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Zoltan_Cobalt
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Yes-- 535 in Congress and Senate and thousands in State legislatures. And every one wants to make up new laws, when they really should be spending the next 10 years just repealing old laws.
Yes-- 535 in Congress and Senate and thousands in State legislatures. And every one wants to make up new laws, when they really should be spending the next 10 years just repealing old laws.
They could start with some of the US laws I found. I think they all apply to Florida but I may be wrong.Yes-- 535 in Congress and Senate and thousands in State legislatures. And every one wants to make up new laws, when they really should be spending the next 10 years just repealing old laws.
You can be assured, if they were forced to repeal laws instead of write new laws, those are the types of laws they would repeal. E.g. they would avoid addressing the most heavily burdensome and redundant laws, like the plague…They could start with some of the US laws I found. I think they all apply to Florida but I may be wrong.
Your pet gorilla must sit in the back seat of a car.
If you tie your pet elephant to a parking meter you must pay the same price as a car.
You cannot eat oranges in the bath on Sunday.
How about this?They could start with some of the US laws I found. I think they all apply to Florida but I may be wrong.
Your pet gorilla must sit in the back seat of a car.
If you tie your pet elephant to a parking meter you must pay the same price as a car.
You cannot eat oranges in the bath on Sunday.
Now this poster considers himself superior to St John Paul II who affirmed categorically his support for the market economy:ThomasJMullally #591
I am only left to wonder why full respect for the brillliant message of John Paul II in 1991 would be so tortuous? vatican.va/holy_father/jo…-annus_en.html … Because it does not support the twisted viewpoints of Father Schall, the misguided Acton Institute, and yourself.
That is so funny.How about this?
Pythagoras’ Theorem: …24 words.
Lord’s Prayer: … 66 words.
Archimedes’ Principle: …67 words.
Ten Commandments: …179 words.
Gettysburg Address: …286 words.
US Declaration of Independence : …1,300 words.
US Constitution with all 27 Amendments: …7,818 words.
**EU Regulations on the Sale of CABBAGES: …26,911 words
**
…and people wonder why we “wacko” Capitalists want to reduce the size of government…That is so funny.
Reminds of the Thoburn case - highly significant in constitutional law as it confirmed the supremacy of EU over UK domestic law. Reams of pages as the Lords discussed the Magna Carta, Henry VIII clauses, the sovereignty of Parliament and whether certain laws had been repealed or not. The essence of it was whether a guy in a market could use imperial scales, which he had had confiscated, because they weren’t metric and not accurate. Some bags of mushrooms were over or under weight. :tsktsk:
When I go to the market a guy those a handful of mushrooms in a bag and says, ‘givvis 50p luv and there’s and extra couple for luck.’
A while ago I also heard the European Parliament were engaged in intense discussions as to whether Jaffa Cakes were cakes or biscuits because if they are biscuits, they go in a higher tax bracket. They would also have to move them to another aisle in the supermarket.
I don’t think people dispute the size of the government - rather what the government should do.…and people wonder why we “wacko” Capitalists want to reduce the size of government…
Simply click the following link Abu, and learn from the Holy See’s own transcript including another 61 sections of John Paul II’s brilliant Encyclical, in addition to #42 which it seems is the only one supporting your position: vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_01051991_centesimus-annus_en.htmlNow this poster considers himself superior to St John Paul II who affirmed categorically his support for the market economy:
‘If by “capitalism” is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a “business economy”, “market economy” or simply “free economy”.’ Centesimus Annus #42, 1991].
Aha-- you remind me of the saddest part about Marx and Engels et al who were recognized as the primary counter to capitalism for 150 years. As atheists and materialists too, they were even worse than the capitalists they were seeking to overthrow. Meanwhile, our Church was driven back to an inferior position of authority to both of these Mammonites. Now Communism has been vanquished, and there is only one Mammonite to go… Praise God! (P.S. China is really a fascist state at this point.)Peter has condemned laissez-fair anything goes capitalism and communism as twin Mammonites, radical materialism as exemplified in capitalist communist china. RADICAL MATERIALISM IS THE ROOT OF ALL EVIL!![]()
OK, Father Schall is making a positive statement here e.g. that poverty is spiritual as well as material. Great! Similarly, if we go back to the sin of “sloth”… the Catholic interpretation of sloth is based mostly upon spiritual, not physical, sloth. These are the “talents” which must not be squandered.Apart from the developing demographic winter with below replacement birthrates virtually worldwide, the sensible solution to poverty is Christianity which “holds that the poor qua poor have as good a chance of reaching beatitude as the rich qua rich, probably a better one. Unless this end is understood, no amount of discussion of wealth and poverty in this world will make much difference. But when the question of the poor does arise, as it should, the main question should not be identification with it, but what really alleviates their condition.” [Fr James A Schall, S.J.]
catholicworldreport.com/Item/2503/do_christians_love_poverty.aspx
Accepting that some “poor” should forever live off of others, when they have the capacity to help themselves, is condemned emphatically by St Paul himself who mandated: “If anyone will not work, neither shall he eat.” (See 2 Thess 3:6-15).ThomasJMullally #608
My concern with blaming the poor for their state (which many have no ambition to ever change in any event, and this is not any sort of sin), is that we somehow think that their God-given reflectiveness, love of play, etc, also known as “laziness”, is somehow evil in itself.
