Interview With Cardinal Burke . . . Insights On The State Of The Church In The Aftermath Of The Ordinary Synod On The Family

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So, I ask for a quote from Cardinal Burke, am given one from Archbishop Lefebvre, and am told that they “sound” similar. Whether a similar quote from Burke could actually be found that is in fact similar to this doesn’t address this point: are we to assume everything Lefebvre said is therefore wrong simply by reason of his excommunication? Really? That’s your argument?

Other than the fact that Lefebvre said it, what part of his statement do you disagree with?

Ender
You didn’t ask me for a Burke quote…you were referring to a post from another.

I’m not sure where you came up with the idea that every utterance from either prelate was wrong. I didn’t say or imply that. You make that unqualified assumption and it is wrong…

My point is the last time we had someone talking like this, there was an excommunication… just a simple caution to an obvious parallel.

Relative to your request for Burke quotes…is your google broken?
 
“No authority, not even the highest in the hierarchy, can force us to abandon or diminish our Catholic Faith, so clearly expressed and professed by the Church’s Magisterium for nineteen centuries…"

Cardinal Burke in many of his statements sound frighteningly similar this quote. Unfortunately, this quote is comes from Archbishop Marcel Lefebvre in his Declaration dated November 21, 1974. Lefebvre was excommunicated and was the founder of the Society of St Pius X.
And what is wrong with that statement by itself? It contradicts ultramontanism–good! Simply because the statement came from a schismatic doesn’t make it wrong. Martin Luther, John Calvin, and a host of other dissidents have made orthodox statements. The fact that they are dissidents does not delegitimize everything they say. Also, I find the comparison between Archbishop Marcel Lefebvre and Cardinal Burke highly offensive. Didn’t Mr. Robert Bay say that Clergy are not fair game on this forum?
 
And what is wrong with that statement by itself? It contradicts ultramontanism–good! Simply because the statement came from a schismatic doesn’t make it wrong. Martin Luther, John Calvin, and a host of other dissidents have made orthodox statements. The fact that they are dissidents does not delegitimize everything they say. Also, I find the comparison between Archbishop Marcel Lefebvre and Cardinal Burke highly offensive. Didn’t Mr. Robert Bay say that Clergy are not fair game on this forum?
My apologies if you found the post offensive. That was not my intention. I’m not attacking Cardinal Burke… No clergy is not fair game. I simply make a comparison to between two like statements of Church prelates. Lefebvre was in good standing at the time. Perhaps the statements need context. When I home at a desktop rather than on a phone, I’ll try to provide additional context

I find it odd though that you defend the statement in one sentence and then claim offense in the next.

Again not my intention to attack card Burke. If Mr Bay finds issue with my statements, I’ll comply with his guidance.
 
My apologies if you found the post offensive. That was not my intention. I’m not attacking Cardinal Burke… No clergy is not fair game. I simply make a comparison to between two like statements of Church prelates. Lefebvre was in good standing at the time. Perhaps the statements need context. When I home at a desktop rather than on a phone, I’ll try to provide additional context

I find it odd though that you defend the statement in one sentence and then claim offense in the next.

Again not my intention to attack card Burke. If Mr Bay finds issue with my statements, I’ll comply with his guidance.
The statement has nothing to do with my offense. The man is the problem. The comparison of Cardinal Burke to a sedevacantist is what is offensive. Do you find anything wrong with the statement?
 
The statement has nothing to do with my offense. The man is the problem. The comparison of Cardinal Burke to a sedevacantist is what is offensive. Do you find anything wrong with the statement?
It’s not what was said but why it was said. And that was to reject legitimate faith development prescribed by the Church.
 
It’s not what was said but why it was said. And that was to reject legitimate faith development prescribed by the Church.
I agree. I am not sympathetic to archbishop Marcel. Change is a good thing considering the corruption in the Roman Church throughout the centuries. I can never understand those who want to go back to the “good old days” of the pre-Vatican ii Church. There were no such days and there never will be before Christ’s second coming. My point still stands: no one is immune to criticism. I am attacking the position that those in the seat of Peter can never error. I have nothing against the man. It is the idea I question. Remember Pope Honorius.
 
