told it doesn’t add up.He didn’t know because it was good for Him not to. Jesus was given what He needed to know to accomplish His ministry. He was not omniscient when He was on earth. As it St. Paul wrote, “He emptied Himself”.
Or as Pope St. John Paul lI asked; " could God stoop any lower?
Because that’s what His Father willed. Other than that I’m with you. Don’t know. What Jesus revealed to us and what He didn’t were what we need to know or not know. Like His Father was to Him, He is to us. He taught us what was good to know.Why is it good that he doesn’t know the day and hour?
So the explanation as to why we know this hole in Jesus’ knowledge comes from the father’s will is because… the father willed it? That’s not an answer but a repeating of the question.We know because Jesus’ food was His Father’s will. If He didn’t know something it was because His Father willed it.
If he does not possess all of the attributes of God than he can’t be considered fully God. Through this passage we can also say that the Holy Spirit is also not fully God as it does not possess all of the attributes of God.Whatever the Father wills is good. You think if God decides to empty Himself of His powers and becomes man He is no longer God? Because that is what happened according to all authority given us from God. The Word as expressed in the Bible, Tradition and the Magisterium
And why can’t God do that.If he does not possess all of the attributes of God than he can’t be considered fully God.
I already answered this question. I can see this isn’t an exchange of ideas between you and I but your attempt to win a Jesus isn’t God argument.It doesn’t answer the question as to why Jesus had pretty much most of the details of his return (including the signs to look for and that it would happen during the lifetimes of the apostles) but not the specific day and hour.
Haydock Commentary on Mark 13:32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.In Mark 13:32 Does Jesus know?
Ver. 32. But how can the Son be ignorant of that last day? Were this the case, we must thence conclude that his nature was imperfect: since he was under the necessity of a second coming, and yet was ignorant when that time should be. But we must remember, that the meaning of this sentence is not, that Christ was really ignorant of this circumstance, but only that it was not then a convenient time to disclose the secret. (St. Augustine)
— Not as if Christ were ignorant himself, as certain Eutychian heretics, called Agnoitæ, held; but because he knew it not as our teacher, to teach it others, as being not expedient. (St. Ambrose, de fide, lib. v. chap. viii.)
— The Son of God is ignorant of this day, not according to his divinity, which sees and knows all things; but according to his humanity, which does not know it of itself, of its own light, but by revelation which is made to it by the divinity, which is intimately united to it. In naturâ quidem divinitatis novit, says St. Gregory, non ex naturâ humanitatis. See St. Matthew xxiv. 36.
Also see Matt 24:36 But of that day and hour no one knoweth, no not the Angels of heaven, but the Father alone.In Mark 13:32 Does Jesus know?
Ver. 36. No man knoweth … but the Father alone. The words in St. Mark (xiii. 32.) are still harder: neither the angels, nor the Son, but the Father. The Arians objected this place, to shew that Christ being ignorant of the day of judgment, could not be truly God. By the same words, no one knoweth, but the Father alone, (as they expound them) the Holy Ghost must be excluded from being the true God. In answer to this difficulty, when it is said, but the Father alone, it is certain that the eternal Son and the Holy Ghost could never be ignorant of the day of judgment: because, as they are one and the same God, so they must have one and the same nature, the same substance, wisdom, knowledge, and all absolute perfections. 2. It is also certain that Jesus Christ knew the day of judgment, and all things to come, by a knowledge which he could not but have, because of the union by which his human nature was united to the divine person and nature. See Colossians ii. 3. And so to attribute any ignorance to Christ, was the error of those heretics called Agnoitai. 3. But though Christ, as a man, knew the day of judgment, yet this knowledge was not due to him as he was man, or because he was man, but he only knew the day of judgment, because he was God as well as man. 4. It is the common answer of the fathers, that Christ here speaks to his disciples, only as he was the ambassador of his Father; and so he is only to know what he is to make known to men. He is said not to know, says St. Augustine[5], what he will not make others know, or what he will not reveal to them. (Witham)
— By this Jesus Christ wished to suppress the curiosity of his disciples. In the same manner after his resurrection, he answered the same question: 'Tis not for you to know the times and the moments, which the Father has placed in his own power. This last clause is added, that the apostles might not be discouraged and think their divine Master esteemed them unworthy of knowing these things. Some Greek manuscripts add nor even the Son, as in Mark xiii. 32. The Son is ignorant of it, not according to his divinity, nor even according to his humanity hypostatically united to his divinity, but according to his humanity, considered as separate from his divinity. (Bible de Vence)
From this it looks like His divine nature, though omnipotent, was experienced in measure and received in accordance to the human nature.And Jesus increased in wisdom and in years, and in divine and human favor.
That’s it!It is the common answer of the fathers, that Christ here speaks to his disciples, only as he was the ambassador of his Father; and so he is only to know what he is to make known to men.
So, He only knew Himself what men needed to know.He is said not to know, says St. Augustine[5], what he will not make others know, or what he will not reveal to them. (Witham)
The Father, Son, and Holy Spirit are omniscient.So, if Jesus only knew what men needed to know then…The Father must have been in charge of that fountain of knowledge, No?