P
PJM
Guest
What can we know about God?
Thank you my friend in Christ,Be still, and know that “I AM” (is) God.
“Gnothi Seauton” (Know thySelf)~~ said in any number of cultures, faiths, and philosophies since Man was self-aware.
“I AM” (is) the Way, the Truth, and the Light.
No one enters the Kingdom except through I AM (“me” = “what I AM”)
After a mild trauma that shocked my sense of self into another realm of consideration, I went on a quest that led me to a wonderous discovery. I offer these statements after forty five years of consideration of the Bible and other Scriptures. Think about this: Jesus was speaking as God to locals who might never see another incarnation of Truth. He was forced in that regard to self/Self reference His statements. Remember, at that time a horse or ship were the fastest methods of communication.
Even as little as forty years ago a friend of mine, who was the first white that a group of Guatamalans had ever seen, asked him where he was from. He explained he was from California, in the United States. They, in all sincerity, asked him if that was in the next valley. Did not similar conditions exist at the time of Jesus, despite the growing Roman influence?
Jesus, in my understanding, is one of the continually appearing (“I” shall come again) proponents of Truth that have graced us through the ages. Due to the conditions and general level of understanding of that time, much of what He said has been misconstrued.
This may be understood if the other proponents of Jesus’ teachings are read, practiced, and known.
I recommend to you:
Shankara
Franklin Merrell-Wolff
Nisargadatta
Ramana Maharshi
Toni Roberson
Kenneth G. Mills
Byron Katie
Krishnamurti
If you’re approaching this topic from a philosophical perspective, then first we must know what God is not, before we can know what God is. This is the Thomistic approach.What can we know about God?
Everything when you reach heaven. Until then, you’ll have to settle for whatever He throws your way. Although I think the Angelic Doctor said you could know God by using logic. I might have that wrong though. What I do know is that every time I have an epiphany it disappears in a matter of moments and I’m left trying to remember what it was.What can we know about God?
Try looking into a book where the epiphany appeared, writing it down, or asking God to reveal it to you again, as for logic, God gave this ability for us to know him deeper than just faith, if you believe in something sooner or later you have to define what it is you believe. Logic or reason is how we come to know facts, for if we had no reasoning ability we could not understand any intutition or epiphanies.Everything when you reach heaven. Until then, you’ll have to settle for whatever He throws your way. Although I think the Angelic Doctor said you could know God by using logic. I might have that wrong though. What I do know is that every time I have an epiphany it disappears in a matter of moments and I’m left trying to remember what it was.
Why so you say God is non-physical, how do you know this?If you’re approaching this topic from a philosophical perspective, then first we must know what God is not, before we can know what God is. This is the Thomistic approach.
For instance, once we know that God is not time/space or energy, we can know that God is eternal and non-physical. Therefore, deductively speaking, we can also know that God must have a perfect eternal will, since nothing that is timeless can be random, or occur by chance, or even decide over a period of time what it is that one wishes to create. And so, God must be a perfect eternal cause by nature of Gods being. Also, God must be eternal love by his very nature, since that is the only logical reason i can think of that would motivate a timeless being. If God is timeless love, then that would make sense of the existence of things such as time/space/energy and personal creatures, since an eternal personal love is forever in the act of eternally sharing its existence.
We can also know that if God is eternal being, uncaused, then God is one and the same with Existence; since only the nature that is “existence” can exist by its own essence.
It must also be true, considering that God is perfect love, that God is his own company of persons. Logically speaking, God would not be perfect love if God was one lonely person that created people for entertainment and company. Love by its very nature is something that is share between persons. God is complete; and therefore God is one nature eternally expressed through multiple individual persons.
Now that we have metaphysical knowledge that God is perfect Love and Existence, we can now know that all persons in existence are eternally and perfectly loved and judged by the standard of perfect love. We also know that such a being would do anything to save us from moral evil, since a morally evil being cannot exist happily in an entity that is eternal love and perfection. God would do anything that is possible…even die on a cross.
This sounds strangely like the God of Christianity doesn’t it!
I might give you some more later. Tell me what you think of that.![]()
=MindOverMatter;4994933]If you’re approaching this topic from a philosophical perspective, then first we must know what God is not, before we can know what God is. This is the Thomistic approach.
For instance, once we know that God is not time/space or energy, we can know that God is eternal and non-physical. Therefore, deductively speaking, we can also know that God must have a perfect eternal will, since nothing that is timeless can be random, or occur by chance, or even decide over a period of time what it is that one wishes to create. And so, God must be a perfect eternal cause by nature of Gods being. Also, God must be eternal love by his very nature, since that is the only logical reason i can think of that would motivate a timeless being. If God is timeless love, then that would make sense of the existence of things such as time/space/energy and personal creatures, since an eternal personal love is forever in the act of eternally sharing its existence.
We can also know that if God is eternal being, uncaused, then God is one and the same with Existence; since only the nature that is “existence” can exist by its own essence.
It must also be true, considering that God is perfect love, that God is his own company of persons. Logically speaking, God would not be perfect love if God was one lonely person that created people for entertainment and company. Love by its very nature is something that is share between persons. God is complete; and therefore God is one nature eternally expressed through multiple individual persons.