I agree. I am not sympathetic to archbishop Marcel. Change is a good thing considering the corruption in the Roman Church throughout the centuries. I can never understand those who want to go back to the “good old days” of the pre-Vatican ii Church. There were no such days and there never will be before Christ’s second coming. My point still stands: no one is immune to criticism. I am attacking the position that those in the seat of Peter can never error. I have nothing against the man. It is the idea I question. Remember Pope Honorius.
I don’t know anything about Pope Honorius except that he was often an example used against Catholic teaching by Protestants. I suspect his story was resurrected again to put obstacles in the way of ecumenism after Vatican II.

Speaking for myself and those of my generation of Catholics groomed with a particular respect of the papacy… one has to experience their place and competency with humility. There is a hierarchy of roles in the Church similar to the family and to imagine we have a right to criticise the Pope in the way that Paul criticised Peter or the Cardinals criticised Honorius… is to dismiss the importance of the hierarchy.
 
I don’t know anything about Pope Honorius except that he was often an example used against Catholic teaching by Protestants. I suspect his story was resurrected again to put obstacles in the way of ecumenism after Vatican II.

Speaking for myself and those of my generation of Catholics groomed with a particular respect of the papacy… one has to experience their place and competency with humility. There is a hierarchy of roles in the Church similar to the family and to imagine we have a right to criticise the Pope in the way that Paul criticised Peter or the Cardinals criticised Honorius… is to dismiss the importance of the hierarchy.
Well, I’m not the one doing the criticizing. Cardinal Burke is so I am respecting the hierarchy. Same with Pope Honorius. I’m not the one who anathematized him. The third council of Constantinople did that. I’m not like some on this forum who brashly accuse Pope Francis of heresy. In my opinion, his insistence on the gospel is a truly precious thing. But neither do I say “yes” to everything any Pope throughout history has said. Instead of being humble, one simply becomes a “yes” man–following blindly whether he/she understands or not.

Also, Pope Honorius’s story had nothing to do with countering ecumenism. It was brought up during Vatican I when Papal infallibility was being discussed. He was anathematized for being a monothelite and some objected to papal infallibility on that basis. The Church came to the conclusion that while in his personal beliefs, Pope Honorius may have been a heretic, he never issued a dogmatic ex cathedra statement regarding whether or not Christ had one will or two. Hence, the example of Pope Honorius does not touch on papal infallibility. It does, however, counter Catholics who seem to think that anyone who fills the office of the papacy can do no wrong. We do no respect or service to papacy when we turn the Pope into a de facto god.
 
Well, I’m not the one doing the criticizing. Cardinal Burke is so I am respecting the hierarchy. Same with Pope Honorius. I’m not the one who anathematized him. The third council of Constantinople did that. I’m not like some on this forum who brashly accuse Pope Francis of heresy. In my opinion, his insistence on the gospel is a truly precious thing. But neither do I say “yes” to everything any Pope throughout history has said. Instead of being humble, one simply becomes a “yes” man–following blindly whether he/she understands or not.

Also, Pope Honorius’s story had nothing to do with countering ecumenism. It was brought up during Vatican I when Papal infallibility was being discussed. He was anathematized for being a monothelite and some objected to papal infallibility on that basis. The Church came to the conclusion that while in his personal beliefs, Pope Honorius may have been a heretic, he never issued a dogmatic ex cathedra statement regarding whether or not Christ had one will or two. Hence, the example of Pope Honorius does not touch on papal infallibility. It does, however, counter Catholics who seem to think that anyone who fills the office of the papacy can do no wrong. We do no respect or service to papacy when we turn the Pope into a de facto god.
I’m not advocating a blind following like some have with political figures etc. I’m advocating an obedience that resembles a childs obedience based on parental authority. Even when an older sibling comes into conflict with the parents, the younger children are still obliged by their obedience to their parents. To get behind the older sibling in a standoff over rules is a direct attack on the hierarchy ordained by God.

Within all that, there is a clear understanding that the parents could be less than perfect in establishing rules and regulations, but the rights of a parent in regard to the way they run the family is a principle protected by Catholic teaching against outside interference.

