Is gay adoption better than being an orphan?

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You left out Leopold and Loeb.

Is this even a serious argument? You list a few lunatics who happened to be homosexuals and consider that a valid point?

FWIW, I haven’t seen any post that advocates adoption into active homosexual households.

And no one has answered my question. Flat out yes or no: are there any circumstances when adoption into a gay household would be o.k.?
OK. I’ll take a stab at it…Yes!
 
You left out Leopold and Loeb.

Is this even a serious argument? You list a few lunatics who happened to be homosexuals and consider that a valid point?

FWIW, I haven’t seen any post that advocates adoption into active homosexual households.

And no one has answered my question. Flat out yes or no: are there any circumstances when adoption into a gay household would be o.k.?
What is a “gay household?” You present a comlete oxymoron with the theory there is a “gay household” but the householders are not engaging in sex. So is this sexless"gay household" run by a single man with same sex attraction who is celibate, does not publicize his SSA? Is this “gay household” two gay men who are not sexually active but present themselves as roommates if nothing else?

Scenario one fails because I do not agree with allowing singles to adopt regardless of their sexual orientation. Aside from the obvious financial issues (unless you are Sandra Bullock) the child is denied either a mommy or a daddy.

Scenario two fails because of the above, and because the child will not see a normal male/female dynamic AND because the pair will cause scandal by their relationship which will be assumed to have a sexual component whether or not it does.

Instead of splitting hairs or making up ridiculous scenarios, why don’t you defend your position? I’ve just seen a lot of dodging of the issues instead of some kind of cogent argument. You state you are Catholic but seem to ignore very clear teaching on the subject, not to mention Pope Francis’ comments regarding gay adoptions.

Lisa
 
As he said in his post, he was citing these examples in response to Blue Horizon’s claims that heterosexual couples are bad. He was, essentially, showing the fallacy of Horizon’s argument by making a fallacious argument himself.
Yes. The ones who are for “gay” adoption want to create a hypothetical that isn’t based on reality. They want to force a false assumption that there is no such thing as a good healthy marriage between a man and a woman and that homosexuals can do no wrong. This creates a false dichotomy. So, I balanced that with a few real examples of notorious homosexuals.

This post (#105) linked here.
 
What is a “gay household?”
I don’t want to refer to a gay couple as married, because to me it’s not a marriage. And I don’t want to refer to them as a couple, because I don’t want to place it at the same level as a man/women couple. So household seemed generic enough to imply that there are gay people living there but without giving the relationship any kind of recognized status.

It’s just me playing semantics with a lifestyle I don’t approve.
Instead of splitting hairs or making up ridiculous scenarios, why don’t you defend your position?
My position remains what it was way back in the thread: I’m against gay adoption. But at the same time, I believe there may be circumstances when a gay adoption is the lesser of two evils. The child doesn’t exist in suspended animation while the best placement is found.

And finally, in my heart of hearts, I don’t believe that exposure to immorality (whether or not it’s referred to as an intrinsic evil) is as harmful as physical danger. I respectfully disagree with then-Cardinal Ratzinger’s words that exposure to gay lifestyles is violence.
 
I don’t want to refer to a gay couple as married, because to me it’s not a marriage. And I don’t want to refer to them as a couple, because I don’t want to place it at the same level as a man/women couple. So household seemed generic enough to imply that there are gay people living there but without giving the relationship any kind of recognized status.

It’s just me playing semantics with a lifestyle I don’t approve.

My position remains what it was way back in the thread: I’m against gay adoption. But at the same time, I believe there may be circumstances when a gay adoption is the lesser of two evils. The child doesn’t exist in suspended animation while the best placement is found.

And finally, in my heart of hearts, I don’t believe that exposure to immorality (whether or not it’s referred to as an intrinsic evil) is as harmful as physical danger. I respectfully disagree with then-Cardinal Ratzinger’s words that exposure to gay lifestyles is violence.
But you again create a false scenario based on false assumptions. If you claim there are circumstances where adoption by a gay couple/household whatever you call it, is preferable to suspended animation (?) or an orphanage, it falls right back into relativism. Which gay couple/household versus what type of “suspended animation” and for how long? Which gay couple versus which orphanage? It becomes a matter of opinion where logic and thoughtful decision making cannot exist. It’s relative to the parties and situation at hand.

