I don’t think Pope Pius IX
wrote the following as a “new theologian”:
“Here, too, our beloved sons and venerable brothers, it is again necessary to mention and censure a very grave error entrapping some Catholics who believe that it is possible to arrive at eternal salvation although living in error and alienated from the true faith and Catholic unity. Such belief is certainly opposed to Catholic teaching.”
…which is compatible with the Second Vatican Ecumenical Council’s
Lumen Gentium (as quoted in the
Catechism of the Catholic Church 846):
“Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.”
Pope Pius IX continues,
“There are, of course, those who are struggling with invincible ignorance about our most holy religion. Sincerely observing the natural law and its precepts inscribed by God on all hearts and ready to obey God, they live honest lives and are able to attain eternal life by the efficacious virtue of divine light and grace. Because God knows, searches and clearly understands the minds, hearts, thoughts, and nature of all, his supreme kindness and clemency do not permit anyone at all who is not guilty of deliberate sin to suffer eternal punishments.”
…which sounds awfully similar to Vatican II (as quoted in the
Catechism of the Catholic Church 847):
“Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.”
Was Pope Pius IX guilty of “wresting words”? I don’t think so. How about the
Council of Trent, which declared that the justification of the impious “cannot be effected, without the laver of regeneration,
or the desire thereof” (emphasis added)? No “wresting words” there, either.