Now that we have metaphysical knowledge that God is perfect Love and Existence, we can now know that all persons in existence are eternally and perfectly loved and judged by the standard of perfect love. We also know that such a being would do anything to save us from moral evil, since a morally evil being cannot exist happily in an entity that is eternal love and perfection. God would do anything that is possible…even die on a cross.
This sounds strangely like the God of Christianity doesn’t it!![]()
Beautifully composed gets you an A for effortI might give you some more later. Tell me what you think of that.
Friend, you still don’t have a firm grip on Gods Nature.
assumption and semantic implication is that you , personally, have a firm grip on God’s Nature. GOD’s Nature!!! What astonishing effrontry and incalculable intellectual turpitude! Even from a Catholic! That is shameful, sir. Shameful! I won’t give you a grade on your “understanding” as you have done so yourself.is a statement of incredible arrogance and pedantry. The underlying
=Detales;5001037]Without addressing the bulk of your comment, PJM, I have to say that your statement
Friend, you still don’t have a firm grip on Gods Nature.
is a statement of incredible arrogance and pedantry. The underlying
assumption and semantic implication is that you , personally, have a firm grip on God’s Nature. GOD’s Nature!!! What astonishing effrontry and incalculable intellectual turpitude! Even from a Catholic! That is shameful, sir. Shameful! I won’t give you a grade on your “understanding” as you have done so yourself.
My dear friend in Christ,
**Wow!**And I even understood the big words
Friend your responce deserves a thoughful reply which I can’t do this evening. Its been a very long day, and tomorrow I am participating in an RCIA all day retreat, so it may be Sunday before I am able to respond.
Please know, I take your comments seriously, and when I examine my conscience tonight, I’ll ask the Holy Spirit to enlighten me, as to any guilt on my part.
Love and prayers, and I’ll get back to you as quickly as I am able.
Pat
=Detales;5001624]PJM, I look forward to your reply.
I was going out the door and that one line just stuck out for me so brightly I had to say something. No one of us are perfect as person, and that on just struck a nerve, and me without my novocain! And it wasn’t you, personally, it was the idea that a person could have an intellectual “firm grip” on the Supreme. The thimble holding the ocean sort of thing; that is how I read it.
I don’t doubt you understood the “big” words. Clearly you are intelligent, something I conclude from having read many of your posts. It was just something about that one line.
Be Blessed,
Sounds like I may have stumbled on one of those “open mouth, insert foot”Bindar
Detales, I believe in a different thread you claimed to read have read Harpur’s book, which claims Christianity came from pagan myths. This is a book by a fringe writer, not a biblical scholar, and the book is as full of holes as swiss cheese. Perhaps you need to read some decent books about the church.Faith worked well for me up to the time that my understanding of the world as I knew it was pulled unceremoniously out from under me. Such answers as I really needed were not forthcoming from the Church
This is another thing you claimed, or one of your Buddhist friends. It’s the sort of thing est people used to say to try and lure suckers into their psychobabble scam. Surely choosing a philosophy, especially one that is easy, is easy.I usually do not recommend the route I took, as it was dangerous
It depends on your perspective… and your personal beliefs… and your personal experiences… and what others say… and what you’ve been taught… and possibly even other faiths and religions–by comparing and contrasting what various beliefs and belief systems teach.What can we know about God?
=Detales;5005507]
Hi PJM,
Well, glad that’s over, lol! Thanks for your reply.
Yes, I had some of the same wonderings as yours as frosting on top of an already thick cake. I never for a moment doubted God, and my certainty has only increased with time and experience. However, I came to some radically different conclusions than you did, for reasons based on the need for an empirical accounting. Faith worked well for me up to the time that my understanding of the world as I knew it was pulled unceremoniously out from under me. Such answers as I really needed were not forthcoming from the Church ethier in the person of clerics or in the contents of teaching, dogma, or tradition. Later I discovered that some aspects of Catholic culture approached a way of resoulution, but even in those cases a more necessary and general solution was needed.
But I am happy for those who are happy with what they have. I usually do not recommend the route I took, as it was dangerous, but in my case there was no other road that I could see, despite sincere efforts. Fortunately, my arduous prayers were answered and I at last found a cognative and empirical line that explained everything beyone my wildest expectations. But, as I implied, it is a flavor of tea palatable to perhaps one in a million. That is as it should be. Othing I am not looking for is to convince anyone of the Way of my understanding. I do like to state my point of view, occasionally, despite some surprising flak. Nevertheless, I do find some interesting conversations on here, and get to dredge up some bits of forgotten lore to look at and re-asses, so I’m glad to be here and meet nice folks such as yourself.
Mark 4:33-34
Thanks so much for the kind words.
While I cannot know the path you chose, nor you mine, it is of little matter. What matters is the “ Light” at the end of the tunnel.
Your selection of Mark 4:33-34, articulates well one of the most amazing things, most amazing attributes of our God. “He is “OUR” God.
The more I learn, the closer I come into personal relationship with Christ, the more confounded I am at what a Personal, caring Loving father He is.
