…I was so shocked at his words that I came right out and told him so (privately). I said I could not believe that Catholics, who are supposed to believe that Cup is truly the blood of Christ, would believe they can become ill by drinking the Holy Blood of our Lord! How could the Blood be anything but healing?! I added that the Church is compromising its beliefs in order “to cater” to the fear of those who lack the Faith to drink from the Cup, and I asked him why should those who are willing to take the Cup be denied because of those who are afraid?
He replied that no one was being deprived, since the Cup was not traditionally offered to the congregation until recent times, and he said again that this is only for a few weeks and it’s only for the purpose of calming down people’s fears. He confirmed that he agreed with this decision (made by our Bishop). At that point I could say nothing more to him except to voluntarily assure him that I would not discuss this with others in our Parish, as I did not want to create any disrespect among those who know him (and our Bishop).
But here, anonymously, I’m speaking out. Throughout Mass I could hardly concentrate because of my deep disappointment over this decision not to offer the Cup. Somehow I just cannot let go of this, because withholding the Cup:
(1) Sends the wrong message about the contents of that Cup–i.e., that it is harmful rather than healing and supernatural;
(2) Sends the wrong message about the Church’s willingness to compromise due to public fears/opinion. What will be the nature of the next compromise the Church is willing to make in order to “please” the public?
(3) Sends the wrong message about the nature of contagion. By that I mean that while at Mass, people touched bulletins, pews, hymnals, offering baskets, etc. We simple cannot isolate ourselves from this virus without living totally in a bubble, which few of us are able or willing to do.
If we are going to get sick and die, what better way that by celebrating the Eucharist!? …
You must remember that the accidents of the wine are not lost or added to when it is transformed into the Precious Blood of Christ.
In other words, if sharing that wine by the means used at Mass could spread germs before consecration, then it could do so afterwards.
I do not believe that the bishops are responding to public pressure. They are responding to a low but grave risk that will be ineffectively dealt with if they wait to act until the threat is proven to be deadly. It is along the lines of not shooting guns into abandoned buildings not absolutely known to be empty when the shot is fired.
In other words, if a swine flu virus unknowingly in my body were to make a small change of a type commonly seen in these viruses, making it into a deadly strain, I could spread it to a substantial portion of the parish via direct person-to-person contact (sneezing into hands just before shaking, sharing a common cup, and so on) before I exhibited symptoms and well before I presented to a doctor and had a culture of my virus confirmed to have a genome in common with the deadly types. (The activities that are being curtailed all have to do with possible contact with microscopic amounts of wet saliva.)
Again, this is akin to being in California and feeling a substantial tremor in the earth. You don’t panic, but you also don’t wait for the ceiling to start cracking before you get away from the plate glass windows.
This is particularly true of the Mass, because
a) there are Catholics who don’t know that staying home from Sunday Mass due to a sickness that doesn’t literally immobilize you is NOT a sin, while coming to Mass when you aren’t feeling well COULD be a sin.
b) a typical Mass includes very young children whose parents can only do so much to keep the church out of their mouths and the very old and the frail, who need to be able to know everyone is doing their best to allow them to live a long time AND attend Mass faithfully.
c) we may all be given to know that Our Lord is fully present under both species, so that we are not being deprived of truly and fully recieving Him in a form that is
par excellence when we are only allowed to consume one of the two species that are always consecrated at each Mass.
The bishops in the US aren’t evacuating the building (suspending Masses) but just requiring the faithful to get away from the big windows.
Having said that, temporarily suspending public celebration of the Mass in order to prevent the spread of pandemic is something that bishops may have a duty to do, under some circumstances. If it gets to the point that you could die from touching a bulletin, they will do that.
As for
“If we are going to get sick and die, what better way that by celebrating the Eucharist!?”…
imagine using that thought to comfort the mother of a small child who died because we wouldn’t be obedient to a short period of common-sense precautions that nevertheless allowed us to receive the full Body, Blood, Soul, and Divinity of the Lord. Your disappointment is understandable, but the objection doesn’t wash.