That is correct, yes. As i point out in my article, an immaterial soul that can explain free will cannot be the result of emergent complexity, for the reasons stated. Thus, in fact my article is addressing naturalism, the idea that the physical world is all there is.
Ok I suppose so. Upon rereading it, I think my position differs slightly from the one you’re arguing against. This is not an argument though, just musings.
I say I am a naturalist bc I don’t believe in the supernatural. When I say supernatural, I mean anti-natural. Like “I can’t believe my eyes, this is physically impossible, I must be hallucinating” type of thing. I am not particularly opposed to a force or essence that just happens to be outside the realm of science/nature. Though if it’s undetectable and immaterial can it really be said that such a thing exists?
These circuits were shaped by evolution – yet evolution is of no help to reliably arrive at the claim that naturalism is true. Already Darwin recognized the problem that natural selection may not suffice to explain the human mind’s capacity for recognition of truth and objective thought – evolution selects only for physical adaptation and behavior, not for correctness of beliefs *). When evolutionary scientists claim that religion was selected for its behavioral survival advantage, they in fact concede, if they adhere to a naturalistic worldview, that evolution can indirectly select for an allegedly false belief
This entire paragraph is a-okay with me. I think they have conceded that.
So there is no use in saying that, in terms of frameworks of beliefs, evolution probably has endowed us with a reliable ability to see that naturalism – an exceedingly abstract concept far beyond everyday sensory experiences – is true, and therefore we ‘ought’ to see the truth of naturalism even under determinism.
The statement not within the dashes is okay. But how do you figure naturalism is abstract? Exceedingly abstract no less! Maybe I am an extra-dumb naturalist but there is nothing abstract about my beliefs. They are very straightforward and based on reality, on my everyday sensory experiences. I see water, and know it can’t turn into wine with a snap of fingers or a blink of an eye. Magical things happening - that’s what supernatural is to me, and that is what I reject. As the usually lame but occasionally apt saying goes, “It is what it is.” That barely even qualifies as a concept, let alone an abstract concept, let alone an exceedingly abstract concept.
Humans have **imaginations ** and this could’ve come about naturally, (not necessarily related specificially to evolution aka natural selection), it just…happened. You can’t have religion without imagination.
When I said,
“I would like to know if you think pre-humans or archaic homo sapiens did not have free will? Free will could only have come about with God instantly infusing free will (a soul) into bodies that look like humans but were not humans?”,
I felt like it could lead to interesting discussion but all you said was yes lol. I disagree with that so strongly. I think free will is semi-quantitative. I have more free will right now then I do when there is a pan of brownies in front of me. I think
this orangutan has more free will than severely mentally disabled people. I think archaic humans or pre-humans had more free will than that orangutan. There is nothing instant about free will. There’s nothing anti-natural about it either.
I see humans as animals whose intelligence just skyrocketed compared to other animals. I see nothing supernatural about that, or any of the attributes and talents that result from our superior intelligence.
No, I agree with both. The CCC quote goes:“Spirit” signifies that from creation man is ordered to a supernatural end and that his soul can gratuitously be raised beyond all it deserves to communion with God.
Why. Why do you think that humans’ free will is supernatural but animals’ is not, or do you not think animals have free will at all? And why instant, why not believe God added increasing amounts of free will to his favorites, perhaps superceding natural laws, but not breaking them?