What have we ever done, or what can we ever do, to be worthy of such agape Love?
Dear friend, may the peace, the joy and the Love of our Most Amazing and Personal God be with you and your, today and all of your tomorrow’s
Lets see what it is you are getting at.Beautifully composed gets you an A for effort
The explaination is excellent, however your still strugeling with the understanding, so I give you C for understanding![]()
True.as bright as you are, you know that there can only BE ONE TRUTH for a single issue.
I never said that God was only perfect love. I only suggested that he must necessarily be perfect love on the premise of a logical deduction made in regards to a metaphysical first cause. If you read my post carefully, i also mention that God is existence, and is also personal in nature; not to mention eternal. This i can know from deduction.So my friend, is God, ONLY, “Perfect Love?” No, of course not.
God is perfectly good. This necessarily means that there is no such thing as good outside of God.God is and has to be every good thing. agreed?
Yep.So are "fairness and Justice “good things?” Certainly.
Your understanding of a “Perfect, Loving, Fair and Just God” doing “anything” (one assumes you also mean EVERYTHING) to keep us moral evil," fails the test of truth and even the test of LOGIC.
This is a question about Theodicy. Although the original question could be stretched to include Theodicy (the justification of God), I can only assumed that the original question was about defining what God is according to logic. Again what God is, can be affected by what you define God to be according to your religion. But i assumed we were talking about the Monotheistic God of Abraham. I guess assumptions can get you in to all sorts of bother.Is Abortion evil? Is envy evil, is stealing evil, is fraud evil? Do you see where I’m heading?
Obviously and indisputibily, evil exist in the world. Now are you ready for my next statement?
Now we are getting in to theology. My statement that God died on the cross in order to save us, is still generally true. The fact that we must freely accept the salvation of God, is a matter of theology, and does not really fall into the bounds of the original post. The original question is not what we must do to be saved, but rather it is about " what God is", and what God would do in regards Gods nature of being. To say that God acts for our salvation, is not a contradiction to the truth; I don’t think that anything i have written contradicts that truth. You have assumed that i don’t know what i am talking about, without asking me.God’s dying on the Cross was an act of Redemption, BUT NOT necessarly, an act of Salvation! Thanks to The Love and Mercy of God Heaven has again become POSSIBLE!
God bless you.Love and prayers, Brother Jerry
=MindOverMatter;5010867]
Lets see what it is you are getting at.![]()
True.![]()
I never said that God was only perfect love. I only suggested that he must necessarily be perfect love on the premise of a logical deduction made in regards to a metaphysical first cause. If you read my post carefully, i also mention that God is existence, and is also personal in nature; not to mention eternal. This i can know from deduction.
**God is perfectly good. This necessarily means that there is no such thing as good outside of God./**SIZE]
Yep.
One can assume that i mean everything; but i of coarse, **presume **that the reader has a sufficient understanding of the nature of love. Once one understands the nature of love, they will know that there are certain things that follow to be logically impossible in respect of love. For example, God being love, cannot force people to act in a loving manner toward each other. Another example would be that God cannot create something that is perfect, since that would be creating another God, which is a logical impossibility. Such a being can only influence and act according to its fundamental nature, and cannot contradict its own nature. But that would not be a limit on Gods nature, since the logically impossible is not real. Gods nature, being Love, only becomes questionable if he cannot or refuses to do the logically possible in relation to right and wrong.
Perhaps i should have explained the nature of love in more depth. But that would have taking us in to a tangent; and i don’t think it is necessarily, since the justification of Gods action is a different question to what we can metaphysically know about God. In regards to the original question, i believe that my post was generally correct.
This is a question about Theodicy. Although the original question could be stretched to include Theodicy (the justification of God), I can only assumed that the original question was about defining what God is according to logic. Again what God is, can be affected by what you define God to be according to your religion. But i assumed we were talking about the Monotheistic God of Abraham. I guess assumptions can get you in to all sorts of bother.![]()
Now we are getting in to theology. My statement that God died on the cross in order to save us, is still generally true. The fact that we must freely accept the salvation of God, is a matter of theology, and does not really fall into the bounds of the original post. The original question is not what we must do to be saved, but rather it is about " what God is", and what God would do in regards Gods nature of being. To say that God acts for our salvation, is not a contradiction to the truth; I don’t think that anything i have written contradicts that truth. You have assumed that i don’t know what i am talking about, without asking me.
God bless you.
Dear friend in Christ, I like you!![]()
Your reply is articulate, charitableand wonderfully profound.
We agree on most of your points, except the issue of “no goodness” outside of God.
I suggest that insofar as humanity, is "made in the image and likeness of God (Gen. Ch, 1, I think), that their exist at least the possibility of “goodness out side of God,” although that goodness pales in comparison and may be more or less short lived.
Thank you for sharing you thoughts!:clapping:
Love and prayers,
Aren’t there many attributes to the nature of God? What does one truth mean?Friend, you still don’t have a firm grip on Gods Nature. Indeed God is and must be “Perfect Love” as you have stated. It’s from that point on that you seem to stray from the truth. And, as bright as you are, you know that there can only BE ONE TRUTH for a single issue.