Is it easier to be Protestant or Catholic?

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Curiously, I think the question and most responses have confused “Catholic” with the peculiar Roman brand of Catholicism. The earliest protests were not over the catholicity of the faith. As a child in school in the 1950’s, we routinely differentiated between Roman Catholics and other Catholic believers. So Catholic and Protestant are not mutually exclusive.

As an Anglican, I am both Catholic and Protestant (meaning simply, “opposed to the universal authority of the Bishop of Rome”). My brand of Catholicism is not Roman. Yet I still hold to three creeds (of St. Athanasius, of the Apostles, and of Nicea), including belief in the Holy Catholic Church, of which I am a part.
I’ll make it clear. I am talking about Roman Catholicism.

Yes, when we were evangelical Protestant, we called ourselves “catholic” because we were part of the “universal church of Jesus Christ.”

And I know that there are Protestant Catholics.

But THIS thread refers to Roman Catholicism and Protestantism.

Thank you for pointing this out.
 
We saw your post about our Journey Home appearance and that you knew us long ago.

We’d like to know who you are and be in touch.
 
I was baptized Catholic but attended a Protestant (Presbyterian) church growing up and for me it was much harder than being Catholic as I am now because I could tell it didn’t feel genuine. I’m the type of person where something has to make good logical sense and be historically sound and these are not strong points of Protestantism as a whole. So for me it’s much easier to be Catholic for myself but hard to be surrounded by Protestants who do seem to be taking the easy way sometimes. But you can’t make people care about REALLY learning their faith is what I’ve found.
 
Curiously, I think the question and most responses have confused “Catholic” with the peculiar Roman brand of Catholicism. The earliest protests were not over the catholicity of the faith. As a child in school in the 1950’s, we routinely differentiated between Roman Catholics and other Catholic believers. So Catholic and Protestant are not mutually exclusive.

As an Anglican, I am both Catholic and Protestant (meaning simply, “opposed to the universal authority of the Bishop of Rome”). My brand of Catholicism is not Roman. Yet I still hold to three creeds (of St. Athanasius, of the Apostles, and of Nicea), including belief in the Holy Catholic Church, of which I am a part.
The Lord says to Peter: “I say to you,” he says, “that you are Peter, and upon this rock I will build my Church” . . . On him he builds the Church, and to him he gives the command to feed the sheep John 21:17], and although he assigns a like power to all the apostles, yet he founded a single chair [cathedra], and he established by his own authority a source and an intrinsic reason for that unity. Indeed, the others were that also which Peter was *, but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair. So too, all [the apostles] are shepherds, and the flock is shown to be one, fed by all the apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he [should] desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church? (The Unity of the Catholic Church 4 [A.D. 251]). ~St. Cyprian

Jesus did not found an invisible church.*
 
Curiously, I think the question and most responses have confused “Catholic” with the peculiar Roman brand of Catholicism. The earliest protests were not over the catholicity of the faith. As a child in school in the 1950’s, we routinely differentiated between Roman Catholics and other Catholic believers. So Catholic and Protestant are not mutually exclusive.

As an Anglican, I am both Catholic and Protestant (meaning simply, “opposed to the universal authority of the Bishop of Rome”). My brand of Catholicism is not Roman. Yet I still hold to three creeds (of St. Athanasius, of the Apostles, and of Nicea), including belief in the Holy Catholic Church, of which I am a part.
The Lord says to Peter: “I say to you,” he says, “that you are Peter, and upon this rock I will build my Church” . . . On him he builds the Church, and to him he gives the command to feed the sheep John 21:17], and although he assigns a like power to all the apostles, yet he founded a single chair [cathedra], and he established by his own authority a source and an intrinsic reason for that unity. Indeed, the others were that also which Peter was *, but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair. So too, all [the apostles] are shepherds, and the flock is shown to be one, fed by all the apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he [should] desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church? (The Unity of the Catholic Church 4 [A.D. 251]). ~St. Cyprian

Jesus did not found an invisible church.*
 
I’ve also been both and my perspective is that either is as easy or difficult as you make it. It’s pretty easy to label yourself something and put forth minimal effort with little accountability.
 
I’ve been both. For the first 47 years of my life, I was an active and faithful member of various evangelical Protestant churches. In 2004, my husband and I converted to Catholicism, and we’ve been active and faithful Catholics.

