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I have needed clarification on this for some time do catholics actually believe that in mass the bread is Jesus’ or is it a metaphor
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Jesus calls himself the Gate and the Shepherd in other parables. What makes him not those things is that he later explains himself to the disciples, saying ‘this parable means xyz’ In the Bread of Life discourse, he does not do this. In fact, he doubles down- Many of his followers leave him. If it was just a symbol, Jesus can say as such! He does not- He instead reiterates what he said to the disciples.
When Our Lord said, “This is My body,” the entire substance of the bread was changed into His body; and when He said, “This is My blood,” the entire substance of the wine was changed into His blood.
Since in this sacrament, after the change, something remains the same, namely, the accidents of the bread, as stated above, some of these expressions may be admitted by way of similitude, namely, that “bread is the body of Christ,” or, “bread will be the body of Christ,” or “the body of Christ is made of bread”; provided that by the word “bread” is not understood the substance of bread, but in general “that which is contained under the species of bread,” under which species there is first contained the substance of bread, and afterwards the body of Christ.
But, if somebody were to ask me as a Catholic whether we believe that the bread and wine at Mass become the body and blood of Christ, I would certainly answer yes.It is evident to sense that all the accidents of the bread and wine remain after the consecration. And this is reasonably done by Divine providence. First of all, because it is not customary, but horrible, for men to eat human flesh, and to drink blood. And therefore Christ’s flesh and blood are set before us to be partaken of under the species of those things which are the more commonly used by men, namely, bread and wine. Secondly, lest this sacrament might be derided by unbelievers, if we were to eat our Lord under His own species. Thirdly, that while we receive our Lord’s body and blood invisibly, this may redound to the merit of faith.
Though there isn’t a molecular change, it’s still his body.Is this despite all scientific proof that it is not his body
If interested, here are some explanations to often asked questionsI have needed clarification on this for some time do catholics actually believe that in mass the bread is Jesus’ or is it a metaphor
I’ll just say, massive numbers of Catholics don’t / didn’t come to faith nor accept martyrdom, for a myth or metaphor.truth5:![]()
Though there isn’t a molecular change, it’s still his body.Is this despite all scientific proof that it is not his body
So it’s not his body but it is
To an outsider I say just take it as a very strong metaphor that Catholics won’t admit is a metaphor.
YetThe divine presence can’t be scientificaly measured.
The OP asked if Catholics believe the bread at mass is Jesus or a metaphor@steve-b,
Please link to the scientific evidence the OP is asking for.
Thanks, I had missed your links.The OP asked if Catholics believe the bread at mass is Jesus or a metaphor
So I provided the following
When Jesus said to His apostles Do this ποιεῖτε (open the link) Do WHAT? They are to Do what Jesus just did. Change bread and wine into His body and blood. And here is where Jesus gave THEM the authority and power to do that. Not on their own but Jesus doing this in THEMsteve-b:![]()
Thanks, I had missed your links.The OP asked if Catholics believe the bread at mass is Jesus or a metaphor
So I provided the following
The metaphor of God is part of everything could explain the bible quote. Your link didn’t include a wit of comment explaining how the bread becomes his actual body, but doesn’t have any apparent physical change, which is the question I heard.
There is No mistaking what the Church teaches here.The other two links also sidestepped answering the question on physical chang IMHO. I read a spiritual change that has no physical manifestation.
I also disagree with calling in “merely figurative” or a “Mere Symbol”. I’d say it was profoundly figurative, or profoundly symbolic.