(continued from above)
EDWARD HW WROTE: “The fundamental block in this discussion is that Joseph doesn’t have a Catholic understanding of love. Love on the Cross. Love til we die. Kenosis. Love in the model of Jesus Christ. A costly love.”
- I didn’t know God’s love was “costly.” I thought it was unconditional. I didn’t know we had to “earn” it somehow. That doesn’t sound “Catholic” to me. That sounds like “working your way into Heaven.” But I’m happy to see that now you say “good works” don’t earn us Heaven. This is progress. And as for yours “Once Saved Always Saved Protestant” comment, by which you implied we must not “sit around pleasing ourselves” in order for God to be “pleased” with us, (so we can get into Heaven, no doubt,) I’ll try to pretend you never wrote it.
EDWARD H WROTE: “Are we running from “communio”? Hiding from tough conversations, opportunities to share, to give, to help, to ask for help.”
- Too much giving, on the other hand, verges on the Sin of Prodigality. This is a wasteful squandering of one’s time, property, and wealth on others, and a disrespect for any riches or possessions that God has given us. Thomas Aquinas indicates that Prodigality is just as much a sin as covetousness; it springs from the same source. You covet the “blessings of God” by focusing too much on others, doing everything for others, rather than yourself. You are quite right to mention Temperance. You might want to apply it to your own insistence on giving everything for others. This could easily evolve into sin.
TRUE LIGHT WROTE: “I’m not saying that leisure cannot be sinful. It can. But it doesn’t have to be suspect. So I don’t think it’s good to automatically assume that watching a movie is a bad thing unless a thorough examination reveals it to be otherwise. In fact, I’d even venture to say too much involvement in activities seen as things of the Lord, if done in excess can be sinful too.”
- This is absolutely true. It would simply be another form of greed. Which springs from covetousness, just as much as any other type of greed. It may even possibly reach the point of spiritual gluttony.
The Catholic Encyclopedia says:
“St. John of the Cross, in his work “The Dark Night of the Soul” (I, vi), dissects what he calls spiritual gluttony. He explains that it is the disposition of those who, in prayer and other acts of religion, are always in search of sensible sweetness; they are those who “will feel and taste God, as if he were palpable and accessible to them not only in Communion **but in all their other acts of devotion.” **This he declares is a very great imperfection and productive of great evils.”
- It is all too easy for an overemphasis on religious devotion to turn into spiritual gluttony. There IS such a thing as “too much religion.” We must be careful not to cross that line. Edward H has come dangerously close to this, in my opinion, when speaking of involvement with other, FOR others. I of course cannot read his mind. But I can certainly see the things he says.
Now to go build that birdhouse, to keep all to myself, not out of selfishness, but because I love birdhouses. I think I’ll make a new one for my own enjoyment every week. Thanks for the idea. Given those EXACT PARAMETERS, I doubt this could EVER be seen as “sinful.”
Time to start enjoying my leisure in peaceful solitude.