Is Isaiah Bennett, author of "Inside Mormonism," truthful in his books and articles on Mormonism?

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Because Catholic priests who deliberately break their vows are not the world’s best spokesmen for insider accounts of the religion they turned away from after they turned away from their original faith with they turned away from and then turned away…

Wait. Sorry. I got confused after so many conversions. I’ll just wait 'til Bennett’s next conversion and catch up with him when he’s Zoroastrian.

Call me crazy, but I’m pretty sure the book is about being inside the LDS church. But I’m only saying that because it’s titled Inside Mormonism. Did I guess right? Or is Bennett’s book actually about Renaissance art? Or the origins of Italian comic opera?
So priests can’t make mistakes or be forgiven for them, I did not know that, thanks.
Seems to me you should save the bile until you’ve at the least read the book.
 
The book is not an exposé, but a thoughtful report on what Isaiah Bennett found “Inside Mormonism.” The subtitle of the book is “What Mormons Really Believe.”

It was Karl Keating,.founder of Catholic Answers, who asked Bennett to write the book. Catholic Answers is the publisher. As Bennett says, “This work aims to be a comprehensive presentation of Mormon teachings, accompanied by orthodox Catholic critique. I write from first-hand knowledge and experience. Why I have written this book is best summed up by Peter: ‘You therefore, beloved, knowing this beforehand, beware lest you be carried away the the error of lawless men and lose your own stability’ (2 Pet. 3:17, RSV).”

And “My prayer is that my experience and writings may stand in reparation for my acts against faith and charity. If they can enlighten readers to be beauty and truth of the Catholic faith and alert them to the dangers of Mormonism, then God will have brought something good from my sojourn.”

“This work is in reparation to the Sacred Heart of Jesus” appears on the dedication page,

Jim Dandy
 
So priests can’t make mistakes or be forgiven for them, I did not know that, thanks.
Seems to me you should save the bile until you’ve at the least read the book.
There’s a difference between “making a mistake” and deliberately breaking the permanent vows of the priesthood. And I never said that Isaiah Bennett shouldn’t be forgiven. I just said, “He’s not the best spokesman.” There’s a pretty big difference between those two sentiments. If you want to pretend like there isn’t, go ahead. But don’t put those words in my mouth, 'cause I never came anywhere close to saying them.

Love that you pulled out “bile,” though. “Save the bile, man!” Internet has been policed. Thank God you’re here, Z. Thank God you’re here.
 
For Mormons, a priest breaking his vows and leaving for Mormonism is a conversion-to-Mormonism story that is going to be used to its full PR extent. Mormons target Catholics for conversion and will use tools such as a priest converting to try to convince other Catholics of their falsehoods. With the publication of this book, the Mormon PR machine can no longer use him.

It is a good thing, and right, that he wrote this book. Even if all it does is create a skepticism regarding his reasoning ability, such as you have, at least it is not Catholics hanging on the every word of a priest who went wandering, and thinking he was onto something.
 
I think Bennett got the basics correct, but I felt there were things that could have been explained more clearly. I chalked it up to the fact that he was not in the LDS church for very long.

But we don’t need ex-mos like Bennett and myself to point out the fallacies, inconsistencies and even the deceptions of the LDS church. Currently practicing Mormons are increasingly questioning the deceptive tactics, whitewashed history, cultish founders and ever-changing doctines that are causing so many LDS to leave the church.

Here’s a really good youtube presentation on the LDS practices, teachings and history that causes Mormons to leave, by an active Mormon and former seminary teacher.

Paul (formerly LDS, now happily Catholic)
Thanks for the link, Paul! I had no idea that Fawn Brodie, author of No Man Knows my History, The Life of Joseph Smith, was the niece of David O. McKay!!! Her biography of Smith was most interesting. Betcha ‘Uncle David’ didn’t like it much.

