O
OneSheep
Guest
For starters, Granny, the story makes reference to “the gods”. If there are “gods”, then our religion is not monotheistic. So you see, we are to take the Bible literally, unless there is a contradiction. This was taught to us by the scripture scholar we had as a teacher at our parish, and it makes sense.Update on this section from post 459. I put the key point in bold.
“When something in scripture depicts a God that does not love us at least as much as the person who loves us most, then there is a great deal of explaining to do, and in the Church the explanation includes the fact that the story of Adam and Eve is not to be taken literally. To the degree that the story compromises God’s understanding and love, we can freely, with our God-given intelligence, not incorporate those elements of the story.”
Apparently, the “fact that the story of Adam and Eve is not to be taken literally” is not part of Catholic teachings. Apparently, no one has been able to give the exact location of this fact.
While figurative language is used in Genesis chapter 3 (CCC 390), we cannot deny the literal facts in chapters 1 and 2 and the literal existence of God and Original Sin in chapter 3. Nor is the use of figurative language the same as the claim that the first three chapters of Genesis are only figurative allegories which can be changed with the wind. The story of Adam and Eve is the foundation for basic Catholic doctrines starting with God’s communication with real humans. (Genesis 1: 27 and following) If Adam is non-existent, then there is no reason for Jesus Christ to be fully Divine. (modern stealth Arianism)
It is obvious, given the doctrines which flow from the truth-filled first chapters of Genesis, that the Catholic Church does not have an explanation which includes the fact that the story of Adam and Eve is not to be taken literally. Adam and Eve are real.
The human person is worthy of profound respect.
If nothing else, we have to acknowledge that every individual has a different “literal”. Every single word in our vocabulary has an associated list of experiences and formative aspects. Consider the possibility of some very bizarre interpretations from this fact that we all have individual vocabularies.
And with these individual vocabularies, we are going to have a range of interpretation of what the Bible, the ccc, or any other document says. So, we have to bring this to the guidance of the Spirit, even on an individual basis. We can say that God is Love, and that can be a starting point. People know what love is, it is more than words, but even our knowing of love can be clouded by emotions.
The Gospel comes to us beginning with the people who love us most, their love itself is Gospel. Do you see?