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spedteacherita
Guest
Me, tooā¦I like both traditional and contemporary
Keep the faith FollowChrist , Starwars![]()
Rita
Me, tooā¦I like both traditional and contemporary
Keep the faith FollowChrist , Starwars![]()
This is offensive to those of us who work hard. Iām not arrogant and as far as I know the Vatican has not said donāt. Some ppl donāt care for the old hyms, so what?Yes, I know who likes them. Some āministersā of music, who fancy their offerings of contemporary liturgy as being superior to centuries of work, and some pastors, who feel the need to rewrite the Order of Corporate Confession(or exclude it entirely :bigyikes
, as well as other parts of the mass. Such arrogance.
Jon
I wasnāt talking about Catholics, and I wasnāt talking about hymns. Before you get offended, read the post. I was talking about music ministers who decide to rewrite liturgical music, and pastors who take it upon themselves to rewrite the liturgy.This is offensive to those of us who work hard. Iām not arrogant and as far as I know the Vatican has not said donāt. Some ppl donāt care for the old hyms, so what?
We can only hope. Iām just talking about the music: a ācontemporaryā music service is worse than drinking a latte during Mass, IMHO.
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All my life, I have felt this is a HUGE advantage Catholics have over Protestants, the music. But to be honest contemporary Catholic Masses can get pretty āmellowā and ācontemporary.ā How this stuff is spiritual or inspiring is beyond me - I cannot speak to what they are trying to achieve - I have never known - the effect is pretty much the opposite. When I stumble into it, I just kind steel myself against it and think on other things.
All forms of contemporary music do not give God the Holy respect He so rightfully deserves instead it leads to an emotional response based Faith that when tested by suffering leads to abandonment of the Faith.
The different services appeal to different people. If you think about it, the hymnals in church are actually pretty contemporary in church history. Donāt know for sure, but Iād guess most of the songs are from the 1400s, give or take a couple centuries.Just judging by this thread - makes you wonder if anybody likes it. I donāt think I know a single person who does, never have.
Anybody�??
The Jews were enthusiastic worshippers to be sure. But there are limits with how far you can take a Scripture verse and apply it to what happens in mega-churches. Different time, different culture.David was probably only kidding when he wrote Psalm 150.
I know a lot of people who like it. Itās not my cup of tea, but I donāt mind going to that type of service once in a while.Just judging by this thread - makes you wonder if anybody likes it. I donāt think I know a single person who does, never have.
Anybody�??
I think āDifferent time, different cultureā should be the quote to sum up this thread.The Jews were enthusiastic worshippers to be sure. But there are limits with how far you can take a Scripture verse and apply it to what happens in mega-churches. Different time, different culture.
Yes, I agree. It is very ironic how many younger people are attracted to traditional liturgy and music, but I donāt find it surprising. I agree that contemporary services are a throwback to the '70s, 80s. I wouldnāt be surprised to see them fade out. (I realize some differ on this, just IMHO - given that many do prefer traditional.)From what I hear from others in both the Catholic and Protestant world there are decent numbers of younger folks attracted to more traditional worship. So it could be that contemporary worship will fade. As a Protestant I never liked contemporary worship. I enjoyed older hymns and liturgy. I do enjoy some gospel and spirituals but never thought them good choices for Sunday worship, at least for congregational singing. It reminded me of church camp when I was a kid. It was great in that setting. As a Catholic Iād like to not have hymns, which are unfortunately sung in monophony, at all. I have a great appreciation for the silence of daily mass.
Recent research from Barna Group and the Cornerstone Knowledge Network found that 67 percent of millennials prefer a āclassicā church over a ātrendyā one, and 77 percent would choose a āsanctuaryā over an āauditorium.ā While we have yet to warm to the word ātraditionalā (only 40 percent favor it over āmodernā), millennials exhibit an increasing aversion to exclusive, closed-minded religious communities masquerading as the hip new places in town.** For a generation bombarded with advertising and sales pitches, and for whom the charge of āinauthenticā is as cutting an insult as any, church rebranding efforts can actually backfire, especially when young people sense that there is more emphasis on marketing Jesus than actually following Him.** Millennials āare not disillusioned with tradition; they are frustrated with slick or shallow expressions of religion,ā argues David Kinnaman, who interviewed hundreds of them for Barna Group and compiled his research in āYou Lost Me: Why Young Christians Are Leaving Church .ā.ā. and Rethinking Faith.ā
There is no reason for you to be āoutta hereā. I thought what you said in post "27"was a well-reasoned defense of what you do.Obviously Iām in the minority here. Iām glad our congregation is not like this. Iām outta here
In recent decades, people have become very conscious of the importance of diet and exercise. Almost nobody enjoys a diet. Many people enjoy exercise, but others (like me) do not. But, we know that they are good for us in the long run and we will enjoy their benefits.
catholicnewsagency.com/column/liturgy-is-work-not-fun-or-entertainment-3374/Worship demands sacrifice, dedication, and costly commitment. But liturgy is not fun!
Iām sorry you feel this wayLiturgy is work ā not āfunā or entertainment
catholicnewsagency.com/column/liturgy-is-work-not-fun-or-entertainment-3374/
I guess you have the right to sit through Mass with a sour face and discomfort if you want to. Thatās not Mass for meLiturgy is work ā not āfunā or entertainment
catholicnewsagency.com/column/liturgy-is-work-not-fun-or-entertainment-3374/