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Scott_Waddell
Guest
This is called the infallibilty regress argument and yes, it cuts both ways. Check out this CA article: Stop It! Apologetic Bad Habits and Their Remedies
The Break in the Infallible Chain Is There for Both Sides
Now, some will complain that I’ve missed the point of the question. The Catholic doesn’t mean to disparage the usefulness of the Bible, but the usefulness of the Bible as the sole guide for the Church. I’ll get to that, but I felt it necessary to point out the horrible blunder that is made when you make a point by criticizing the Bible.
The Catholic apologist looks around at the mess in the Protestant world and wonders why Baptists interpret the Bible one way while Presbyterians, Lutherans, Methodists, and the Assembly of God all interpret it differently. He concludes, correctly, that the Bible alone is not a sufficient guide to regulate faith and life.
It is clear that something else is necessary, and that “something else” is an authoritative Church.
But the Catholic apologist often makes two errors while developing this argument. The first is to imply that authority requires infallibility—which is clearly not true, since parents and governments have authority but are not infallible. The second error is to claim that it does no good to have infallible Scripture unless there is an infallible interpreter:
The obvious reply to the question “What good is an infallible Bible without an infallible Church?” is “What good is an infallible Church without an infallible Church interpreter?”
Just as the Catholic criticizes the variety of opinion among those who confess the authority of an infallible Bible, so the Protestant can criticize the variety of opinion among those who confess the authority of an infallible Church. “Radical Traditionalists” come to mind. This isn’t to say there aren’t plausible rejoinders (i.e., the Church can issue corrections when someone misunderstands its teachings; the Bible cannot).
The problem is that there has to be a break in the chain somewhere. God is infallible; we are not. If we diagram the progression from God’s infallible self-revelation to our fallible perception of that revelation—for simplicity’s sake let’s just say the steps are A then B then C then D—the “infallible” part has to get lost somewhere. It starts off infallible in God’s mind and ends up a muddled mess in mine. It really doesn’t matter where you put the transition; the logical problem is the same. We can ask, “What good is an infallible A without an infallible B” just as well as we can ask, “What good is an infallible C without an infallible D?” It’s simply the wrong question.
The Protestant confesses that Scripture is infallible but that the Church that tells us which books belong in Scripture is not. The Catholic confesses that the Magisterium is infallible, but the ministers who teach us what the Magisterium says are not. Both have to move from an infallible something to a fallible something, so the Catholic apologist has to guard against unleashing an attack dog that bites his own leg.
ScottBad habit: Tossing around infallibility as if it solves everything.
Remedy: Focus on the need for an authoritative Church. Once that is established, then work on infallibility.