So which is easier? :confused:

I don’t want to post my opinion yet (mainly because I have to go to work now!). Also, I am interested in reading what others have to say.

On the surface, it seems that Protestantism is the “easier” path. No obligations, no sacraments. For many Protestants, no fear of ever losing heaven. Great music, friendly people, lots of activities for children and teenagers. Lots of activities for all ages, actually.

Catholics have obligations, including the Sunday Mass obligation. Catholics have sacraments. Catholics must avoid “mortal sin” or they will not go to heaven. Catholic music is often bearable, but seldom great. Many Catholic parishes are hard to make friends in. Often there are very limited activities for Catholics–maybe a Bible study, and maybe not. Probably not a weekly kids’ club–instead, the kids get “religious education”–no campfires or craft projects or sing-alongs in CCD! And youth groups–often they are pretty small, because all the Catholic teens are over at the Assemblies of God weekly youth meeting along with hundreds of other teens! Or the Catholic teens have stopped attending Church entirely, to the dismay of their parents.

But is Protestantism really easier? Hmmm…

I encourage anyone to think about and answer this question. Obviously converts to Catholicism have personal experience with both forms of Christianity, but I know a lot of Catholics who have knowledge of Protestant life and practices, too.
I have not looked at any of the posts. I do want to point out that your portrayal of Protestant vs Catholic is skewed. You paint a brief picture of Protestanism and a subjective view of Catholicism.
On the surface, it seems that Protestantism is the “easier” path. No obligations, no sacraments. For many Protestants, no fear of ever losing heaven. Great music, friendly people, lots of activities for children and teenagers. Lots of activities for all ages, actually.
In my experience the obligations are Sunday, Wednesday, Friday, Bible study, mens groups, family groups, potlucks and rallies. The music is open to discussion. I found friendly people that were in my experience superficial. Activities were always geared around being tied to that church.

Your question is somehwat biased as I say and not clear to me. I suppose perhaps the question would have been for me stated as

Is it easier to live the Protestant or Catholic Paradigm as you know it?

That is me.
 
It depends very much on what sort of Christian you are in either setting, and what kinds of things you find come easily to you.

Being a really good Catholic or really good Protestant is hard.
 
In many ways it is so much easier to be Catholic. We have so much more. We know the rules. Oh no, not rules. Yes, rules. Think about it. How much freedom there is to know what is really right and wrong.

As a former Protestant, who actually never went to church, I thought I was a Christian. I didn’t have a clue. In fact, I really didn’t know what sin was. I do now. (Sometimes this is hard for a person who has scrupulosity issues, but I’m working on that.)

And now I do know. I know what is expected of me, I know what the Church teaches and I am so thankful to have a Church that actually has teachings

So for me, this is much easier.
 
I’m from the Church of Christ, a little different from other Protestant churches so my experience may be different than most. Our belief is not that I can do whatever I want, say I’m sorry God, and turn around a do it again. Regardless of where someone attends church, if they do it to feel “OK, I’ve been to church this week, God owes me” then their faith is empty. Church hopping is the easy way out, and these days whatever your inclination you can find a church that allows it. However, the CoC teaches us to believe what the Bible teaches, creation, the flood, Abraham’s journey of faith, Moses, the Red Sea, Rahab and Jericho’s walls, Gideon’s fleece, Balaam’ s donkey (can’t use the a** word here) David and Goliath, Elijah, Elisha, Namaan’s healing, Jewish exiles, Isaiah, Jeremiah, the Virgin Birth, the Word made Flesh, Jesus’ miracles, Jesus’ divinity; death, burial, and resurrection; hearing, believing, repenting, confessing and being baptized, justification by faith, faith perfected by works; love, joy, peace, patience, kindness, goodness, faithfulness, God’s grace, forgiveness, and mercy. We don’t have confession, pennance, or Purgatory, but neither do we teach unrevokeable salvation. We don’t excommunicate, but we will ask someone to leave a congregation after sustained, unrepentant, disruptive acts of a sinful nature. There is also discipline within the congregation, usually involving local leaders. I believe the Christian faith is the one true faith, I see the church not as an institution or a denomination, but every believer in Christ. If you believe that Jesus is the Christ, the Son of the Living God, that He died for your sins, rose on the third Day, and is Lord of your life then I can work with you. If you truly believe that then we are on the same path, face the same obstacles, fight the same battles. Life is hard for everyone, but I’ve found it is more bearable to lean on God when I am tested, or as Paul put it , God’s strength is shown in our weakness.
How do you handle the mystery hidden for all ages. The mystery that reveals to the rulers, to authorities.👍
8To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, 9and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things; 10so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.
King James says it better.👍
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God
The Church. The Mystery that Paul was given grace to preach about. The Church through which the manifold wisdom of God is known. How do you wrestle with that one?:confused:
 