Jim Dandy
 
He’s not trying to be a spokesman for someone, but he’s obviously lending his voice (no, not his real voice… unless there’s a book on tape version, I guess) in support of the argument that Mormons engage in deceptive practices when it comes to conversions. This is a POV I agree with, btw. I just don’t think that a Catholic-turned-Mormon-turned-Catholic is the best person to support that proposition - especially a Catholic who willfully turned away from supposedly permanent vows.
Why not. Does that not speak to how powerful the LDS message can be when it is used “deceptively” as you agree.
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Crdl2Grv:
If it’s a cautionary tale about straying from the path, why is the book called, “Inside Mormonism?” Why not title it… I don’t know, “Straying From The Path” and make it a detailed account of why he chose to turn his back on the Church? The main cautionary tale that needs to be told is that he turned his back on the Church. Where he went after he broke his vows is irrelevant. It would have been just as bad if he’d left the priesthood to be a Presbyterian. Or a Muslim. Or a Hindu.
The first part of his book IS his story about leaving the faith, what he found to be attractive about the LDS faith, and about how - as he became immersed in it - he began to realize its inconsistencies and flaws. I’m not sure why you equate leaving the priesthood with a lack of credibility. He agrees that his decision to leave the priesthood was terrible. His book is very clear on that point. In a very powerful way, he was the prodigal son. And the book does make the point that he lost a great deal by leaving the priesthood and the Church in the first place. But I don’t see why that somehow disqualifies him from telling his story and making his points about why, ultimately, he rejected the LDS faith.
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Crdl2Grv:
So clearly, it’s not primarily a “cautionary tale” about following the wrong path. It’s an “inside story” that details secret stuff most people don’t know about. Hence the title Inside Mormonism.
It is very much a cautionary tale as well as a description of the doctrines and practices that, ultimately, Bennett could not accept. You really need to read the book before you start making declarations about what it is and what it is not.
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Crdl2Grv:
Because our time on Earth is not infinite. So, really, he sorta does have to choose one or the other. Every minute he spent writing and promoting the book is a minute he cannot spend reflecting on the poor decisions that led to him breaking his vow in the first place.
Do you really believe that writing and promoting the book cannot be - in itself - an act of penance? Maybe you would not choose to write a book, but we all are different. His talents lay in the area of writing, so he wrote the book as a warning to others about his own experiences “inside Mormonism.”
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Crdl2Grv:
I don’t really need to read the book because I’m already convinced that much of LDS theology is nonsense. It’s not going to do anything for me, so I’d probably be better served doing other stuff (there’s that whole "our time in Earth is not infinite thing again).
I think that if you are going to spend some of your “time on Earth” making sweeping accusations about a book and its author, you should read it first. That’s all I’m saying.

Peace,
Robert
 
Why not. Does that not speak to how powerful the LDS message can be when it is used “deceptively” as you agree.
You know what? Maybe that’s it. I don’t find the LDS message to be “powerful” in the slightest. LDS theology is so shifting, unclear and conflicted that I honestly don’t understand how anyone could wind up as a member of the LDS faith unless they were either born into it, or converted after having grown up with no religious background at all.

However, it is even more baffling to me that a Catholic priest - not a seminarian, a priest - would fall for that nonsense. I’m the furthest thing from a theologian - literally, I have not taken one single formal class on Catholic theology in my life - and yet even I can tell that Mormon doctrine conflicts with the very first sentence of the Book of Genesis. That should be a pretty big red flag to anyone who is even remotely familiar with Catholic theology.

So it is utterly inconceivable to me how anyone with any amount of formal Catholic theological training could ever be “seduced” by the LDS message. That points to either a complete up-and-down-the-chain-of-command failure of the admission, formation and graduation processes of whatever seminary he joined, or a severely underdeveloped conscience on Bennett’s part, or both (which is probably most likely). To me, that’s the story of Isaiah Bennett. How in God’s holy name did we ever produce a priest who would fall for that nonsense?

Leaving the priesthood for the love of a woman? I get that. Love, lust and romance are ridiculously powerful forces. Leaving the priesthood because of an addiction to drugs or alcohol? I get that too. But leaving the priesthood for the LDS faith? Huh?

To me, the story that should be written is Inside Isaiah Bennett’s Seminary: What The Heck Went Wrong? Let’s maybe start with that cautionary tale, and see if they can stop turning out priests who are, objectively speaking, not ready to fulfill the obligation of their vocation. Let’s get that house in order before we move on to throwing stones at someone else’s.
You really need to read the book before you start making declarations about what it is and what it is not.
All I said was that it’s probably not “primarily” a cautionary tale about leaving the Catholic priesthood as much as it is an “insider’s account” of what goes on behind the closed doors of Mormon temples. I have not said that there are not two accounts, or two sections, in the book. All I’m saying is that the “primary” account in the book is the one where Bennett details LDS theology.

