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My spiritual director has me reading the “Screwtape Letters” by C.S. Lewis in which consists of the correspondence between an experienced demon and an novice demon who has just been giving a young man into his care. In the context I copied and pasted below (yay, no typing!), the “Enemy” refers to God. The experienced demon is giving the novice advice on how to distract the young man while he is praying.It threw me for a loop, the first time I read it. And the second. And the third. It’s something that gets drilled into us a lot of the time, “be actively conscious with what you’re doing” and “make sure you are not doing things for the sake of doing things”, to the point of when we aren’t thinking/acting in that fashion we begin to worry if we’re doing things right.
Then I got thinking; this isn’t about that. Instead, it’s about how there’s some things which if we no longer need to actively think about, it frees us up to communicate with God. If something becomes as natural as breathing, we no longer need be concerned. It also points us towards not over thinking things.
I’ll share more later, once work settles down.
I find this section is applicable to all Rules, including those who are professed members of secular orders.
So I would agree that we can often get caught up in the little things and it is a wonderful thing when those things become automatic.If this fails, you must fall back on a subtler misdirection of his intention. Whenever they are attending to the Enemy Himself we are defeated, but there are ways of preventing them from doing so. The simplest is to turn their gaze away from Him towards themselves. Keep them watching their own minds and trying to produce feelings there by the action of their own wills. When they meant to ask Him for charity, let them, instead, start trying to manufacture charitable feelings for themselves and not notice that this is what they are doing. When they meant to pray for courage, let them really be trying to feel brave. When they say they are praying for forgiveness, let them be trying to feel forgiven. Teach them to estimate the value of each prayer by their success in producing the desired feeling; and never let them suspect how much success or failure of that kind depends on whether they are well or ill, fresh or tired, at the moment.
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