I hope people don’t really think that Protestants can “do whatever they want”. That is pretty crazy. Many Protestants are very strict indeed, and most Christians that are at all serious about it feel a strong compulsion to do what is right - not just what they want to do.
 
I hope people don’t really think that Protestants can “do whatever they want”. That is pretty crazy. Many Protestants are very strict indeed, and most Christians that are at all serious about it feel a strong compulsion to do what is right - not just what they want to do.
Agreed. How ever there are enough of a variation, if one wanted to, could shop around until they found one they were required to do the least in and be Christians by name sake only. I suppose one could make the same point regarding even Catholics, those who simply go to Church one day out of the week, and return to their normal life in between.
 
To risk repeating what others (and I) have said:
Code:
It depends upon what sort of Catholic or Protestant you are.

Most Catholics I know tend to take the Church in stride without fretting too much about following its teachings closely. Many don't even know its teachings. One Catholic I know quite well said that his Italian-heritage family treats Catholicism as a cultural thing, and they don't worry about rules re birth control etc. They get to mass most weekends, skip meat Fridays during Lent, but little else. Their kids go to public schools (one family to a Protestant-founded prep school), to Protestant-founded and now secular colleges (including Yale and Princeton, smart kids), etc. They are told at a young age that Catholicism isn't to be taken too seriously, that much of it is traditional liturgy that is more symbolic than literal. The majority of their kids all but ignore the church when they become young adults, though some return for their weddings and baptisms. Others become thoroughly secular. A few become mainline Protestants, often because of such issues as the ordination of women and their rejection of certain key Catholic doctrines. 

Most Protestants I know tend to be similar - liberal thinkers. They consider themselves Protestant in large measure because they feel that gives them the freedom to think more-or-less as they please. They will discuss and debate religious matters at the drop of a hat without animus, except where Catholicism, fundamentalist Protestantism, and rigid Islam are concerned. They are strongly critical of any religion that they feel disallows them freedom of thought, that insist upon conformity when it comes to doctrine and such.

The strictest (and hardest?) religion I find to be fundamentalist Protestantism, the sort that views alcohol, tobacco, the lottery, even fund-raising bingo, as well as most Sunday recreation as sinful. They are in many ways like Orthodox Jews with a different set of 'do nots'. Often they insist upon modest dress, abhor most popular music, sometimes home school their children, usually embrace a very conservative political and social outlook, feel the world is on its weay to hell, and so on. There are millions of them, especially in the South, and they include many Southern Baptists and Pentecostalists. In a curious way, while they agree with Catholicism on such major issues as abortion and same-sex marriage they are likely suspicious of Catholicism because it contrasts so sharply with their non-liturgical, evangelical worship style. They have become accustomed to thinking oif Catholicism as embracing many beliefs and practices not found in scripture.

 I presume the 'best Catholics' are monks and nuns,** though many here on CAF endorse traditional Catholicism with a certainty I find rare among lay Catholics in this area./**QUOTE]
Tell them you post on Catholic Answers, there are lots of Catholics sharing ideas and many Catholics there say it is like Bingo, if they built it, it they will come…👍
 
I have not looked at any of the posts. I do want to point out that your portrayal of Protestant vs Catholic is skewed. You paint a brief picture of Protestanism and a subjective view of Catholicism.
You might enjoy reading the entire thread. You will see that I have a great deal of experience with Protestantism after 47 years, as do many others on this thread.

My husband and I were thrown out of our Protestant church. We were loyal and active members. I’ve often said on this forum that if I printed out the list of our many involvements and ministries, I would exceed the memory accomodations of this forum! We were “super evangelicals,” in the church or doing a church activity 5-6 days a week. Our entire lives were in our church.

