Q
Qoheleth1
Guest
You’re right. I edited the statement.
No come back I like arguing with youQoheleth1:
Now now. No need for ad hominem. How about I’ll presume you’re writing in good faith with good intentions, and you do the same for me. On that note, I’ll check out. Peace to all.You are taking Romans 9 way out of context. Read the entire book of Romans and you shall see. Or maybe the Bible for starters
You were predestined to return.Thank you my friend, I appreciate it. I overreacted myself - who picks up their toys and goes home any more? This is too much fun anyway.
BTW, fellow ACNA member, perhaps we should worry about the Reformed log in our own denomination’s eye before looking elsewhere.I retracted the statement.
I’d push back on the idea that it’s spreading through Anglicanism. It’s a strong part of historic Anglicanism, always has been. The Articles are fairly Calvinist.I agree.
It’s spreading rapidly through all denominations right now and it’s unsettling.
I find myself asking where I could pursue ordination. I simply won’t go against my principles.
No one said otherwise. This whole conversation was over a disagreement that does not exist, which is what I have been trying to tell you.Fallen man has a “full human nature” as well.
The quote never said fallen man was less than full human. It was only saying that Christ was also fully human as well. That is what you misunderstood.I understood your point.
No it isn’t.This is false.
Read some Jonathan Edwards. Man is free to choose, but without regeneration his choices will always tend toward sin and self-interest. Man has the natural ability to choose, but due to the fall he lacks the moral ability to choose.Calvinism is divine determinism. The very foundational tenants of this theology speak to the absence of any true ability to choose.
I agree mostly, but that is not the Calvinist view.Yes, but how can one be regenerated before proclaiming the faith? It should be the other way around: the grace has been offered and through faith the process of sanctification and regeneration begins.
That means you can be human without sin—which Christ was. There is no inconsistency within Calvinism here.Not according to Calvin himself. Before the fall human nature was completely good and innocent, now everyone has the inclination to sin and must respond to grace through faith.
I agree with this main point, which is why I’m not a Calvinist.The issue with this is that true faith cannot be coerced. One cannot choose another to salvation and another to damnation and hold them morally culpable. Scripture is clear on this.
Yes, I understood because I didn’t object to your point “that Calvinists do not believe that Jesus had original sin or had to be born with a sinful or fallen nature to truly be human”. LOL My objection was a separate matter, involving the nature of “fallenness”, what it means to be fallen. I didn’t cite anyone as saying that fallen man was less than human. I objected to the statement that contrasts a full human nature with a fallen human nature: “the assumption of a full human nature (body and soul), not a fallen human nature”. I’m interested now in how you understand this statement.No you don’t because you still think the quote’s talking about fallen man being less than full human—when he said no such thing LOL.
He wasn’t contrasting the two. This is where the misunderstanding comes in. Here is the full quote:I objected to the statement that contrasts a full human nature with a fallen human nature: “the assumption of a full human nature (body and soul), not a fallen human nature”.
He was responding to people who believed Christ needed a fallen human nature to be incarnate and to save us. Here he says only that Christ needed a fully human nature. It doesn’t have to be a fallen nature. He does not imply that fallen man lacks a full human nature.All that is required for the Son’s genuine incarnation and his representative work on our behalf is the assumption of a full human nature (body and soul), not a fallen human nature. Adam was fully human prior to his fall into sin. And Christ is fully human even though he does not possess the corruption of other human beings.
It means Jesus was fully human and sinless, just as Adam was before the fall. Even though he was God, he was not less human.I’m interested now in how you understand this statement.
Full human nature exists separate from sinfulness or sinlessness. I have a full human nature and Jesus had a full human nature. Sinfulness or sinlessness has no bearing on humanness, just like eye color doesn’t factor into your height.Still trying to understand-sorry. So a “full human nature” equates to sinlessness? If so, this is what I’ve been objecting to as that’s how I’ve understood the position. What distinguishes a full human nature from a fallen human nature IOW?
No. Jesus was both. Fully human and sinless. He was not more God and less human just because he lived in perfect fellowship with his Father.So a “full human nature” equates to sinlessness?