Of course in a case of criminal behaviour, the parents lose their right to obedience, but that needs to be based on fairly clear charges and official intervention. The situation where the children are not making clear accusations that warrant an investigation of those parents… but instead bad mouth them to each other and the world based on their own opinions … too cowardly to come out and call heresy or crime… that’s just toxic and anti family.

You live by the family rules or your report the parents with clear accusations.
 
I’m not advocating a blind following like some have with political figures etc. I’m advocating an obedience that resembles a childs obedience based on parental authority. Even when an older sibling comes into conflict with the parents, the younger children are still obliged by their obedience to their parents. To get behind the older sibling in a standoff over rules is a direct attack on the hierarchy ordained by God.

Within all that, there is a clear understanding that the parents could be less than perfect in establishing rules and regulations, but the rights of a parent in regard to the way they run the family is a principle protected by Catholic teaching against outside interference.

Of course in a case of criminal behaviour, the parents lose their right to obedience, but that needs to be based on fairly clear charges and official intervention. The situation where the children are not making clear accusations that warrant an investigation of those parents… but instead bad mouth them to each other and the world based on their own opinions … too cowardly to come out and call heresy or crime… that’s just toxic and anti family.

You live by the family rules or your report the parents with clear accusations.
Thank you for the response. We all need to be reminded of the importance of obedience.
 
Maybe you need to re-read what Cardinal Burke said, very carefully. He is right whither you like it or not. God Bless, Memaw
That is a matter of opinion. St. John Paul urged us to say five new mysteries of the rosary, a practice which did not exist before. St. Francis introduced us to the Nativity crèche as a devotion for those who could not make the pilgrimage to Jerusalem.

What Cardinal Burke said was:

”The Pope cannot teach us or urge us to do anything other than what the Church has always taught and practiced."

Cardinal Burke is right about teaching, but I have never heard anyone state that the Church can never have a new practice. I do not mean to read too much into an interview given to the magazine like The Wanderer, but the literal meaning of this statement is not something I have ever heard the Church teach.
 
The statement has nothing to do with my offense. The man is the problem. The comparison of Cardinal Burke to a sedevacantist is what is offensive. Do you find anything wrong with the statement?
I read through the post and it seems to me the comparison was with the statement made, not the person. People are much more than one sentence they utter in their life, and even if two people share one commonality in belief, that does not make a comparison between that belief a comparison of two people.

For example, above, I am critical of one statement made. That is not a criticism of the person. Quite the contrary, I do not even know if the Cardinal actual made the statement, or how edited the article is. Even if he did say that, it may be he was using the terms in a way I do not understand, or even simply misspoke. It was an interview, not a written document.
 
Moreover, the faith required to receive the Eucharist is not something one can decide on his or her own.
St. Paul was a member of the Church before any of us. He stated the role of the individual to approach communion.

“So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup”
 
” The Pope cannot teach us or urge us to do anything other than what the Church has always taught and practiced."

Yikes…it is discouraging to read this. It appears that "; this is utterly absurd, of course.

The good Cardinal sounds like quite frustrated; almost like a child throwing a tantrum because he did not get his way. We should all pray for Cardinal Burke that his mind and heart are opened. Burke’s comments are becoming more and more defamatory …and he is sowing division within the Church. The Pope has taught nothing against the Jesus’ teachings…

These diatribes are heart wrenching
Dear godisgood77:

I am new to this thread. Forgive me if I may have missed key points in this thread. I seek understanding. Please give me specific quotes or actions, in proper contexts, that Cardinal Burke has been:
  1. “Attacking any Pope who ever implemented any changes or advances or developments in Church teaching.” So much so that it is “discouraging” and “utterly absurd” to you; or
  2. Sounding “like quite frustrated; almost like a child throwing a tantrum because he did not get his way…”; or
  3. Pushing comments that are “becoming more and more defamatory …and he is sowing division within the Church.”
I am not interested in personal attacks of the clergy, nor am I interested in a forum back and forth fight. Personal interpretations/biases aside, I would like to know the facts and the truth. With due respect and fairness to the Cardinal, what has he done that are “heart wrenching to you”? Please be precise in your explanation.

One a different and important note, let us all pray for all bishops that their minds and hearts are open to the will of Christ and His Church.

Thank you and God bless…
 
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