In Defense of the Pope [Dershowitz]

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When even Alan Dershowitz is defending the Pope and Church, I think it’s a fair sign that things have gotten a little out of hand.

frontpagemag.com/2010/04/13/in-defense-of-the-pope/

(I did a search and didn’t see this posted - if it has been, my apologies for the repeat.)
Dershowitz makes some valid points, not excusing the perpetrators or the coverups, but analyzing the background influences, as well as advocating that due process rules be followed.

I really think that the sexual permissiveness that arose in the 1960’s and '70’s had a great deal to do with the abuse. It was not so much a homosexual problem as an adoption of the belief in some seminaries that a vow of celibacy was strictly limited to its primary meaning of “don’t get married.” Some believed that just because one promised to forego marriage didn’t meant that he wasn’t entitled to sexual satisfaction of some sort. So same- sex encounters didn’t really ‘count.’ Nor did having girlfriends, although that would have possibly led to marriage, which would have been against their vows.

A great many priests during this period did, in fact, abandon their vows and left the priesthood to get married. At the same time a great many laity were abandoning marriage in favor of shacking up. And the culture began to teach that any kind of sex was OK, just be sure to take the pill and use a condom.

And seminaries wanted applicants who were more ‘open’ and ‘tolerant’ and not too rigid or excessively hung up on sexual matters. They got them.

None of this excuses sexual predation in any way. But it may help to explain why it began to become prevalent in those particular decades.
 
And seminaries wanted applicants who were more ‘open’ and ‘tolerant’ and not too rigid or excessively hung up on sexual matters. They got them. <<<<<
It isn’t this simple. For example, when I entered seminary, I underwent a psych eval. The psychologist told me, “If openness were height, you’d be eight feet tall.” I’m very open-minded but a) my theology was orthodox and b) I wasn’t promiscuous. There is a vast difference between open minded and being licentious!
 
**While i rarely agree with his opinions, he got this one correct!

i applaud Mr. Dershowitz’s honesty, a rare commodity these days!

Every Catholic should read this article!
**
Sancta Maria, Mater Dei, Ora Pro Nobis Peccatoribus!

mark
 
So, maybe they were looking for more than open-mindedness? Something like less than 100% orthodox and willing to experiment?
I think open-mindedness is misunderstood. For example, some people who are reflexively UNorthodox think of themselves as open minded but they are not. They are quite rigid. But they call themselves “open-minded” and many people think “having an open mind” means “not believing anything.”

I think many priests think that they should ruffle no feathers, that they should be forever agreeable and hurt no ones feelings (-save, perhaps, for those of the relentlessly orthodox). These are the priests, for example, who will never preach about abortion or contraception. They just don’t want to ‘upset’ anyone. It is not that they reject the dogma—though I know some who do—but because they can’t bring themselves to preach about such things. There is a wimpiness about many priests that is sometimes mistaken for homosexuality but they are not the same thing at all. They are all ‘nice guys’ but for my money they are bad priests because they think it is a priest’s job to be Mr. Congeniality.
 
Dershowitz makes some valid points, not excusing the perpetrators or the coverups, but analyzing the background influences, as well as advocating that due process rules be followed.

I really think that the sexual permissiveness that arose in the 1960’s and '70’s had a great deal to do with the abuse. It was not so much a homosexual problem as an adoption of the belief in some seminaries that a vow of celibacy was strictly limited to its primary meaning of “don’t get married.” Some believed that just because one promised to forego marriage didn’t meant that he wasn’t entitled to sexual satisfaction of some sort. So same- sex encounters didn’t really ‘count.’ Nor did having girlfriends, although that would have possibly led to marriage, which would have been against their vows.

A great many priests during this period did, in fact, abandon their vows and left the priesthood to get married. At the same time a great many laity were abandoning marriage in favor of shacking up. And the culture began to teach that any kind of sex was OK, just be sure to take the pill and use a condom.

