R
Rau
Guest
Almost all of what you write sits well with me. I do not reduce the “gay” orientation to merely the sexual inclination (though that is the only element which gives rise to moral concerns). My recent posts serve only to reject the specific idea (commonly expressed by those who approve of same sex sexual acts) that sex is appropriate in some general sense for purposes of “bonding”, and to express “love” and thus the gender of one’s sexual partner does not need to feature. My reference to “gametes” is NOT to claim that sex is for procreation ONLY (that was a straw man put up by Thor) but rather that this observation (re: gametes) is compelling evidence for the apropriate sexual partner for man. Sex DOES have multiple purposes, but they are bound together and find their home with the “appropriate” partner, which cannot be a person of the same sex. The only person, IMHO, who “closes eyes and ears” is the person who ignores or pretends not to see this “evidence of the body”. That is NOT every gay person, but it does include quite a few who are not gay.Here is the tension.
On the one hand, we have a received (traditional) understanding of sexuality maintained by the Christian tradition. This tradition, testified by scriptural passages and interpretations by the living church, says that God made man for woman and woman for man, so as to complement each other sexually and in others ways, as well as to bring forth children and so form a unit around these children. Okay.
But on the other hand, there exist real people with real same-sex attraction. Sometimes this attraction is so deep, so part of one’s personality, that it can truly be regarded as an “orientation.” People who have same-sex attraction or identify as gay will tell you that being homosexual defines or affects how one relates to people. How one behaves and acts. It’s not only about being tempted to perform certain sexual acts, which do appear to be outside “nature” in the sense of traditional Christian understanding of sex-for-procreation. Sometimes, sadly, it takes being gay (having SSA) to understand what this truly feels like. It’s irritating when people – often users of CAF – limit the discussion to gay sex. It’s unfortunate.
True, our desires don’t legitimize the ends or acts that we, in fact, desire. But the key here, if we as Christians are to make any progress in truly dialoguing with and caring for one another, is to understand how gay people experience what it means to “be gay.” I’m not talking about a cultural classification or political movement. I’m talking about deep feelings and inclinations. The desire to not be alone, the desire to have family, to form intimate relationships. The way the personality is truly different because one is gay/SSA. Everyone knows that sometimes there is a certain “something” about a gay person’s personality. It’s more than a temptation to a sexual act.
All of this is to say that the gay person does not simply “close ones ears and eyes to nature” (as you say). Traditional teaching and even observation may show sex is for procreation and that man-woman complement each other in a physical way. But the tension remains, for the gay person is also paying attention to their own selves. They are “listening” to their innermost wants and needs. That is why there is such a struggle to begin with. How they experience themselves simply does not mesh with how the church considers creation to be.
Therefore, you get people – even on these forums – who want to remain Christian by considering traditional sexual teaching to be wanting and instead adopting an affirming position. You also get people who, because they are gay, can testify that there is more to the story than just focusing on sexual acts, or this psychological study, or this STD, or this recent report on adopted children and gay parents.
We have to be willing to listen. Gay people cannot just be told NO! by the church. There has to be a YES paved by the church. As someone said, no one is called to a vocation of NO. But the church must better develop how gay people are to find a place in the church.
I understand this is not the full picture nor the totality of challenge facing the gay person. But I believe it defines boundaries. When you say the church needs to “pave a yes”, I struggle to understand what you have in mind in light of those boundaries? How different a path can it be than that available to any single person?