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Please remember that you’re criticizing apostles of the Lord Jesus Christ.Quoted from CCC by joe370
"However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers . . . . All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church.“272”
The above quotation from the CCC is not explicit, simply beating around the bush. Baptism is just about entering the door into the Hall of the Kingdom of Heaven. You still have to dance after you have entered the Kingdom. How well you perform your dance throughout the dancing period is what really matters. In other words, baptism just allows us to enter the so-called Kingdom of Heaven. Whatever we do after baptism until death is what really determines our true final destination.
It is true that our separated brethrens (sisters) are called christians (in the light of baptism) but that does not mean that they are bound for everlasting bliss. This also applies to us Catholics. However, the difference with us Catholics is that we have an avenue where we can go and repent (Sacrament of Reconciliation) whenever we commit sin. It is like a workshop for vehicles. Every three months or so, you have to bring your car to the worhsop for maintenance purposes. Protestants do not have this workshop so how can they maintain themselves - free of mortal sins?
I will pause by saying that, personally, I think the 2nd Vatican Council has given too much leeway to our separated brethrens and in so doing, diluted some of the truths of Roman Catholicism.
Surely they have more charism and guidance by the Holy Spirit to make these kind of decision than we who are mere laypeople.
IMO, it’s important to keep trusting our bishops and not doubt their decisions, unless it is obvious that they are committing sin in their words or actions.