No problem. Except that I know how He did it and you don’t.
Well, yes and no.
Here’s the thing: if scientists get some other theory that is a better explanation for all the observations that have been made at some point in the future, then a scientist can agree that there is a better explanation of all the facts and that’s fine. Newtonian physics was fine until some observations were made that were beyond its ability to explain.
The difference is that @edwest211 doesn’t have a better explanation of the data, because “a miracle occurred” isn’t an explanation. It is an admission that the mechanism by which Providence brought about some event is unknown, but also (if I understand him correctly) a contention that this is outside of what we
can understand about the universe.
That contention is, as they say in medicine, a diagnosis of exclusion. Even the Church, when investigating miracles, looks for explanations that can be provided by the order God put into the universe rather than simply saying that some event was a miracle. The presumption is that creation obeys the order that it was given when it was created. That doesn’t mean that if someone is healed and a natural cause can be found that people can say, "“See, God had nothing to do with your getting better!” The Church isn’t saying that at all. The Church is saying that when Providence elects to bring about events that seem to defy the regular order of the universe, Providence is sending a different sort of message.
Therefore, it is totally possible that life on this Earth arose not because of a miracle (that is, by a mechanism beyond our capacity to investigate), but rather as a consequence of the order put into the whole universe from the beginning. In any event, whether by miracle or no, there was a physical mechanism. It is just that there are some we can eventually understand and control (or at least predict) and some that are beyond the dominion we were given.
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