J
JDaniel
Guest
Question: Why is it OK to postulate that “…science has to do with evidence, logic and reason, and religion has [only] to do with faith”?, when evidence, logic and reason have as much to do with religion as they do with science?No, because there is actually evidence and reasoning for the Big Bang.
I think buffalo cited Kenneth Miller earlier. Why would you do that? He testified in court against intelligent design in the Kitzmiller v Dover case, and rejects this rubbish book and the Discovery Institute as much as any other scientist can. His only contention with Coyne was that Kenneth supports the ability to accommodate religion while having a scientific materialistic mindset that is required in order to do good science. Coyne believes it’s a contradiction and is an anti-accommodationist, and doesn’t believe people should say that religious thought is compatible with the scientific method. I agree with Coyne because science has to do with evidence, logic, and reason, and religion has to do with faith. They are two different standards that are the exact opposite of each other.
But yeah, agreeing with Miller doesn’t help you. Miller agrees with the whole European Council thing you guys are quoting. He does not think ID should be at all taught in schools because it is not scientific, and it threatens to confuse children as to what is the best method of obtaining real knowledge. Most people would prefer the scientific method over faith any day.
To answer the question of “does design exist.” Not being nit-picky about the definition of the term design, yes it exists, but it must assume a designer. In other words, in order to determine if something is designed, you must first know of a designer. Behe said in his book Darwin’s Black Box that Intelligent design is the “purposeful arrangement of parts.” It assumes a purpose and an arranger, which is why it is circular when used to try to point to God, among other fallacies in the argument.
Of the four types of logical discourse, the primary two types employed by science are dialectical and demonstrative. (The other two, rhetorical and literary, don’t have a suitable scientific value.) Interestingly, the first two mentioned are the same two that are employed by religious reasoning for many Christian beliefs, including the belief in God’s existence. I suppose it’s acceptable to employ them in reasoning for the truths of science, but, not for the truths of religion.
Almost all – except for those very few deductive demonstrations that were discovered by pre-scientific men and, in time, were commandeered by modern scientists, and turned into scientific truths - scientific thought is the result of, first, a dialectic process, and second, a logically demonstrative process to a probably provable conclusion. This seems strangely related to Scholastic, and, perhaps, ontological logic.
I am religious, yet, I do believe that evolution may be a method that has been employed to move the earth, and its creatures, in the direction of greater evolutionary progress. I believe evolution to be a “guided” process. I do not believe that “chance” can possibly be the guiding force of the entirety of evolution. However, I believe that pure chance can be an occasional cause for some of life’s wins – some, but, not all. Real “chance” is causal in the sense that two or more efficient causes may be brought together so that they result in something quite unpredicted and unexpected in the effect.
Further, in the business that I am in – working directly with fossils – I know that some of what I see, from time to time, is nonsense that is often the result of overly enthusiastic pseudo-science in the form of legitimate scientific claims. On the other hand, I have first-handedly seen strata with fossils that are clearly over 6,000 years old. It appears to me that there are perhaps too many people who are too easily taken in on either the side of religion or the side of science. But, there is – or, should be - at least one test of the veracity of things that we can all count on: whatever logic and reason that is good for science is good for religion, too. And, though it is nice that science has some theories and laws that can be verified by repeatable experimentation, a great deal of it can only be postulated by logic and reason.
In demonstration alone is the middle term certain. For, only in the demonstrative syllogism is the middle term certain of the causality involved. In the dialectical syllogism the middle term is “tentative”. So the conclusion can be no more or less causally provable, but, not fully proved. (St. Thomas Aquinas, Commentary on the Metaphysics, Bk. 4, les. 4)
Thus, the only chance that scientistic anti-theism has for a refutation that holds is to deny causation. It does not really matter that Christianity cannot produce “repeatable experiments” to prove God, or spirituality, or the soul, or the verisimilitude of the testimony of historical men and women. Christianity has the all of the other ratification tools necessary to arrive at proof(s), particularly from causality. And, they’re primarily those same tools used by modern science.
jd