You’ve read the book. It’s called Inside Mormonism. The subtitle is What Mormons Really Believe. There’s a picture of a Mormon Temple on the cover. Are you really going to tell me that the book is not primarily (not exclusively) an account of… er, what Mormons really believe? Really?
Do you really believe that writing and promoting the book cannot be - in itself - an act of penance? Maybe you would not choose to write a book, but we all are different. His talents lay in the area of writing, so he wrote the book as a warning to others about his own experiences “inside Mormonism.”
I do believe it can be an act of penance. I just don’t think it’s the best one. That is my opinion. Which I thought I’d share. You know, in a forum where we all share our opinions.
I think that if you are going to spend some of your “time on Earth” making sweeping accusations about a book and its author, you should read it first. That’s all I’m saying.

Peace,
Robert
Yes, thus far my “sweeping generalizations” have been:
  • “I’m sure Isaiah Bennett is a nice guy.”
  • He is, perhaps, not the best spokesman.
Oh the generalizations! Oh the “bile!” Oh the “humanity!” Surely, I’m on the verge of being banned for my over-the-top rhetoric.

I just find this kind of thing weirdly tribal. Like Bennett’s re-conversion “proves” something about Catholicism and also about the LDS faith. It doesn’t. Catholicism was true before Bennett flaked out the first time. It contained the same fullness of truth before he saw the light and came back. And it will still contain no less truth if, God forbid, Mr. Bennett wakes up tomorrow morning and decides to become Orthodox.
 
However, it is even more baffling to me that a Catholic priest - not a seminarian, a priest - would fall for that nonsense. I’m the furthest thing from a theologian - literally, I have not taken one single formal class on Catholic theology in my life - and yet even I can tell that Mormon doctrine conflicts with the very first sentence of the Book of Genesis. That should be a pretty big red flag to anyone who is even remotely familiar with Catholic theology.

So it is utterly inconceivable to me how anyone with any amount of formal Catholic theological training could ever be “seduced” by the LDS message. That points to either a complete up-and-down-the-chain-of-command failure of the admission, formation and graduation processes of whatever seminary he joined, or a severely underdeveloped conscience on Bennett’s part, or both (which is probably most likely). To me, that’s the story of Isaiah Bennett. How in God’s holy name did we ever produce a priest who would fall for that nonsense?
Not unheard of google Jordan Vajda, an ordained Catholic priest who converted to LDS, as a Catholic he wrote a thesis on theosis vs exhaltation that was fair to both ideas. He converted after that. Or Marilyn Shuster a former Catholic nun who along with her husband converted the LDS church.
All I said was that it’s probably not “primarily” a cautionary tale about leaving the Catholic priesthood as much as it is an “insider’s account” of what goes on behind the closed doors of Mormon temples. I have not said that there are not two accounts, or two sections, in the book. All I’m saying is that the “primary” account in the book is the one where Bennett details LDS theology.

You’ve read the book. It’s called Inside Mormonism. The subtitle is What Mormons Really Believe. There’s a picture of a Mormon Temple on the cover. Are you really going to tell me that the book is not primarily (not exclusively) an account of… er, what Mormons really believe? Really?
.
Since he’s actually read the book, he strikes me as a bit more qualified to say what it’s about, particularly in comparison to the assertions of someone who hasn’t read it, and seems to have their own “ax to grind”🤷
 
Since he’s actually read the book, he strikes me as a bit more qualified to say what it’s about, particularly in comparison to the assertions of someone who hasn’t read it, and seems to have their own “ax to grind”🤷
Excellent. I’m happy to let Robert weigh in on that one: Is the book Inside Mormonism: What Mormons Really Believe primarily an account of what Mormons really believe? What say you, Robert?

And exactly what ax do I have to grind? By all means, enlighten me.
 
