I disagree. I think you’re confusing cultural norms for universal truths. But even if you’re right, wanting sexual expression in a relationship puts you in the near occasion of mortal sin, but it does not mean you have mortally sinned.
Romance ultimately wanting sexual expression is not a cultural convention: it is part of human nature. To choose to pursue a romantic relationship that wants or tends toward sexual acts that are contrary to nature is a seriously sinful act and cannot be condoned by the Church. If an obviously romantically involved same-gender couple attempted to register with a parish, the priest needs to explain to them that that relationship itself cannot be affirmed and condoned by the church and that to deliberately pursue it is a serious sin and that they should not receive Communion.
I’m fine with all of this. But, when it comes to denying communion, the issue is not the nature of the attraction; it is the state of the person’s soul.
The two are not mutually exclusive. We’re not talking simply about SSA: we’re talking about the act of deliberately cultivating a relationship based on that attraction. Of course no one can be denied communion for simply experiencing a SSA as a temptation. But a public display of a relationship that clearly flouts the moral law going down a path that is against nature cannot be affirmed. And it is seriously sinful.
Suppose that most people in the Church believe that people who dress like Goths are evil sexual perverts. Does this make it appropriate to deny a teenager wearing black clothes and dark eyeliner communion? In this case, you have the appearance of scandal, without scandal itself. In order for scandal to actually occur, the beliefs of the congregation need to be correct.
Since, as you point out in this scenario, Goths are not, the people should be educated. But since it
is true that same-sex romance is contrary to nature, an obvious case would give scandal. It is also mortally sinful to pursue a gay romance.
If a congregation believes that two gay men who go to Church together are necessarily in a state of mortal sin, then the congregation needs to be educated. The two gay men do not need to penalized for going to church together. If people are scandalized by things that are not scandalous, that is their problem.
Educated as to what. That two gay men (one or both Catholic) in a romance showing up in church together as a couple are not deliberately pursuing a relationship that is contrary to nature?
We are talking about a couple which by definition makes a statement. That statement cannot be affirmed by the church any more than that of a group of individuals known as Catholic Swingers who show up with some indication of their activity can.
Agreed. But it is not a mortal sin to put oneself in the occasion of sin.
If you look carefully at my entire response I wasn’t yet discussing Communion. If you want to discuss admission to Communion you should address all the points I made in that section. My argument about admission to Communion is based on deliberately pursuing a relationship that is against nature which is grave matter and mortally sinful for an informed and free Catholic. And we are talking about Catholics here.
And we will encourage them to repent by ostracizing them or assuming that they are sexually active?
Well, that’s not what I’m trying to do. I am concerned with evangelizing gay people – not by distorting the truth about sin, but by extending Christ’s mercy. I care very deeply about that issue.
It is not distorting the truth about sin to teach that deliberately pursuing a romantic relationship that is contrary to nature is a mortal sin. If one or both parties in a relationship are Catholic they know it is grave matter. Christ extends his mercy to individuals by inviting them to repent and they receive His mercy when they do.
Again we are talking about Catholic gay couples–non-Catholics can’t receive Communion anyway. Denying Holy Communion to obviously gay couples with at least one Catholic in whatever way it is done is necessary:
(1) to avoid profanation of the sacrament by Catholics receiving it unworthily
(2) by prevent them from sinning by receiving it unworthily
(3) to remind them they are sinning
(4) to prevent the congregation from concluding the Church approves of gay romances.
What I don’t understand is why you are so bent on pushing for gay couples to show up in church together . . . presumably desiring some kind of regular basis for doing this? Why not gay individuals, since
the very validity of gay romantic relationships is negated by the anthropology and moral teaching of the church whose doors they are entering?
Why is it so important to you that gay couples known to be such be seen in church . . . together? What value does that serve for their conversion or the community?