And yet, we were kicked out. There was a tribunal, with men present that we didn’t even know. We were accused, we tried to defend ourselves, but the BIble was used to condemn us, and we were told to leave.

It was just as nightmarish and more so, than I am describing it. It was the dividing point of our lives. Ever since that night, we speak of life “before the ousting” and “after the ousting.” Our lives completely changed after we were ousted.

God allowed this awful thing to happen so that my husband and I, and eventually our daughter, and who knows how many other family members, would be open to investigating and joining the Catholic Church. So we praise God today.

But the events were still incredibly painful, and I think that the scars I bear will go with me to my death. To this day, I have major trust issues, and I am very slow to accept someone as a genuine Christian. I have to see it over several years in their daily lives. I have to see good works and a life of sacrificial love. “Good feelings,” music and ceremonies do not impress me in the least. There was plenty of good music and quite a big show and lots of tears and prayers and testimonies at the evangelical church that we attended, but it covered up a church caught up in a demonic lie led by people who were utterly misled. They did great evil to me and my daughters. Those men and the one woman involved will have a lot to answer for at their particular judgement.
In my experience the obligations are Sunday, Wednesday, Friday, Bible study, mens groups, family groups, potlucks and rallies. The music is open to discussion. I found friendly people that were in my experience superficial. Activities were always geared around being tied to that church.
Exactly. I have posted many times since joining CAF about the “unwritten list of rules” in many evangelical Protestant denominations. In fact, before I ever thought about becoming Catholic, I was a member of a Protestant online forum, and I started a firestorm over there by posting a “list of rules” (unwritten) and asking, “Why?” I didn’t get banned, but I got slammed by many. OTOH, many other members of that board stood with me and said, “Yes, this is the way it is in my church, too.”

Evangelical Protestants are not “free” at all, and the fact that so many of the “rules” are unwritten, but clearly understood by others in the denomination makes it very difficult for newcomers to fit in and to STAY connected to the church. Over the 47 years that I was part of evangelical churches, I saw a lot of conversions, but I saw almost as many departures. So many people just couldn’t manage to follow the “rules” and live like real Christians–at least, live like their church said they should live.

At least in the Catholic Church, there is a Catechism. And there are many different “flavors” of Catholicism, so if you are unhappy in one parish or with one Mass form or with the music in one parish, you can move to another parish where you are a better “fit.” You do not have to quit the Catholic Church to join another parish. It’s quite beautiful.
Your question is somehwat biased as I say and not clear to me. I suppose perhaps the question would have been for me stated as
Is it easier to live the Protestant or Catholic Paradigm as you know it?
That is me.
My question was purposely vague. I didn’t want to lead people into any kind of “correct” answer. I merely wanted people, both Protestant and Catholic, as well as others, to stop and think.

Read the rest of the thread.
 
I think this question has two facets to it.

On the everyday living side, probably Protestantism, for some of the reasons you stated. Assurance of salvation, contraception is OK, you can believe whatever you want within a certain scope of biblical doctrine.

On the other hand, I would argue that, for me, it is easier to stay a Catholic than to stay a Protestant. When I grew up in Protestantism I remember that there was a low view on Church, ritual, etc. so during my first year in college, when the nearest evangelical church was like 3-4 miles away and all I had was a bike, I had very little incentive to go. Plus I was living in sin but thought that’s ok because God paid for my sins on the cross. By the end of freshman year I was an agnostic. After becoming Catholic, when I have obligatory mass attendance, I have the sacraments (especially reconciliation) it is almost impossible to be nominal in my faith. Plus I have a supportive group of Catholic friends to help keep me accountable. Looking back over the past seven or so years of my life I can see so many changes in my thoughts, attitudes, interests and beliefs but Catholicism has brought so much consistency. It is so nice to have spent two years consistently walking in one faith.
 
I’ve been both. For the first 47 years of my life, I was an active and faithful member of various evangelical Protestant churches. In 2004, my husband and I converted to Catholicism, and we’ve been active and faithful Catholics.

So which is easier? :confused:

I don’t want to post my opinion yet (mainly because I have to go to work now!). Also, I am interested in reading what others have to say.