"Crdl2Grv:
Yes, thus far my “sweeping generalizations” have been:
(1)
So it is utterly inconceivable to me how anyone with any amount of formal Catholic theological training could ever be “seduced” by the LDS message. That points to either a complete up-and-down-the-chain-of-command failure of the admission, formation and graduation processes of whatever seminary he joined, or a severely underdeveloped conscience on Bennett’s part, or both (which is probably most likely). To me, that’s the story of Isaiah Bennett. How in God’s holy name did we ever produce a priest who would fall for that nonsense?
(2)
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Crdl2Grv:
To me, the story that should be written is Inside Isaiah Bennett’s Seminary: What The Heck Went Wrong? Let’s maybe start with that cautionary tale, and see if they can stop turning out priests who are, objectively speaking, not ready to fulfill the obligation of their vocation. Let’s get that house in order before we move on to throwing stones at someone else’s.
You’ve said much more about the book you’ve never read and the author you do not know than: (1) he’s a nice guy; and (2) he’s not the best spokesman. You’ve come to some very sweeping conclusions about him and the book - apparently without looking beyond the cover. My point is that your critique, which I concede you have every right to make on these forums, is not well informed.
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Crdl2Grv:
Oh the generalizations! Oh the “bile!” Oh the “humanity!” Surely, I’m on the verge of being banned for my over-the-top rhetoric.
I’m not going to ban you. I just don’t think your crticism of the author and his book is fair.
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Crdl2Grv:
I just find this kind of thing weirdly tribal. Like Bennett’s re-conversion “proves” something about Catholicism and also about the LDS faith. It doesn’t. Catholicism was true before Bennett flaked out the first time. It contained the same fullness of truth before he saw the light and came back. And it will still contain no less truth if, God forbid, Mr. Bennett wakes up tomorrow morning and decides to become Orthodox.
I agree that the truths of Catholicism do not stand or fall based upon Mr. Bennett’s chosen religion. But that’s not the position taken in his book. Bennett is not saying that Catholicism is right and Mormonism is wrong based on his reconversion. He is simply laying out his reasons for returning to the Catholic faith after learning what Mormonism really teaches to those in its ranks. An underlying point is that the LDS Church can be very persuasive if you are not careful, because they certainly were capable of converting even a priest who was taught the faith more deeply than the average Catholic. While I will concede that you certainly would not fall prey to Mormon missionaries - God bless you - it is simply a fact that many Catholics have fallen for some slick LDS packaging, hence the need for the book. If not for you, then for those of us who may come across more persuasive LDS persons, the book is a helpful tool.

Peace,
Robert
 
Excellent. I’m happy to let Robert weigh in on that one: Is the book Inside Mormonism: What Mormons Really Believe primarily an account of what Mormons really believe? What say you, Robert?
It’s Bennett’s description of what Mormons tell people before they join the LDS Church, and what people are taught once they join. The story is told from his own personal experiences and studies. It is not a “kiss-and-tell” sort of book, although Bennett does describe the temple ceremonies and how they were not very satisfying. Most of the book addresses LDS doctrines that are not “secret” per se, but they are kept from new and potential converts until after they have mentally, emotionally, and spiritually committed to the LDS Church.
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Crdl2Grv:
And exactly what ax do I have to grind? By all means, enlighten me.
I think you need to enlighten the rest of us on this one. It seems that you are very quick to judge this man’s motives, his sincerity, and his credibility, although you haven’t even read his book. It seems like you’re almost making it personal. What say you?

Peace,
Robert
 
It’s Bennett’s description of what Mormons tell people before they join the LDS Church, and what people are taught once they join. The story is told from his own personal experiences and studies. It is not a “kiss-and-tell” sort of book, although Bennett does describe the temple ceremonies and how they were not very satisfying. Most of the book addresses LDS doctrines that are not “secret” per se, but they are kept from new and potential converts until after they have mentally, emotionally, and spiritually committed to the LDS Church.
So that’s a “yes,” then. It is primarily about what Mormon’s believe. I cannot imagine how I managed to guess that. Must have been crazy luck. Broken clocks and all…
I think you need to enlighten the rest of us on this one. It seems that you are very quick to judge this man’s motives, his sincerity, and his credibility, although you haven’t even read his book. It seems like you’re almost making it personal. What say you?

Peace,
Robert
I stand by all the criticisms I’ve made. I think Isaiah Bennett himself would have to admit that his moral conscience was poorly developed when he chose to leave the priesthood. I don’t see how anyone can dispute that - especially now that Mr. Bennett has, thankfully, chosen to rejoin the Church. That’s not a global critique of Bennett’s entire being, nor a judgment on the totality of his life. That’s why I said that his conscience “was” poorly formed “when he chose to leave the priesthood.” If you think that’s some kind of ad hominem attack on a man’s character, so be it. Please, though, explain to me how Bennett’s moral conscience wasn’t poorly formed when he chose to leave the priesthood.

I’d also argue that I’m on pretty safe ground when I say that Bennett’s seminary was ineffective in its priestly formation in this case. If it were effective, he wouldn’t have left the priesthood. Furthermore, I’d think we all can agree that the recent history of Catholic seminaries in the United States demonstrates some widespread problems. Thankfully, they appear to be on the road to redemption, so to speak. But if you ask me, “What’s Wrong With Our Seminaries?” is a much more interesting, relevant and infinitely more important topic to the future of the Catholic Church in the United states than “What Do Those Weirdos Do Behind Closed Doors?”

