F
Fone_Bone_2001
Guest
Great post!Ok, here it is broken down plain and simple:
According to Catholic belief, you have to have three things in order to have a valid consecration of the Eucharist:
According to current Catholic teaching, besides Catholicism, the following denominations have a TRUE Eucharist where transubstantiation takes place:
- Apostolic Succession. The bread and wine can ONLY be turned into the Body and Blood of Christ by a priest or bishop that has valid apostolic succession. This rules out virtually all Protestant churches by default.
- Valid form and matter. The bread and wine must ACTUALLY be bread and wine. You cannot substitute grape juice, or a cracker, or something like that. The bread MUST contain at least a little wheat. It does not, however, have to be unleavened. The actual words of consecration that Christ used MUST also be used (with the ONE exception of the Liturgy of Addai and Mari used in the Assyrian Church of the East, which has no distinct consecration but garners an exception because the theology is still valid and it dates to the earliest days of Christianity).
- Valid intent. The priest or bishop must be INTENDING to confect the Eucharist. If he is giving a demonstration of a Mass for a workshop or a class, for example, he is not intending the sacrament to be celebrated. This might also rule out a priest that later left the church for another denomination, but no longer believes in the Real Presence.
Male priests of the Old Catholic Church maintain valid apostolic succession and are able to confect the Eucharist. Female priests in the Old Catholic Church cannot, at least according to the Catholic view. The SSPX also preserves a true Eucharist, although they are simply in an irregular status with the church, and have not officially broken away.
- The Orthodox Churches. This includes both the Eastern and Oriental Orthodox.
- The Assyrian Church of the East
- The Polish National Catholic Church
Notably, the Anglican, Episcopalian, and Lutheran denominations do NOT have a valid Eucharist because they do NOT retain Apostolic Succession.
I think the SSPV may also have a valid Eucharist, but I am not certain on this point.
I believe the Ancient Church of the East, which split off from the Assyrian Church of the East in the twentieth century over some calendar issue, also has valid Sacraments.
Also, some Anglicans most likely have a valid Eucharist, as for less than a century now they’ve often had Old Catholic bishops, PNCC bishops, or Orthodox bishops co-consecrate their bishops (and the ordination rite is almost certainly valid today).
So apostolic succession probably partially exists in the more traditional, “anglo-Catholic” circles of the Anglican Communion.
Friend, you didn’t do your research. The Catholic Church acknowledges the validity of the Sacraments in all of the following non-Catholic groups:This is one of the reasons I left the Catholic Church. I’ve never seen a logical, rational argument that made a case that the real presence could not take place outside the Catholic Church or that God would have a reason for not allowing such to take place. Simply my own opinion, I don’t seek is change anyone’s mind.
Eastern Orthodox
Oriental Orthodox
Assyrian Church of the East
Ancient Church of the East
Polish National Catholic Church
Old Catholic Church
plus other schismatic groups like the SSPX
They are Miaphysites, not Monophysites, and their Christology is perfectly orthodox.That’s debatable, particularly with regards to the Oriental Orthodox (Monophysites)
Nope, they’re Miaphysites too (Oriental Orthodox).and the Syrian Orthodox (Nestorians).
The filioque controversy has essentially been resolved, at least from the Catholic POV. There was a recent thread on this; I recommend you find it and thoroughly read Marduk’s responses. The eastern Orthodox are not heretics.So sometimes they are referred to as heretics (primarily for denying the dual-procession of the Holy Ghost,
I’ll find that thread for you if you want.
They claim they deny certain dogmas - purgatory, the Immaculate Conception - but to be frank, I don’t believe that they deny what is universally binding about these teachings. They pray for the dead, for instance, and they do regard our Blessed Mother as totally sinless and pure - the “All-Holy Theotokos.”though they also deny several other dogmas defined after the schism) but are mostly referred to as schismatics and have been treated as such historically.
Anyway, I just have to point out that the Orthodox and the Oriental Orthodox are not heretics.