Many poor are not “living off of others”. Many work in capitalism but have costs of living which exceed their income. Many are displaced, their indigenous lands taken away under force of arms in the name of “progress”. And many, are more in touch with God than either one of us.Accepting that some “poor” should forever live off of others, when they have the capacity to help themselves, is condemned emphatically by St Paul himself who mandated: “If anyone will not work, neither shall he eat.” (See 2 Thess 3:6-15).
It is misuse of wealth, and lack of love that creates problems, not the great vocation of the entrepreneur who creates wealth and jobs. The proof is in the parable of the talents in which Jesus lauds the servant who has multiplied talents – “For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.” (Mt 25: 14-30).
“The market does not exist in the pure state.” What does the Pope mean here?“Society does not have to protect itself from the market, as if the development of the latter were ipso facto to entail the death of authentically human relations. Admittedly, the market can be a negative force, not because it is so by nature, but because a certain ideology can make it so. It must be remembered that the market does not exist in the pure state.It is shaped by the cultural configurations which define it and give it direction. Economy and finance, as instruments, can be used badly when those at the helm are motivated by purely selfish ends. Instruments that are good in themselves can thereby be transformed into harmful ones. But it is man’s darkened reason that produces these consequences, not the instrument per se. Therefore it is not the instrument that must be called to account, but individuals, their moral conscience and their personal and social responsibility.”
A political or economic structure is composed of persons, who make decisions.1777 Moral conscience,48 present at the heart of the person, enjoins him at the appropriate moment to do good and to avoid evil.
The Catholic Church does not do politics, economics, or science. Period. It exists for the salvation of human souls.The present Encyclical seeks to show the fruitfulness of the principles enunciated by Leo XIII, which belong to the Church’s doctrinal patrimony and, as such, involve the exercise of her teaching authority. But pastoral solicitude also prompts me to propose an analysis of some events of recent history. It goes without saying that part of the responsibility of Pastors is to give careful consideration to current events in order to discern the new requirements of evangelization. However, such an analysis is not meant to pass definitive judgments since this does not fall per se within the Magisterium’s specific domain.
That is why She teaches** the principles **of worthy human endeavour whether in politics, economics, or science.clem456 #612
The Catholic Church does not do politics, economics, or science. Period. It exists for the salvation of human souls.
Correct-- when John Paul II was speaking to systemic problems in 1991, he was holding to task his constituents and the world’s leaders. You are still tiptoeing carefully around his scathing critiques of capitalism in its real form, throughout the Encyclical: vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_01051991_centesimus-annus_en.html . At the same time he was not blaming any individuals for horrible results, but only pleading with them to act, moving forward, with the caring and compassion of the Lord. (Incidentally, in 23 years, his pleas have been resoundingly spurned by world leaders, including our own.)“The market does not exist in the pure state.” What does the Pope mean here?
A fundamental truth of Christianity is the dignity, --and responsibility–, of the human person. Christ is a divine person who takes on a human nature. Individuals who run businesses or make political decisions are human persons. A human being is not born a capitalist or communist person. In the pure state, they are simply a person, created by God with a free will. Morality fundamentally resides in the person, not some inhuman structure.
A political or economic structure is composed of persons, who make decisions.
Has anyone thought to consider why the Church itself does not make pronouncements on specific economic systems???
Consider this statement in CENTESIMUS ANNUS
The Catholic Church does not do politics, economics, or science. Period. It exists for the salvation of human souls.
No one on this thread is advocating socialism. Socialism is not the polar opposite to capitalism, it is but capitalism’s half-brother. And it is not capitalism’s only alternative. (Socialism and communism were defined by atheists, and informed even more so than capitalism, by materialism.)…
Socialism has been condemned in Encyclicals by Popes Leo XIII and Pius XI and its disastrous effects were a major factor in the demise of the Soviet Union.
As is clear, there has been no condemnation of free enterprise similar to the denunciation of socialism because “unbridled capitalism” has never existed in any society or country as a political/economic system like socialism, but in the minds and actions of those people described as “the inhumanity of employers and the unbridled greed of competitors” (Rerum Novarum, # 6).
Leo XIII asserts: “…the socialists, working on the poor man’s envy of the rich, are striving to do away with private property, and contend that individual possessions should become the common property of all, to be administered by the State or by municipal bodies.” Rerum Novarum, #4]. Similarly St John Paul II condemns socialism for precisely this among other errors, in Centesimus Annus, making a frank acknowledgement that socialism has failed on its own terms as witnessed by events in Eastern Europe.