Don’t mean this as disrespect, but St. Francis is not known for his logistics skills. There is really no church doctrine stating “Planing” is heresy.
No there is no Church doctrine that says that. Francis said it. It was a heresy for his brothers to engage in it any more than is required by the Church. For that reason, he had men excommunicated, because they wanted to plan more than he believed was necessary and the Pope agreed that he must be obeyed.
I think while we venerate saints and try to follow their lives, we are truly following the attributes of Christ displayed in them. We do not follow or have to follow every little thing they said and did.
Have you ever read the Testament of St. Francis?
He says that the brothers are bound to obey him, even after his death, without questioning, without murmurring, without doubting. How are they to obey him, by obeying all of his canonically elected successors who are bound to obey him and are forbidden to touch a single word of what he wrote and commanded. Their job is to pass on and to explain what Francis wanted.
He also wrote that no one showed him how to live the Gospel, but that it was revealed to him directly by the Lord Jesus Christ.
The Church accepts these writings and commands.
Have you ever heard our profession of vows?
“I, Brother N, vow and promise to almighty God, the Blessed Virgin Mary, all the angels and saints to obey our Holy Father Francis, observing the Rule of the Friars Minor without property and in chastity all the days of my life.”
The superior answers:
“And if you are faithful in obeying our Holy Father and following the Gospel as he commands, I promise you eternal life.”
There is a vow and a promise to obey Francis, to observe his rule as he worte it and as he commands.
There is a promise on the part of the Church that if we live the Gospel as Francis taught it and commanded it, we will achieve eternal life.
This is not a matter of taking his good example and bypassing what is not practical. This is a grave matter of obeying him to the last detail unless you are dispensed from doing so by one of his canonically elected successors.
If the custom is to do this and the Guardian approves, because he believes it’s safe and that it would be good for the friars to do it, then it’s a go. You must not forget, the Guardian’s concern is what is good for the friars. His only mission in life is to ensure what is good for his brothers. This also was in Francis writings and his practice. He was not too concerned with the world outside of his brothers. He was concerned with what was good for his brothers. If it was good for his brothers to go on these missions, such as this one, then he blessed that mission.
One has to understand that the focus of Franciscan life is to raise up holy men and women inisde the order. As the friars, nuns, sisters and secular Franciscans become holier, the whole world gains, because we are one body.
You may be looking at this in too big a picture. Franciscans don’t look at these things through wide lenses. We look at them through Francis’ lense and the lens of 800 years of tradition. This is part of the Church Tradition.
Allow me to ask a simple question. Do you like the tabernacle in the main sanctuary?
Did you know that it was a Franciscan innovation?
Otherwise we might as well have gospels on each of these saints lives, right?
God Bless
Not exactly, that’s why only a group of elect men were allowed to right a religious rule: Basil, Benedict, Albert, Augustine and Francis.
No one else has ever been allowed to write a religious rule. These rules may never be changed, unless there is a direct inspiration of the Holy Spirit on the pope.
Every other founder wrote statutes or constitutions and those can be changed by their followers, with the approval of the Holy See of course.
But not a Holy Rule. Not even the followers can change them. They are considered commentaries on the Gospels. Therefore, the Church does not touch them.
I’m a little bewildered here. Why are you so oppposed to an 800 year tradition that is part of the big Tradition of the Church? Remember, Tradition is very broad. You have the mendican movement, the Cluniac Reforms, the counter Reformation, the early councils, the Fathers, councils and many other pieces that together make up Tradition.
Fraternally,
Br. JR, OSF
