As a Catholic, should i be for a country currently having homosexual acts illegal or against a country doing this. Here are the two positions i’m having difficulty deciding over:
- It Should Not be illegal: Homosexual acts should not be illegal as you can’t make every sin illegal. Homosexual acts are on a par with adultery in Gods eyes (i think). Therefore, if homosexual acts should be illegal then so should adultery …and every other sin for that matter. In which case, we’d all be in prison. Homosexuals in this sense should not be unfairly discriminated against over people who commit adultery in same sex relationships.
- It Should be illegal: Homosexual acts should be illegal because our children should not be subject to two same-sex individuals kissing in the street in front of them. We should allow children be children and protect them at a time in their life when they are still developing their own character and trying to understand their own sexuality.
I’d imagine Pope Francis would be against any country that has homosexual acts illegal. But i don’t know as he’s never said. Should I be for all countries in the world legalizing homosexual acts? Or against this?
P.S. I’m a conservative catholic and want to maintain a position that is congruent with conservative values. I’m not interested in a liberal catholic viewpoint where someone is in favor of same-sex marriage/relationships in the catholic church, and thereby default in favor of legalizing same-sex acts worldwide.
CONGREGATION FOR THE DOCTRINE OF THE FAITH
LETTER TO THE BISHOPS OF THE CATHOLIC CHURCH
ON THE PASTORAL CARE OF HOMOSEXUAL PERSONS
There is an effort in some countries to manipulate the Church by gaining the often well-intentioned support of her pastors with a view to changing civil-statutes and laws. This is done in order to conform to these pressure groups’ concept that homosexuality is at least a completely harmless, if not an entirely good, thing. Even when the practice of homosexuality may seriously threaten the lives and well-being of a large number of people, its advocates remain undeterred and refuse to consider the magnitude of the risks involved.
The Church can never be so callous. It is true that her clear position cannot be revised by pressure from civil legislation or the trend of the moment. But she is really concerned about the many who are not represented by the pro-homosexual movement and about those who may have been tempted to believe its deceitful propaganda. She is also aware that the view that homosexual activity is equivalent to, or as acceptable as, the sexual expression of conjugal love has a direct impact on society’s understanding of the nature and rights of the family and puts them in jeopardy.
vatican.va/roman_curia/co…ersons_en.html
PONTIFICAL COUNCIL FOR THE FAMILY
FAMILY, MARRIAGE AND “DE FACTO” UNIONS
With regard to the recent legislative attempts to make the family and de facto unions equivalent, including homosexual unions (it is good to keep in mind that their juridical recognition is the first step toward their equivalency), members of parliament should be reminded about their grave responsibility to oppose them, for “lawmakers, and in particular Catholic members of parliaments, should not favor this type of legislation with their vote because it is contrary to the common good and the truth about man and thus truly unjust”.[18] These legal initiatives present all the characteristics of non-conformity to the natural law which makes them incompatible with the dignity of the law.
[18] PONTIFICAL COUNCIL FOR THE FAMILY, Statement on the Resolution by the European Parliament making de facto unions, including same sex unions, equal to the family, March 17, 2000.
vatican.va/roman_curia/po…unions_en.html