E
edwest2
Guest
I’m not dismissing the idea but I would say it makes no sense. God gave human beings the ability to reproduce. According to Catholic teaching, the soul is infused by God into the developing child. The exact moment of ensoulment has not been defined but we are to treat all human beings from the moment of conception as if the soul was already there. Original Sin is automatically transmitted to all of us. This is beyond the scope of science to know or study.Ed, I am not using the word “information” in the same sense you are. I am using it in the sense required by a robust hylemorphic dualism. Form is what actualizes matter and in human beings the soul is the form of the individual human being. In"form"ation, properly understood, is the collection of immaterial intellective properties that determines the “what ness” of any particular thing - the “stuff” that allows it to be understood.
The traits and characteristics of any particular human are determined in large part by the inherited “humanity” that has been determined by the “information” derived from the genealogical ancestry of that individual.
The coming together of that information occurs at conception, hence the individual soul is formed at conception. The unique form of each individual is immaterial, and this aligns well with the Thomistic view (hylemorphic dualism) of the physical world being comprised of form and matter. In a sense, everything in the physical universe is immaterial to some degree, to the extent that it has intelligible form. In fact, our capacity to apprehend the immaterial forms of things is used by some Thomists to argue for the immateriality of the soul. For Thomists, matter is pure potentiality, actualized by being in"formed."
It is key to understanding my point that you understand the Thomistic metaphysic behind hylemorphic dualism and not view “information” in the watered down sense it connotes to modern thinkers.
As to God acting at the moment of conception to form the immaterial soul, I would content that God ONLY acts in the NOW for he is eternal. There is no past time for him, so determining the forms (souls) of every individual human at some moment (that is in the past time for us) is not, for God, a different “time” than doing such a thing in the present. For God all is done in the eternal now - it is all done e-ternally (without the constraints of time.)
An insistence, by the way, of some kind of mind-body dualism, as if the human soul is a disembodied entity in its own right, is not exactly Catholic thinking. Remember that the Church’s great Creeds speak of the resurrection of the body and Jesus took on a human body and glorified it. I don’t think it is helpful to separate out body and soul as if they are two distinct entities.
Does that mean that under hylemorphic dualism the soul cannot exist without the body. No, but disembodied existence is not the normal state of existence for a human being.
I also suspect the reason genealogies are carefully tracked through the Old Testament relates specifically to this point. Jesus’ body has a particular provenance and genetic origins are crucial even though the reasons were not understood then, nor properly understood now.
It also goes a long way to explaining original sin and how that state is “contracted” and transmitted and not committed. If God simply makes new human souls holus bolus at conception, why does he not just make them pristine and immaculate?
By the way, I am not claiming thus is the correct view, merely that it shouldn’t be dismissed so easily.
From Humani Generis -
“Now it is in no way apparent how such an opinion can be reconciled with that which the sources of revealed truth and the documents of the Teaching Authority of the Church propose with regard to original sin, which proceeds from a sin actually committed by an individual Adam and which through generation is passed on to all and is in everyone as his own.[12]”
That is why all of us are born with Original Sin. And yes, there is a direct connection between body and soul but for science, the soul does not exist. The mind can be defective from the moment of birth, but that human being is to be treated like all human beings regardless of his or her mental deficiencies.
We also pray to the Saints who no longer have their physical bodies but will at the Final Judgment.
Best,
Ed