The first option contradicts the basic premise of ID, stated in the first paragraph: specified complex human level intelligence can arise through evolution without requiring intelligent design.
The second option also contradicts the basic premise of ID, stated in the first paragraph: specified complex intelligence, superior to human intelligence, has arisen without requiring design.
This all too familiar Rossum argument, no doubt has been responded to, as it has in the past, in the many posts above.
Complexity can be defined in a number of ways, but basically has to do with the relationships that exist between the components of a system with one another and the system as a whole.
The idea arises from what we find in nature, and in human relations, that the whole is greater than the sum of its parts. Complex systems exhibit novel properties that are in addition to those of its constituents, occuring by virtue of an order imposed on their behaviour. To illustrate, here we are engaged in a dialogue as a bunch of atoms doing what they do, regulated by an almost infinitely complex order, which is the person. In contrast, a chaotic system, allows for the unconstrained behaviour of its members. This we find in death, where freed from such constraints, our bodies revert back to what they are, “dust”.
We should remind ourselves that the atoms that constitute that dust are in themselves, microsystems, made up of subatomic specific relationships, the physics which allows for the chemistry.
Intelligence can be understood to be rooted in our spiritual reality, which involves a special kind of relationship, that of knowing. That capacity orders our physical being such that we are able to participate in time and space.
( As an aside, in reponses to another poster above, time is brought into existence right here and now, as is the entire collection of all moments from eternity.)
God is Truth, as He is Beauty and Goodness, ultimately Love, as the Triune Godhead. He is omniscient and omnipotent, bringing the grand symphony that is the universe, into existence, from its beginning to its end. Transcendent, He is No-thing; in Christ, He is the Way in which His creation can return to Him what has been given freely, and thereby enter into eternal communion with Him.