And seminaries wanted applicants who were more ‘open’ and ‘tolerant’ and not too rigid or excessively hung up on sexual matters. They got them.

None of this excuses sexual predation in any way. But it may help to explain why it began to become prevalent in those particular decades.
Some very going points in here regard the genesis of the situation, Jim. But I also believe that homosexual behavior is seriously disordered and that those who suffer from such a sexual disorientation are more prone to other, similar sexual disorders, like ephebophilia and pedophilia.

From the data I have seen, homosexuals are anywhere from 10-30 times more likely to be pedophiles than heterosexuals.
 
I think many priests think that they should ruffle no feathers, that they should be forever agreeable and hurt no ones feelings (-save, perhaps, for those of the relentlessly orthodox). These are the priests, for example, who will never preach about abortion or contraception. They just don’t want to ‘upset’ anyone. It is not that they reject the dogma—though I know some who do—but because they can’t bring themselves to preach about such things. There is a wimpiness about many priests that is sometimes mistaken for homosexuality but they are not the same thing at all. They are all ‘nice guys’ but for my money they are bad priests because they think it is a priest’s job to be Mr. Congeniality.
My experience has been very similar regarding the seemingly overwhelming urge of many priests to be seen as a “wonderful guy”, first and foremost. Understandable, but very problematic for the man who is supposed to be a spiritual “father.”
 
When even Alan Dershowitz is defending the Pope and Church, I think it’s a fair sign that things have gotten a little out of hand.

frontpagemag.com/2010/04/13/in-defense-of-the-pope/

(I did a search and didn’t see this posted - if it has been, my apologies for the repeat.)
Unfortunately, I am learning that it doesn’t matter who comes to the defense of the Pope. I think if Jesus Christ was on this Earth and defended him, there would still be people calling for the Pope’s head.
 
Unfortunately, I am learning that it doesn’t matter who comes to the defense of the Pope. I think if Jesus Christ was on this Earth and defended him, there would still be people calling for the Pope’s head.
I CAN’T believe Jesus would ever defend the Pope or the Church.

All the things that upset him about the ancient Jews (traditions, legalism) the Catholic Church does as do dozens of others in the name of God.

Remember the orginal sin was disobedience to God, not sex. Disobedience to follow His instructions.

Dershowitz as ususal has smelt something rotten and is playing the devil’s advocate. He has based his whole career on arguing in the face of controversy. What he believes in is the purity of the law, not in any moral justice.

The Church has known about sexual abuse since the fifties this is before the wild 60’s impacted the generations of today.

In hiding victims, the Bishops made a secret decree to silence the victim or have him excommunicated if he spoke out. Where? In document Crimen Sollicitationis enforced for 20 years by Cardinal Joseph Ratzinger before he became Pope Benedict XVI this is all here in the documentary.

While protecting the pedophile, the church welcomes satan into it’s upper power suites. Didn’t a vatican priest recently say the Vatican has dozens of demons in it.

Checkcbc.ca/documentaries/passionateeyeshowcase/2010/sexcrimesvatican

Christ came to this earth when God’s word was being corrupted for the sake of power, non-catholic’s have always seen the abuse of power in the name of God in the Catholic church. My husband a craddle born catholic is terrified to speak against the church. I am not born into the church and have different views on intellectual curiosity.

The discrimination against women, the denial of sexual rights to priests who would better serve as married men, the acceptance of mafia and their filthy money into the church, it’s reluctance to loosen the hold in reproduction to control and shame the devout. It’s encouragement of high secretacy, that only leads to wide spread distrust and disunity.

SO what do we do pick and chose… what we want to believe? or do we demand change by not attending church, not tithing or supporting the Vatican, but taking our faith else where. Public protest is the most peaceful and effect method of change, ask Richard Nixon re: the Vietnam war.

Or we can bury our heads in the sand and get butt flocked while we fail Jesus.

No one wants the Pope’s head, we want a church who’s word is rock solid - not sand.
 
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