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BrooklynBoy200
Guest
I don’t believe it myself, but does it say anywhere in the bible that Jesus couldn’t or didn’t have a wife? Would it really make any differance to our beliefs?
Wouldn’t shake mine in the slightest.Would it really make any differance to our beliefs?
Exactly, when a man and a woman marry and have sexual relations “two become one, the same flesh” so of course Jesus could not have such contact or relation with a sinner.Another problem is that Jesus was born human and divine. If He married and had children, there would be the dilemma of their divinity. Would they be divine, too? Would they be half divine? It opens the door for demi-gods and all the nonsense in Greek and Roman mythology.
It wouldn’t make any difference to mine. I sat down and asked myself this after I finished the book. God instituted marriage. Jesus was both divine and human. It wouldn’t diminish Christ one bit in my mind if he was married.I don’t believe it myself, but does it say anywhere in the bible that Jesus couldn’t or didn’t have a wife? Would it really make any differance to our beliefs?
YOU cant remember where BECAUSE it does not exist!It wouldn’t make any difference to mine. I sat down and asked myself this after I finished the book. God instituted marriage. Jesus was both divine and human. It wouldn’t diminish Christ one bit in my mind if he was married.
I thought I read once that the Church even states that we don’t know about this part of Christ’s life, although I can’t remember where.
cecilia
Thank The Lord Eden came in so I dont have to spend my night/day on this now.I am surprised to see any Catholic even considering the ideas in the Da Vinci Code. I heard one Catholic commentator on the subject state that the only two things that are true in that book is that Paris is in France and London is in England.
Catholic Answers has worked too hard to put out a Da Vinci antidote. I hope anyone who has doubts about Christ’s relationship with Mary Magdalene will read this tract:
catholic.com/library/cracking_da_vinci_code.asp
Thanks.Thank The Lord Eden came in so I dont have to spend my night/day on this now.
God Bless you so much Eden!![]()
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That’s right Shy Violet!Another problem is that Jesus was born human and divine. If He married and had children, there would be the dilemma of their divinity. Would they be divine, too? Would they be half divine? It opens the door for demi-gods and all the nonsense in Greek and Roman mythology.
I’m sorry, but you haven’t considered this very deeply:It wouldn’t make any difference to mine. I sat down and asked myself this after I finished the book. God instituted marriage. Jesus was both divine and human. It wouldn’t diminish Christ one bit in my mind if he was married.
I thought I read once that the Church even states that we don’t know about this part of Christ’s life, although I can’t remember where.
cecilia
[To] enter upon marriage here on earth with a concrete woman, that for Jesus would have been a nonsense. In the mystery of His proper nature, He, The God-Man, has received more than marriage with just one woman could give. For it is He Himself who give purpose and meaning to every marriege between human beings.
On the one hand the fulness of God’s Love was in Him, God’s tenderness as well as His toughness, for He was Himself God. On the other hand in His twofold nature, as God and man, He was the peerless marriage, the perfect conjunction, in His own person, between the redeeming God and redeemed humanity. In His divine nature He is the gift beyond measure, and in His humanity He is receptiveness par excellence. Thus in His emotional and sexual life as a man all tension was resolved. For His love was already satisfied and sated, was deeper and wider than He could have experience in a marriage. His physical status as man-and-celibate is the token of this.
Therefore Jesus qua man had also to remain virginal. In that virginity of His, the conscious and unconscious sexual dynamic, the masculine and the feminine pole in Him, are put wholly at the service of the spiritual reality which He is and to which He comes to bear witness: He is the Son of His Father and His image; among human beings He is the firstborn from the dead, the new man, or rather: the Man, simply the Man, Ecce Homo!
Jesus’ unique situation did not preclude a bond with woman. He counted women among His acquaintances, intimate friends, fellow-workers. In particular He had a mother; for like all human beings He was born of a woman. What is most remarkable is that this bond with His mother soon expanded into something much broader and universal. For from the very start every woman was more to Him that she was in her concrete and limited femininity. And all that she could be for Him Jesus had already been provided with in His own person. Thus Mary was not only His mother, but still more His sister, His bride, His daughter, and eventually His most intimate companion and the mother of all people.
We see in Jesus how sexual abstinence can bring out the profound spiritual reality of a person. It helps to lift man’s whole sexual potential on to another plane, where it can develop and be fulfilled without ceasing to be male or female. This fulfilment of human sexuality far transcends the gratification of its transient and constricted eroticism - a fact that will surprise no one who realizes how closely the whole of sex is interwoven with the image of God in man, Teach Us to Pray, by Andre Louf, Paulist Press, 1975.