The beauty of our Catholic faith is that it doesn’t provide these false choices and leave such grave matters to one man’s opinion. Violence isn’t always bodily harm. Violence is far more likely to be emotional than physical whether you are speaking of abusive parents or abusive spouses. Domestic violence is not limited to physical beatings nor is child abuse limited to physical harm. A child’s mind and spirit damaged makes a damaged person even if he is physically in good health. Exposing a child to a disordered relationship is never a good thing.

I realize no relationship is perfect or its parties without sin, but if your standard is placement with a heterosexual couple, you don’t START with a disordered and sinful relationship.

Lisa
 
TM30 I am open to being corrected.
(Slow clap)
But given I studied moral theology for 6 years you will have to forgive me if i ask you to supply more evidence than the weight of your own personal opinion.
“I studied moral theology for 6 years” is not exactly proof of understanding moral theology. Knowing how moral theology courses are presented (having attended), perhaps I should be asking you for evidence.
What documentary evidence have you to offer that the label “intrinsically evil” can be leigimately applied to anything other than particular gravely disordered acts as specified by the Commandments?
The same documentary evidence God will ask of me, which is none. The Church teaches what she teaches. Moral theology prowess is not a pre-requisite of knowing right from wrong.
The danger of what you (and others) attempt to do here is to wholly denigrate a much wider reality (a parental relationship) simply on the basis of one part component of that relationship (sexual acts) being astray.
No, we’re trying to save souls from eternal hell fire.
While I am open to that possibility such a judgment cannot be made in an armchair on the basis of any valid theological or ethical principles I am aware of (Catholic I mean).
That judgement can only be made on a case by case basis by empirical investigation.
Or common sense, take your pick.
The Teaching Church certainly does not seem to destroy the whole because of the part as you implictly suggest. Which is why it says “homosexual acts” are intrinsically disordered and always sinful if done freely. To the best of my knowledge theologians do not say this of enduring states in life (eg relationships).
So let’s apply this to NAMBLA. If a man wants to marry the ten year old boy he adopted, is that cool with you? After all, it’s about the act, not the relationship, right?

Should we allow pedophiles back into the seminaries? Isn’t the Church being unfair and judgmental since it’s possible they may never commit an infraction?
The closest the Church seems to get to the reality you want to push is the appelation “state of sin”. This is a very different beast from “intrinsically evil”.
In a formal “state of sin” one can still be in grace before God and even though some aspects of our state are of obvious moral concern to the Church that by no means implies that such persons cannot overall be a channel of grace and virtue to others (including their children).
Not really.
For example I have nowhere read that the Church wholesale supports the removal of children from prostitutes.
Or barnyard animals.
I will not comment on your other statements below as they all suffer from the same “condemn the whole due to the part without looking at individual cases” mentality.
But feel free to continue pontificating through the rest of your post.
Sexual acts are of course important but disordered ones do not intrinsically contaminate the much bigger reality of relationships as a whole which may be quite virtuous in all other respects. If what you say were true then many heterosexual relationships stand contaminated by the occurence of sexual disorder.
I can’t help you, if you truly believe this.
Why do we keep pretending that most heterosexual relationships (including Catholics) do not also contain regular acts of sexual disorder that are also intrinsically evil in nature - masturbation, mutual masturbation, contraception, abortifacients, adultery, felatio and so on. I do not see how these realities intrinsically jeopardise our parenting and the children we bring up?
Because there’s always a path of normalization possible in the construct of a heterosexual relationship. There is no course of normalization in a sexual same-sex relationship. I won’t repeat what I’ve already posted, but review if necessary.
Yes, particular gay couples may be totally unsuitable for bringing up children - but it cannot simply be so due to the “intrinsic evil” opinions floated here.
Actually, yes it can.
If Jesus taught us anything he taught us that we (and our relationships) are not totally defined/flawed by regularly occuring grave weaknesses. There seems to be a high degree of narrow Pharisaism still alive and well in some of the kites flying here.
Jesus spoke through St. Paul, too.
 
