Peace be upon you.
And thank you for the opinion, I have many former Muslim siblings and parents myself. I came from one of those Islamic country (currently live somewhere else), and your explanation of Jizya is incorect. I guarantee you 100%, there is not even a single synagogue exist in present day (at least from Arab country where i came from). Indeed, there are some mixed Jews but convert to Islam. If there is a Jewish (by religion), she/he would be dead instantly by either civilians nor authority. There are some Christians, but operessed in day to day life and the jizya is ridicolously high.
So, if one not paying jizya, the only option is kill him/her. That’s not a peaceful religion at all and the fact is, that’s a source of radical terorism in the name of Allah and Muhammad SAW.
Peace be with you also.
With respect, I did not give an ‘opinion’. I stated a fact; namely that among non-Muslims the following were exempt from paying the tax: women; children; the elderly; the handicapped; the sick; monks; hermits; slaves; and the insane. I also stated that non-Muslim foreigners, whose residence in a Muslim State was temporary, were also exempt. I went on to state that non-Muslims who elected to join the State’s armed forces were also exempt.
The truth of my post is borne out by Muhammad Abdel Haleem, King Fahd Professor of Islamic Studies at the School of Oriental and African Studies, University of London, who writes:
‘The jizya was one dīnār a year for every able-bodied male who could fight in the army – monks were exempted. As non-Muslims they were not obliged to fight for the Muslim armies. This is a liberal attitude, which recognised that it would be unfair to enlist people who do not believe in Islam to fight for the Muslim state, something which their own religion and conscience might not allow them to do.
The jizya was their contribution to the defence of the Islamic state they lived in. Muslims, on the other hand, were obliged to serve in the army, and all Muslims had to pay the much higher zakāt tax, part of which is spent on defence. When non-Muslims chose to serve in the Muslim army they were exempted from the jizya, and when the Muslim state could not defend certain subjects from whom they had collected jizya, it returned the jizya tax to them, giving this as a reason. In return for the jizya non-Muslims also enjoyed state social security.’ (‘Understanding the Qur’an – Themes and Styles’).
In the Princeton Encyclopedia of Islamic Thought we read that: ‘Free adult males who were not afflicted by any physical or mental illness were required to pay the jizya. Women, children, handicapped, the mentally ill, the elderly, and slaves were exempt, as were all travelers and foreigners who did not settle in Muslim lands.’
Continued: