Why not. Does that not speak to how powerful the LDS message can be when it is used “deceptively” as you agree.
You know what? Maybe that’s it. I don’t find the LDS message to be “powerful” in the slightest. LDS theology is so shifting, unclear and conflicted that I honestly don’t understand how anyone could wind up as a member of the LDS faith unless they were either born into it, or converted after having grown up with no religious background at all.
However, it is even more baffling to me that a Catholic priest - not a seminarian, a priest - would fall for that nonsense. I’m the furthest thing from a theologian - literally, I have not taken one single formal class on Catholic theology in my life - and yet even I can tell that Mormon doctrine conflicts with the very first sentence of the Book of Genesis. That should be a pretty big red flag to anyone who is even remotely familiar with Catholic theology.
So it is utterly inconceivable to me how anyone with any amount of formal Catholic theological training could ever be “seduced” by the LDS message. That points to either a complete up-and-down-the-chain-of-command failure of the admission, formation and graduation processes of whatever seminary he joined, or a severely underdeveloped conscience on Bennett’s part, or both (which is probably most likely). To me,
that’s the story of Isaiah Bennett. How in God’s holy name did we ever produce a priest who would fall for that nonsense?
Leaving the priesthood for the love of a woman? I get that. Love, lust and romance are ridiculously powerful forces. Leaving the priesthood because of an addiction to drugs or alcohol? I get that too. But leaving the priesthood for the LDS faith? Huh?
To me, the story that should be written is
Inside Isaiah Bennett’s Seminary: What The Heck Went Wrong? Let’s maybe start with that cautionary tale, and see if they can stop turning out priests who are, objectively speaking, not ready to fulfill the obligation of their vocation. Let’s get that house in order before we move on to throwing stones at someone else’s.
You really need to read the book before you start making declarations about what it is and what it is not.
All I said was that it’s probably not “primarily” a cautionary tale about leaving the Catholic priesthood as much as it is an “insider’s account” of what goes on behind the closed doors of Mormon temples. I have not said that there are not two accounts, or two sections, in the book. All I’m saying is that the “primary” account in the book is the one where Bennett details LDS theology.
You’ve read the book. It’s called
Inside Mormonism. The subtitle is
What Mormons Really Believe. There’s a picture of a Mormon Temple on the cover. Are you really going to tell me that the book is not
primarily (not exclusively) an account of… er, what Mormons really believe? Really?
Do you really believe that writing and promoting the book cannot be - in itself - an act of penance? Maybe you would not choose to write a book, but we all are different. His talents lay in the area of writing, so he wrote the book as a warning to others about his own experiences “inside Mormonism.”
I do believe it can be an act of penance. I just don’t think it’s the best one. That is my opinion. Which I thought I’d share. You know, in a forum where we all share our opinions.
I think that if you are going to spend some of your “time on Earth” making sweeping accusations about a book and its author, you should read it first. That’s all I’m saying.
Peace,
Robert
Yes, thus far my “sweeping generalizations” have been:
- “I’m sure Isaiah Bennett is a nice guy.”
- He is, perhaps, not the best spokesman.
Oh the generalizations! Oh the “bile!” Oh the “humanity!” Surely, I’m on the verge of being banned for my over-the-top rhetoric.
I just find this kind of thing weirdly tribal. Like Bennett’s re-conversion “proves” something about Catholicism and also about the LDS faith. It doesn’t. Catholicism was true before Bennett flaked out the first time. It contained the same fullness of truth before he saw the light and came back. And it will still contain no less truth if, God forbid, Mr. Bennett wakes up tomorrow morning and decides to become Orthodox.