So really, I’m questioning the credibility of the entire genre of this kind of literature. I just don’t find “Former Disciple Tell-All” books all that persuasive, and I’d think anyone who has an even elementary knowledge of Catholic history in the United States would understand that we Catholic, of all people, should be pretty hesitant to embrace this kind of stuff.

But don’t take my word for it, take Karl Keating’s:
Code:
"These are the books—written by disaffected ex-Catholics or by people who never have been Catholic but who have made their mark in the world by pushing unadorned bigotry—from which Boettner gets his juiciest information. Relying on them for the straight story on the Catholic Church is like relying on a political candidate to tell you all the good points about his opponent. . . .

Now it may well be that a man leaving one religion for another can write fairly, without bitterness, about the one he left behind. But it stands to reason that most people who suddenly think they have an urge to write about their change of beliefs just want to vent their frustrations or justify their actions. Their books should be read and used with discretion, and they should not be used at all as explanations of the beliefs of their old religion if the books betray the least hint of rancor."
That’s from the review of Bennett’s book that and LDS poster previously linked to in the thread. I assume you opened that link and read the criticism, yes? I can see how eager you are to debate someone who has read the book. And yet… oddly, I don’t see any posts from you or anyone else responding to the criticisms made in that review.

Huh. Weird.
 
If you think that’s some kind of ad hominem attack on a man’s character, so be it.
Ad hominem is an attempt to link a man’s character to his ideas or arguments. It may or may not be a logical fallacy but is usually. You have attacked the author’s character without even trying to link one of his ideas, so I would not call it an ad hominem attack; I would call it an attack on his character plain and simple. You would have to have read his book to know his ideas, story, and arguments in order to link them to anything.
 
So if someone asked Isaiah Bennett if his moral conscience was poorly formed when he chose to leave the priesthood, you’re 100% sure he would say, “No?” Because I’m just as sure that he’d say, “Yes.”
 
So if someone asked Isaiah Bennett if his moral conscience was poorly formed when he chose to leave the priesthood, you’re 100% sure he would say, “No?” Because I’m just as sure that he’d say, “Yes.”
And has absolutely nothing at all to do with the subject of this thread. Charity anyone?
 
You may be right. The condition of his moral conscience when he chose to leave the priesthood might be irrelevant. I disagree, but that’s obviously a matter of opinion about which people of good faith can differ.

However, “that’s irrelevant” a very different criticism than “that’s an attack on the man’s character,” which was your previous point. I assume by your failure to answer my questions that you agree but don’t want to publicly admit that yes, Isaiah Bennett would probably agree that his moral conscience was not properly formed when he chose to leave the priesthood.

So here’s my next question: If a man agrees with a specific criticism of his actions, can that criticism really be called an “attack” on that man’s character? If the subject agrees with the substance of the criticism, isn’t it less an “attack” and more an “accurate assessment?”

Irrelevant? Possibly. Inaccurate? Sorry, no.
 
So if someone asked Isaiah Bennett if his moral conscience was poorly formed when he chose to leave the priesthood, you’re 100% sure he would say, “No?” Because I’m just as sure that he’d say, “Yes.”
Bennett was hospitalized with severe clinical depression shortly before leaving the priesthood and embracing Mormonism. He merely reports this, but does not use it – or anything – as an excuse. He holds himself alone accountable. But those who are judging him should be aware of it. Read the book, please.
 
Bennett was hospitalized with severe clinical depression shortly before leaving the priesthood and embracing Mormonism. He merely reports this, but does not use it – or anything – as an excuse. He holds himself alone accountable. But those who are judging him should be aware of it. Read the book, please.
Silly Jimmy! No need to read the book, just read the title and look at the cover picture, it’s all there no need to be bothered with all that reading stuff.🙂
 
I assume by your failure to answer my questions that you agree but don’t want to publicly admit that yes, Isaiah Bennett would probably agree that his moral conscience was not properly formed when he chose to leave the priesthood.
I will not answer your question because it would be uncharitable and gossip because I don’t know Isaiah Bennett. If you are a lifelong friend of his and have his permission to discuss his action, then carry on. If not, read his book and we can discuss it.
 
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