You are operating under the axiom that being gay is wrong.
No, I’m not. This is errant on two counts. The first is that my arguments as part of this discussion have mostly been focused on pointing out the similarities between homosexual orientation and homosexual acts with various other categories of human predispositions and acts. If you’re going to consider the morality of a thing, whatever rationale you apply needs to be consistent across similar situations. This is where most arguments justifying homosexual behavior break down, because to be consistent they also have to justify other things influenced by genetics or developmental factors, other things that we often by default consider morally problematic at best–such as tendencies towards violence and aggression, alcoholism, and other sexual behaviors. You don’t get a pass to excuse yourself from this argument because you by default assume that homosexual behavior is morally acceptable. Sorry. And again, my arguments have not depended upon that assumption.
The second thing I should point out is the distinction between “being” homosexual (being attracted to the same sex) and performing homosexual sex. Many homosexuals have a lot of trouble with this, but again, there is a big difference between having a predisposition and acting on it. There is a big difference between having problems with rage or alcohol, as has been pointed out, and lashing out with rage or drinking to excess.
Also, I have the ‘alcoholic gene’ yet I am not an alcoholic and I drink. Moderation is the key in all things. What you are stating here is that anyone who has even the slightest chance of being alcoholic, should never drink alcohol, ever.
I have not stated that, either, in point of fact. Most true alcoholics who have recovered fully would indeed say that they should never drink alcohol, ever, because of the danger it poses to them.
The other level that you err here is that you are limiting your argument to only alcoholism, not even including any of the other similar examples we have discussed. Drinking alcohol in moderation is nor considered morally wrong by many because it does not necessarily significantly impair judgment or cause physical or emotional harm. Acting out in rage, however, does typically cause harm (rage, not anger, is not moderate and by definition is in excess) and thus is morally wrong. Compulsive lying is similar. Some other sexual behaviors (nonconsensual fetishes, pedophilia, bestiality) are always morally wrong for various reasons.
In moral theology we make the distinction between actions that are intrinsically evil and thus always wrong, and actions that are good under certain circumstances and bad in others. Drinking alcohol and heterosexual sex fall into the latter category, being wrong if not done in the proper context. Killing another human being, coveting another person’s possessions, disrespecting or dehumanizing another human being, and various other things are all intrinsic evils because they are actions that are never properly ordered and thus never good. Things can mitigate the degree of moral culpability, but the fundamental action is never correct.
Iamme:
in order to rebel against someone you have to acknowledge them
I was referring to how you are rebelling against the idea of God. And yes, you can rebel against something you don’t even acknowledge. This even happens politically, where people don’t recognize a government. It’s a lot more applicable in light of God. Your lack of belief in His existence doesn’t change the fact that He does exist, and given who He is, rejecting belief in Him is a rebellion.