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Benadam
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But they are Persons. We can’t distinguish their Persons but they can. They are distinct from each other to themselves.
How can the Holy Spirit be omniscient if only the Father knows the day or hour?The Father, Son, and Holy Spirit are omniscient.
But it says that only the Father knows the day or hour?The Father, Son, and Holy Spirit all possess the same knowledge.
The Father, Son, and Holy Spirit are omniscient. The Gospel of Mark does not say that Jesus said that the Holy Spirit does not know just that “neither the angels in heaven, nor the Son, but the Father” however since the Son is speaking it is logical when speaking from human nature.Vico:![]()
How can the Holy Spirit be omniscient if only the Father knows the day or hour?The Father, Son, and Holy Spirit are omniscient.
From Modern Catholic Dictionary: The mutual immanence of the three distinct persons of the Holy Trinity. The Father is entirely in the Son, likewise in the Holy Spirit; and so is the Son in the Father and the Holy Spirit; and the Holy Spirit in the Father and the Son.
Circuminsession also identifies the mutual immanence of the two distinct natures in the one Person of Jesus Christ.
Here is what I read:The Father, Son, and Holy Spirit are omniscient. The Gospel of Mark does not say that Jesus said that the Holy Spirit does not know just that “neither the angels in heaven, nor the Son, but the Father” however since the Son is speaking it is logical when speaking from human nature.
Here is how Jesus answers these questions being asked so far.Vico:![]()
Here is what I read:The Father, Son, and Holy Spirit are omniscient. The Gospel of Mark does not say that Jesus said that the Holy Spirit does not know just that “neither the angels in heaven, nor the Son, but the Father” however since the Son is speaking it is logical when speaking from human nature.
Matthew 24:36 36"But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father."
A good friend was diagnosed with stage 4 cancer. The docs said he had 5 yrs left to live. And darned if they got it right, almost down to the month from the diagnosis. That shows how good some cancer docs can be at what they know and can do. But outside of God telling us individually that information, my friends case is the only reference I have to a person being given that knowledge of when their life’s going to end.If no one knows the day or the hour with the only exception being the Father, would that not mean that the Holy Spirit does not know the day or the hour?
There is no mention of the person of the Holy Spirit at all there, only one divine person of the Trinity, which is consistent with the other Gospel, when contrasting creatures (which includes human nature of the Son) and the Divine.Vico:![]()
Here is what I read:The Father, Son, and Holy Spirit are omniscient. The Gospel of Mark does not say that Jesus said that the Holy Spirit does not know just that “neither the angels in heaven, nor the Son, but the Father” however since the Son is speaking it is logical when speaking from human nature.
Matthew 24:36 36"But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father."
It says that no one knows, with one exception only. That exception is the Father. The Holy Spirit and the Son are not included in the exception.There is no mention of the person of the Holy Spirit at all there,
However, we know that is not the teaching of the Catholic Church (that Father, Son, and Holy Spirit are omniscent) nor is that that same as what is stated in Matthew 24:36.Vico:![]()
It says that no one knows, with one exception only. That exception is the Father. The Holy Spirit and the Son are not included in the exception.There is no mention of the person of the Holy Spirit at all there,
As the Haydock Commentary states for Matthew 24:36:The words of Jesus often do go dead against the Trinity doctrine. Jesus saying he doesn’t know when he returns kind of puts it on the spot.
Ver. 36. No man knoweth … but the Father alone. The words in St. Mark (xiii. 32.) are still harder: neither the angels, nor the Son, but the Father. The Arians objected this place, to shew that Christ being ignorant of the day of judgment, could not be truly God. By the same words, no one knoweth, but the Father alone, (as they expound them) the Holy Ghost must be excluded from being the true God. In answer to this difficulty, when it is said, but the Father alone, it is certain that the eternal Son and the Holy Ghost could never be ignorant of the day of judgment: because, as they are one and the same God, so they must have one and the same nature, the same substance, wisdom, knowledge, and all absolute perfections. 2. It is also certain that Jesus Christ knew the day of judgment, and all things to come, by a knowledge which he could not but have, because of the union by which his human nature was united to the divine person and nature. See Colossians ii. 3. And so to attribute any ignorance to Christ, was the error of those heretics called Agnoitai. 3. But though Christ, as a man, knew the day of judgment, yet this knowledge was not due to him as he was man, or because he was man, but he only knew the day of judgment, because he was God as well as man. 4. It is the common answer of the fathers, that Christ here speaks to his disciples, only as he was the ambassador of his Father; and so he is only to know what he is to make known to men. He is said not to know, says St. Augustine[5], what he will not make others know, or what he will not reveal to them. (Witham) — By this Jesus Christ wished to suppress the curiosity of his disciples. In the same manner after his resurrection, he answered the same question: 'Tis not for you to know the times and the moments, which the Father has placed in his own power. This last clause is added, that the apostles might not be discouraged and think their divine Master esteemed them unworthy of knowing these things. Some Greek manuscripts add nor even the Son, as in Mark xiii. 32. The Son is ignorant of it, not according to his divinity, nor even according to his humanity hypostatically united to his divinity, but according to his humanity, considered as separate from his divinity. (Bible de Vence)
While on earth, did Jesus have one mind, a mind which was both human and divine?Can the human body even receive omniscience? When it is glorified IMHO that’s when omniscience is returned to Jesus.