Hi Granny,
Is it really us who are telling God how He has to unconditionally jump in loving us?
Actually, no. Jesus loved us unconditionally, and forgave us, without condition, from the cross. We can know God’s love through prayer and experience, but without the grounding of the Gospel, we have no foundation. The Gospel is a guide to a journey within. So it is God loving us unconditionally that begins the process, not the other way around. God created us in His image, an image of such unlimited love. We in turn reflect it back and onto one another once we are in tune with our “true self” within.
Why is there a kind of transference or projection of our ideas about loving and forgiving other humans plopped on God?
Because He “plopped” it on us in the first place.
How can there be an issue of obedience when so many Catholics have decided that they are correct in denying the existence of Adam in one way or another?
Thank you simpleas for sharing your “exploration” with us. Asking God about conditions can be scary. Yet, Catholics who believe in the truths flowing from the first three chapters of Genesis can find the deep answers.
Yes, there are deep answers in Genesis. However, a Catholic should begin any scripture study with the Gospels.
In modern terminology, the State of Sanctifying Grace depends on the obedience condition in that relationship with Divinity-
Yes, relationship involves two. Obedience is a condition of relationship, not love, not forgiveness. God always loves and forgives us, but this love cannot be made real to us unless we are involved in relationship. Our human conscience, however, only “loves” us when we are obedient.
When I was a child in Catholic grade school, I learned that Adam’s obedience was necessary. Currently, as I was actually using the *Catechism of the Catholic Church, Second Edition, *I finally figured out the simple truth in the first two sentences of CCC 396.
**CCC 396 **God created man in His image and established Him in His friendship. A spiritual creature, man can live this friendship only in free submission to God.
Yes, we cannot live this friendship unless we are in relationship, which involves submitting freely. If we say that God’s love and forgiveness itself are conditional on a person’s behavior, then this is not free submission, it is coerced. If I tell someone “I will only love and forgive you if you behave” there is an element of coercion. This is not saying that the coerced friendship has no value, though. The coerced friendship has its place, it is a start, it can lead to repentance and discipline, all good! However, when we love God and one another without any coercive element, there is real freedom, a freedom from fear. “Living the friendship” is a journey toward greater awareness, freedom, and of course, Love.
the base for a return of the ancient heresy Arianism.
This is an appeal to have others join in fear. Create an enemy, then condemn it. It is divisive and against the Spirit. Such distinctions are the beginnings of schism:
The union of the faithful, he says elsewhere, should manifest itself in mutual understanding and convergent action similar to the harmonious co-operation of our members which God hath tempered “that there might be no schism in the body” (1 Corinthians 12:25).
newadvent.org/cathen/13529a.htm
Pointing fingers at a nebulous “return of Arianism” only serves to bring about fear and suspicion. If there is someone saying something against the teachings of the church, then this should be focused on and addressed. In the mean time, suspicion feeds schism, and the feeding of schism is in itself disobedient, right Granny? We are One Body in this one Lord. You intend to make sure that readers keep all this in mind, correct?
In modern language, the dismissal of the importance of the Original Sin is one of the steps to a Big Tent church which sets aside any annoying Catholic doctrine.
Pope Pius XII warned us…
Pope Pius XII was Holy Father from 1939-1958, Granny. A lot has happened since then, most notably Vatican II. Pope Pius did not warn us agains “emerging Christianity” because those words are from this century. Pope Pius was concerned with atheism, but atheism was not a “big tent” problem. The “big tent” problem was the perceived threat of the influence of Protestantism, which was a big issue at the time. Do you remember when marriages between Protestants and Catholics were forbidden or greatly discouraged? We aren’t there any more Granny; those are times we can gladly kiss goodbye!
