Glark! Good of you to engage, at last. Thank you.
What makes me think Genesis to 2Maccabees are clearly literal history? Er, I’ve read them. This is like asking, “What makes you think the sun rises in the east?”
Ah. I’ve read them too. And I disagree. Suppose I told you I thought the sun rises in the West. You say: “Look! The Sun. That’s the East!” I say: “No, that’s the West.” Would that be it? You might refer me to a reference book, or Wikipedia, or show me a map or compass, or explain how you understand the cardinal points. I’m afraid “Er, I’ve read them” is not a convincing response.
Perhaps you are an atheist, in which case, an serious psychological and emotional barrier prevents you from acknowledging the bleedin’ obvious regarding the historicity of the aforementioned Scriptures.
Cheap Jibe 1. Really, you must try to avoid this sort of thing to be taken seriously. I’m not an atheist.
Or If you are Catholic, it sounds like you’ve been reading too many modern scholarly books written by modern scholarly fools.
Cheap Jibe 2. I am a Catholic. Calling nearly all biologists fools is misguided, in my opinion.
Even Wikipedia describes Joshua to 2Maccabees as “the historical books” … as does every form of Christianity and of course, the Judaism.
You’re surely not going to claim that ‘every form of Christianity’ claims that the historical books are literally true in all respects? That’s not why they are termed ‘historical’. But of course you knew that. However, you do make one fundamental logical error. If you claim that the first seventeen books of the bible are all clearly literal history (or at least historical in style), then I only have to find one to disprove your premise. You, however, have the very difficult job of defending them all, which I see you haven’t. Why do you now start at Joshua? You have abandoned the pentateuch as ‘clearly literally history’. I agree with you there. As I say, the style of Exodus is quite different.
They read nothing like Greek or Roman mythology or Hinduism’s “holy books”, for example.
I’m sorry, but I think they do. Most of the classical myths explore natural or historical phenomena in terms of interactions between mortals and Gods - the siege of Troy, for example, the voyage of the Argos, the adventures of Prometheus and Pandora’s box all come to mind. Sure the stories are different, but the style is noticeably similar.