B
Bruised_Reed
Guest
It’s true that a dispensation can be given but that doesn’t mean that it’s not a permanent vocation. Either the person didn’t have a vocation to the priesthood or he is turning his back on it. A vocation is given by God and lived out by the person or couple in the case of marriage. A marriage annulled does not mean the vocation came to an end but that it wasn’t fulfilled.I would think it is a vocation.
Priests and religious can still be given a dispensation to leave the priesthood and marry. Married people can get their marriages annulled or be widowed. Single people can become married or enter the religious life or priesthood. Therefore, none of them are permanent vocations per se and as such I would think the single life is also a vocation.
However, the argument can be made that everyone starts off single and one has to take affirmative action to become a priest or religious or get married. Therefore the single life must be a state and only temporary on the path to a vocation.
I’m curious if that last statement is true. Anyone know for sure?Even so, there is precedant for temporay vocations. It is my understanding all priests are first deacons but considered part of the temporary diaconate. There are, however, permanent deacons. If a deacon in the termporary diaconate determined he was not called to the priesthood, my guess would be he could still retain his diaconate and be a permanent deacon.
Therefore, after careful discening, the single person who is discerning his vocaton can determine he is called to actually remain to a permanent singlehood similar to a permanent diaconate.
I don’t really think there is a vocation to the single life other than consecrated virgins (Canon 604) and I consider that a vocation more akin to the religious life it’s just not in community.That being said, right now, all I know is I need to finish law school. I’m still open to whatever my vocation might be…
We might have a vocation to marriage but just because we don’t find Mr. or Ms. Right doesn’t mean one doesn’t have a vocation. It just isn’t fulfilled or perhaps just not fulfilled in the typical way. For example, I’m not married but I continue to prepare myself for that through prayer, being chaste, nurturing friendships and making sacrifices with marriage in mind (i.e. sometimes deferring to another’s ideas or wishes at work or with friends) plus doing things to support marriage and family. I think helping watch friends kids or otherwise giving of one’s time is preparation and if not, it’s always something to offer God. And if I don’t marry? I lived out my vocation best I could. If one shouldn’t marry or can’t (i.e. someone who is impotent) one can do the same thing.