On the surface, it seems that Protestantism is the “easier” path. No obligations, no sacraments. For many Protestants, no fear of ever losing heaven. Great music, friendly people, lots of activities for children and teenagers. Lots of activities for all ages, actually.

Catholics have obligations, including the Sunday Mass obligation. Catholics have sacraments. Catholics must avoid “mortal sin” or they will not go to heaven. Catholic music is often bearable, but seldom great. Many Catholic parishes are hard to make friends in. Often there are very limited activities for Catholics–maybe a Bible study, and maybe not. Probably not a weekly kids’ club–instead, the kids get “religious education”–no campfires or craft projects or sing-alongs in CCD! And youth groups–often they are pretty small, because all the Catholic teens are over at the Assemblies of God weekly youth meeting along with hundreds of other teens! Or the Catholic teens have stopped attending Church entirely, to the dismay of their parents.

But is Protestantism really easier? Hmmm…

I encourage anyone to think about and answer this question. Obviously converts to Catholicism have personal experience with both forms of Christianity, but I know a lot of Catholics who have knowledge of Protestant life and practices, too.
I was a Catholic for the first 25/30 yrs of my life … I have been a Nondenominational Christian for 30+ years … I never thought about ease. I focused on my relationship with my creator… no matter the cost to me.
In my RCC experience I was taught that one can never know for sure where they will end up for eternity… and to say that you know is a sin … of prideful presumption.
In my understanding of God’s word … It clearly states that I can know for sure… and in fact … that is the reason Jesus suffered and died for me… so that I can rest in his blessed assurance.

11And this is the testimony, that God hath given to us eternal life. And this life is in his Son. 12He that hath the Son, hath life. He that hath not the Son, hath not life.
13These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.

1John 5:11
 
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Cat:
My husband and I were thrown out of our Protestant church. We were loyal and active members. I’ve often said on this forum that if I printed out the list of our many involvements and ministries, I would exceed the memory accomodations of this forum! We were “super evangelicals,” in the church or doing a church activity 5-6 days a week. Our entire lives were in our church.

And yet, we were kicked out. There was a tribunal, with men present that we didn’t even know. We were accused, we tried to defend ourselves, but the BIble was used to condemn us, and we were told to leave.
So what did they accuse you of? it’s hard to understand being kicked out for being too on-fire.
 
I was a Catholic for the first 25/30 yrs of my life … I have been a Nondenominational Christian for 30+ years … I never thought about ease. I focused on my relationship with my creator… no matter the cost to me.
** In my RCC experience I was taught that one can never know for sure where they will end up for eternity… and to say that you know is a sin … of prideful presumption. **
In my understanding of God’s word … It clearly states that I can know for sure… and in fact … that is the reason Jesus suffered and died for me… so that I can rest in his blessed assurance.

11And this is the testimony, that God hath given to us eternal life. And this life is in his Son. 12He that hath the Son, hath life. He that hath not the Son, hath not life.
13These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.

1John 5:11
I am the opposite. I came from Protestantism to Catholicism because I just wanted to worship God. I am closer to Jesus now than ever before in my life.

I know Jesus died to save me and I can rest in blessed assurance that I am saved by grace through faith but, that does not mean that I am without sin. That does not mean that when I die, whoosh, there I am in Heaven.

I can only do what Paul said, persevere to the end and reap my reward. If that means a stay in Purgatory along the way, hey it means Heaven is where I will end up. It means I want to remain in a good relationship with God. I love and want to please Him. Why do you seem to think that this is a bad thing?

But one of the major things I have learned as a Catholic is humility. It is an important lesson and one I sorely needed. :signofcross:
 
I am the opposite. I came from Protestantism to Catholicism because I just wanted to worship God. I am closer to Jesus now than ever before in my life.

I know Jesus died to save me and I can rest in blessed assurance that I am saved by grace through faith but, that does not mean that I am without sin. That does not mean that when I die, whoosh, there I am in Heaven.

I can only do what Paul said, persevere to the end and reap my reward. If that means a stay in Purgatory along the way, hey it means Heaven is where I will end up. It means I want to remain in a good relationship with God. I love and want to please Him. Why do you seem to think that this is a bad thing?

But one of the major things I have learned as a Catholic is humility. It is an important lesson and one I sorely needed. :signofcross:
Confidence is not pride.

… You found what you were searching for … God bless you.
 
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