TM30 I am open to being corrected.
(Slow clap)
But given I studied moral theology for 6 years you will have to forgive me if i ask you to supply more evidence than the weight of your own personal opinion.
“I studied moral theology for 6 years” is not exactly proof of understanding moral theology. Knowing how moral theology courses are presented (having attended), perhaps I should be asking you for evidence.
What documentary evidence have you to offer that the label “intrinsically evil” can be leigimately applied to anything other than particular gravely disordered acts as specified by the Commandments?
The same documentary evidence God will ask of me, which is none. The Church teaches what she teaches. Moral theology prowess is not a pre-requisite of knowing right from wrong.
The danger of what you (and others) attempt to do here is to wholly denigrate a much wider reality (a parental relationship) simply on the basis of one part component of that relationship (sexual acts) being astray.
No, we’re trying to save souls from eternal hell fire.
While I am open to that possibility such a judgment cannot be made in an armchair on the basis of any valid theological or ethical principles I am aware of (Catholic I mean).
That judgement can only be made on a case by case basis by empirical investigation.
Or common sense, take your pick.
The Teaching Church certainly does not seem to destroy the whole because of the part as you implictly suggest. Which is why it says “homosexual acts” are intrinsically disordered and always sinful if done freely. To the best of my knowledge theologians do not say this of enduring states in life (eg relationships).
So let’s apply this to NAMBLA. If a man wants to marry the ten year old boy he adopted, is that cool with you? After all, it’s about the act, not the relationship, right?
Should we allow pedophiles back into the seminaries? Isn’t the Church being unfair and judgmental since it’s possible they may never commit an infraction?
The closest the Church seems to get to the reality you want to push is the appelation “state of sin”. This is a very different beast from “intrinsically evil”.
In a formal “state of sin” one can still be in grace before God and even though some aspects of our state are of obvious moral concern to the Church that by no means implies that such persons cannot overall be a channel of grace and virtue to others (including their children).
Not really.
For example I have nowhere read that the Church wholesale supports the removal of children from prostitutes.
Or barnyard animals.
I will not comment on your other statements below as they all suffer from the same “condemn the whole due to the part without looking at individual cases” mentality.
But feel free to continue pontificating through the rest of your post.
Sexual acts are of course important but disordered ones do not intrinsically contaminate the much bigger reality of relationships as a whole which may be quite virtuous in all other respects. If what you say were true then many heterosexual relationships stand contaminated by the occurence of sexual disorder.
I can’t help you, if you truly believe this.
Why do we keep pretending that most heterosexual relationships (including Catholics) do not also contain regular acts of sexual disorder that are also intrinsically evil in nature - masturbation, mutual masturbation, contraception, abortifacients, adultery, felatio and so on. I do not see how these realities intrinsically jeopardise our parenting and the children we bring up?
Because there’s always a path of normalization possible in the construct of a heterosexual relationship. There is no course of normalization in a sexual same-sex relationship. I won’t repeat what I’ve already posted, but review if necessary.
Yes, particular gay couples may be totally unsuitable for bringing up children - but it cannot simply be so due to the “intrinsic evil” opinions floated here.
Actually, yes it can.
If Jesus taught us anything he taught us that we (and our relationships) are not totally defined/flawed by regularly occuring grave weaknesses. There seems to be a high degree of narrow Pharisaism still alive and well in some of the kites flying here.
Jesus spoke through St. Paul, too.