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DaveBj
Guest
I got it; in fact, you beat me to it.no one “got” my “It’s a Wonderful Life” reference
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I got it; in fact, you beat me to it.no one “got” my “It’s a Wonderful Life” reference
We humans have a pretty strong self-presevation instinct.Sometimes I feel that way, especially when sick with something like the flu. Why people want to cling to this life even when they are suffering terribly, surprises me. What is it that makes people cling to this life?
Nathanson grew up Jewish and for more than ten years after he became pro-life he described himself as a “Jewish atheist”. In 1996 he converted to Catholicism through the efforts of the Rev. C. John McCloskey. In December 1996, Nathanson was baptized by John Cardinal O’Connor in a private Mass with a group of friends in New York’s St. Patrick’s Cathedral. He also received Confirmation and first Communion from the cardinal. He stated that “no religion matches the special role for forgiveness that is afforded by the Catholic Church” when asked why he converted to Roman Catholicism.[7]
Because through Christ’s Passion and Death, human suffering takes on supernatural value. God Himself saved the world through His death on the Cross. And so He asks us to be His followers by taking up our own cross --The reward for which is everlasting life. He invites us to share in His sacrifice, which is the only real measure of true Love. And the effect of love is union. If we are to truly love Love Itself, we must be willing to sacrifice, and suffer, for Him.Why people want to cling to this life even when they are suffering terribly, surprises me. What is it that makes people cling to this life?
"He came to this poor earth of ours to carry on an exchange; to say to us, as only the Good God could say: ‘you give me your humanity, and I will give you my Divinity; you give me your time, and I will give you My eternity; you give me your broken heart, and I will give you Love; you give me your nothingness, and I will give you My all.” --Archbishop Fulton J. Sheen
Wanting to “not exist”, is sinful insofar as it violates the virtue of justice in which one renders each his due. In this case it would be two-fold. Primarily, God’s due is His will for you to exist. Regardless of the fact that one cannot do so much about his existence as it is, one’s desire to not exist would contradict God’s will for that person, thus causing sin. Secondly, it is a person’s right by the order of justice to exist. By willing the opposite of that, one may be sinning against Justice with regards to himself.But explain what’s so wrong with wanting to be totally non-existent? Does God forbid us to have such a desire? Is it a sin? It’s not despairing, but merely a desire which almost nobody has.
Robert, I didn’t delete any of your comments. I don’t have the ability to do that. The forum allows one to quote sections of user comments in order to respond to different points, one at a time. I happened to have been in a rush and simply forgot to respond to your comment about Job.You managed to delete what I said about Job wishing that he never existed at one point and God never reprehended him in the least! Why did God not respond to his wish harshly if he sinned?
Moreover, this thread has nothing to do with suicide. Many people highly desire an everlasting life, but there are some who just want to become non-existent. Personally, I can relate to those who wish to become non-existent even though I eagerly await Heaven.
The pain of all the things you missed and could have done had you lived longer would be more painful if you died. It is impossible to not exist.Sometimes I feel that way, especially when sick with something like the flu. Why people want to cling to this life even when they are suffering terribly, surprises me. What is it that makes people cling to this life?
We may also be glorified If we suffer with him!Sometimes I feel that way, especially when sick with something like the flu. Why people want to cling to this life even when they are suffering terribly, surprises me. What is it that makes people cling to this life?
16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God. 17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.
“Love not the world, nor the things which are in the world. If any man loves the world, the charity of the Father is not in him.”
-1 John 2:15
“Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life.”
-John 12:25
“Oh, if only a man had a spark of true love in his heart, he would know for certain that all earthly things are full of vanity.”
-The Imitation of Christ, Book 1, Chapter 15
Do you not know that to be a lover of the world means enmity with God? Therefore, whoever wants to be a lover of the world makes himself an enemy of God.
-James 4:4
Romans 7:24
“Wretched man that I am! Who will deliver me from this body of death?”
“For this world is not our permanent home; we are looking forward to a home yet to come.”
Hebrews 13:14
"You, who are so attached to the world, henceforth despise it, that you may not perish with it… O Jesus, Thou hast set me apart from the world; what, then, shall I seek therein? Thou hast created me for Heaven; what, then, have I to do with the world? Depart from me, deceitful world, with thy vanities! Henceforth I will follow the Way of the Cross traced out for me by my Redeemer, and journey onward to my heavenly home, there to dwell forever and ever.”
–Excerpts from The Way of the Cross, by Saint Francis of Assisi
So you really have two issues you raised:Yes, I firmly believe Romans 8, and I would be willing to suffer as a means of the intercession of a soul that I love, but I do not like suffering and I do not love living in this world.
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1473 The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the “old man” and to put on the "new man."85