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EasterJoy
Guest
The issue is that the Church has never definitively made a statement on what happens to unbaptized babies (that is, persons who were never baptized and never reached the age of reason for the purposes of being capable of serious sin). The Church has had opinions, including the conjecture that included Limbo (which is neither Hell nor the Beatific Vision), but these are not binding and have never been taught as binding. They are “best guesses.”One cannot be saved without baptism. Yes it’s possible that we can’t limit God to the sacraments, but this idea that baptism of desire is the case of everyone not baptized will be saved through baptism of desire is an abuse of the term. The grandparents likely grew up prior to Vatican II when there was a strong emphasis that the grace received through baptism would lead the person to the Catholic faith later in life (Which does happen, btw). This is a conflict which still exists today if you talk to priests from traditional orders such as the FSSP.
On a side note, while I don’t agree with what the grandparents did, I have to say the parents ought to be ashamed of themselves for being so petty. As Catholics, it is your grave responsibility to raise your children in the Catholic faith, including having them baptized within the first few weeks of their birth. They neglected their duties towards their children, and the grandparents, concerned about the salvation of their grandchildren, took matters into their own hands. The parents have nobody to blame but themselves.
This is the most recent Vatican statement:
vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_doc_20070419_un-baptised-infants_en.html
The problem, of course, is that baptism implies visible incorporation into the Body of Christ. Church law specifically cautions against the baptism of infants who do not have any reasonable hope of that incorporation, even if the consent of the infant’s parents can be obtained:
*Can. 868 §1. For an infant to be baptized licitly:
**1/ **the parents or at least one of them or the person who legitimately takes their place must consent;
**2/ *there must be a founded hope that the infant will be brought up in the Catholic religion; if such hope is altogether lacking, the baptism is to be delayed according to the prescripts of particular law after the parents have been advised about the reason.
The child should not have been baptized until there was consent both for the baptism and the formation and incorporation into the Church that it implies. Salvation is not obtained by jumping through hoops, but by incorporating the graces that the sacraments bring.
It is not for us to try to shame the parents, because assigning shame requires assigning culpability, and assigning culpability is above our pay grade. They ought to be encouraged to return to the Church, which we can see as the objectively right course, including raising their children in the faith. How can you get a starving man to eat by shaming him? It is not reasonable for them to expect them to have a fear for their children’s souls that they do not have for their own souls, and by fear I mean a thirst for the grace that only comes from the life of the Church. We would not tell them to depend on their own baptism alone to save them, so of course we would not suggest they have a similar hope for their children.
The grandparents ought to have evangelized their children to return their entire family to the life and grace of the Church of their own accord. This desperate back-door attempt to save the grandchildren was not helpful towards that end. It is understandable, but it is easy to see why the Church forbids this option.