Being brought up by two same sex parents is a terrible idea and will confuse the child no end
It is ludicrous that sociologists attempt to say it is fine.
 
too late to go back and edit…

I assume such a scenario exists, however.
The OP created a false choice because it is relative. Your posts indicated you felt there was a point to positing ridiculous scenarios that drills down to the commitment to our faith vis a vis an increasingly egregious situation for a child versus a “nice gay couple” and where we will step over the line.

My point is that if you reject Catholic teaching in certain situations, the decision becomes “one man’s opinion” versus a well thought out and supportable decision. Further the kind of sinful two parent family, indulging in adultery, sodomy and violence versus a chaste gay household that demonstrates only kindness, love and devotion to the child probably doesn’t exist any more than a choice between MIckey and Donald.

Perhaps we have wasted a great deal of time when the appropriate response was “no.”

Lisa
 
  1. You have avoided giving an answer,** I assume **you agreed.
I just love it - I answer your digital, barely civil, “have you stopped beating your wife yet” type questions but the one time I answer your question with a question in order to help you out of your intellectual straight-jacket with something deeper (to which you yourself do not reply 😊) you say I am avoidant:shrug:.

And like they say, “assume” makes an asss out of you and me.

I fear that good faith dialogue with the sort entrenched carry on you are demonstrating here is impossible. You already know the full truth it seems.
Quote:
Originally Posted by Blue Horizon
Given these varied circumstances I see Confession being valid in many situations (for both the remarried and the gay).
If you are in a sexual active relationship, it means you intent to have sex regularly. You can not have a valid confession …

More pontificating and spoken like a true Donatist :o.
While I have much sympathy for your holy rigor (as advocated by many in the Early Church under the onslaught of Diocletian), Pope Militiades settled the matter in favour of the weak - which is point of view I am attempting to communicate gently to you here. We are a Church of messed up sinners and if seven times we repent sincerely so shall we be forgiven regardless of whether we lapse immediately or not.
Most priests would not judge weak human nature as harshly as you have here.
 
Who cares if they are sexually active? It doesn’t change the fact that the relationship being presented to the adopted child as “parents” is a twisted and immoral one.
Some very tortured concepts masquerading as reality here…

You have conveniently left out the context of the topic - orphanage (no parental love) versus loving gay parents. Its fairly clear to most people what, all things being equal, is going to be more damaging given the evidence coming out about institutional care in the 1950-1960s from a significant number of survivors.

What damage stats are you aware of wrt children brought up by gay parents?
What exactly is that damage?

I find it hard to understand why “theory” should trump empirical research into the matter to such an extent that the answer is so black and white that research need not even be done.
Smacks of the rationalist flat earth society to me.
 
…Pope Francis for that matter who stated clearly that same sex couples adopting were engaging in a form of child abuse…
Lisa
You have gone off from the topic on a slight tangent…
Onviously heterosexual parents are pref to a gay couple.
That is not the topic question.

The question is whether an impersonal govt? institution can do a better parenting job?
The track record for such institutions is increasingly being shown up for what it really was.

The question is an emprical one - which placement is likely to damage a child more?
This question cannot be solved by a black and white armchair ideology that need not take account of concrete circumstances, history and research.

I am quite sure that if the Sadducees had to choose where and how Jesus would be born and placed it wouldn’t be anywhere near where the Father actually decided.
 
Originally Posted by tm30
If the same-sex relationship is sexual in nature, then it is intrinsically evil.
TM30 … you will have to forgive me if i ask you to supply more evidence than the weight of your own personal opinion.
The same documentary evidence God will ask of me, which is none. The Church teaches what she teaches. Moral theology prowess is not a pre-requisite of knowing right from wrong. .

Got it, you have absolutely no Magisterial evidence/authority to backup your personal “theological” opinion that relationships are made wholly and “intrinsically evil” because homosexual acts may occur 🤷.
 
TM30…which one was that again? Teleport? Shadow ball? Sorry, I digress.
The rights of the child come first, and the child has a natural right to the living arrangement which nurtures best his/her human potential.
So I have a general question for any of the Catholics who’ve posted thus far: Does anyone have non-theological, concrete evidence that children raised by gays can’t realize the same potential as those raised by straight couples? I mean, is there an argument that doesn’t just appeal to the old template “Well, God said such-and-such…”? Real evidence, anyone? Evidence that doesn’t require faith to be seen?
 
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