At last, after all this time, you have at least put forth some idea of your actual belief, so perhaps you won’t mind if I ask for a bit more clarification. Here we go:
The first seventeen books of the Old Testament - from Genesis to Esther - are clearly accounts of real, literal history. To claim they are “myths” is ridiculous. With the possible exception of the first two or three chapters of Genesis, the text is presented in a style that is nothing like myth or even allegory.
I’m afraid I don’t know what your criteria for “real, literal, history” are, but I fear they are different from mine. Much of the first few chapters of Exodus, for example, consists of verbatim conversation. The story of the conversations between God, Moses and Pharaoh, and the plagues which were successively used to weaken Pharoah’s power, do not read like “real, literal, history”; they read to me like an interpretation.
So when you say the first seventeen books of the Old Testament are “clearly” literal history, I can only say that this is not so for me, and ask what makes you think they are.
“To claim they are myths is ridiculous”. This I think depends on what you think a myth, or a legend, or a fable, or any other of these words which describe a story, should be defined. But then, I would never claim that, say, Exodus was a myth without clearly explaining why, so that it would not appear ridiculous.
“The text is presented in a style that is nothing like myth or even allegory.” I’m afraid I disagree with you here. The text is remarkably similar to the way myths are often presented. The description of major meteorological events as the outcome of conversations between human and divine personalities is entirely typical of mythological presentation.
Note that I do not, here, say that any of the first seventeen book of the Old Testament are untrue. What I do say is that they are not “clearly accounts of real, literal history”, and that it is not true to say that “the text is presented in a style that is nothing like myth or even allegory.” Would you care to respond, without merely asserting that its all obvious or that I’m ludicrous?