LittleDeb,
LittleDeb:
The problem I still see with that idea is the level of assumption of validity in all cases.
I understand. This presumption of validity across the board by the Church is, in her judgement I think, necessary to protect the sanctity of marriage, which applies to all mankind, not just Catholics. I believe the Church understands that at times, it may error with regard to particular cases when it makes this broad presumption. Without knowing the facts of a particular case, however, it is better to err on the side of validity.
Since the Church takes this approach, I think Catholics should also attempt to protect the sanctity of marriage in sharing in this same presumption for validity until proper authorities have adjudicated otherwise.
Of course, this is easy for me to say now, but when I got married, I wasn’t even going to Mass, and I lived with my future wife, an atheist, even before we were married. Looking back upon the decisions we made in the past, when our consciences were less informed, can be humbling. But God draws good even out of the dumb choices we make. That atheist I shacked up with then eventually married questioned me without end for the next seven years on Catholicism, which made me study Catholicism further, which led to her conversion and my re-version to Catholicism. God places people in our path for a reason, and my wife was the one person God had in mind for me well before the creation of the world.
The best we can do is inform our conscience, then follow it, even if that involves pain. My conscience has been wrong in the past and will likely be wrong again, but so long as I accept the Now and place my trust in God, I think I’ll do ok.
the real question boils down to this: Why is the person who suffered the divorce punished because the Tribunal takes 2 years to investigate all cases? Yes, I agree that every marriage should be investigated for validity. I have a problem with HOW each marriage is investigated.
I agree that the annulment process is terribly drawn out and painful. Some might say it’s rather purgatorial. However, a quick and easy anullment process would worry me even more.
I believe there is a cross to carry for each of us. Some of us never carry the “divorced” cross, but unfortunately many do. Our crosses sometimes seem unfair to us and we push it away instead of embrace it in the manner Christ embraced His cross. We all have moments in our lives when the agony of our cross brings great sorrow, just as Christ had such moments. For example, the wife of a friend of mine divorced him contrary to his wishes, and now he lives a celibate life until his wife is deceased and he is free to date again. While there have been women who have expressed interest in dating him, he told them he was still married according to his faith and was not able to date. This is a tough cross to carry, but I admire him for embracing it.
When carrying our cross, whatever it may be, I believe it is helpful to keep these words of Archbishop Fulton Sheen in mind, “
divine wisdom can draw good out of evil - the human mind must develop acceptance of the Now, no matter how hard it may be for us to understand its freight of pain.” (Archbishop Fulton Sheen,
From the Angel’s Blackboard)