Keeping in mind that God id pure Spirit, with no material substance:
God the Father is fully God; and knows Himself totally.
God the Son is the Father`s Selfknowledge; and possesses the fullness of the Godhead because everything that the Father is is “contained” in His Selfknowledge.
Between the Father and the Son, there is TOTAL Self-giving Love: in both directions.
God the Holy Spirit is that Love; and possesses the fullness of the Godhead because everything that the Father is and everything that the Son is in that Love.
Again: remember that were dealing with a Being whose essence or nature is spirit "only"; and so, doesnt occupy space.
Jesus is fully God as the Second Person of the Trinity ,or Son of the Father; and as a person, Hes the Son. He also fully possesses a human nature, complete with body and soul. So, Hes fully God and fully Man.
PS
Huskerfan:
Your confusion expressed in your last sentence is understandable; but youre "witnessing" the woeful state of current "Catholic" "catechesis"! :shrug: In most places, its worse than pathetic; and there are so many ex-Catholics like the one mentioned, who think they know all about Catholicism. The ranks of the JWs, SDAs et al are full of them, complete with their new-found, but actually horribly skewed, “Bible ‘knowledge’”.
Hello,
I’m new here, so this is my first reply! Trinity, an interesting topic! My brother is a JW and he and I have had conversations over this subject! I asked him the the question of “Is Jesus God?” He was brought up Catholic, and at the age of 19 began to study Hebrew, Greek and has turned his attention to Coptic, as it works (with qualification) much as English does with the articles!
He showed me some scriptures from my own Catholic Bible “Revised Standard Version Catholic Edition” (red covered)
Here are just two examples and I was unable to answer him, as he asked straight forward logical questions, so perhaps, there might be someone on here, that would be able to provide and answer to him, because, I am at a loss to!
John 5:26
“For as the Father has life in himself, so he has granted the son also, to have life in himself”
My brother said something like,
'This text was inspired by God and the apostle wrote it down, by this time, the son was in heaven for some sixty years, so it wasn’t that the son was on earth! Another term for the expression “life in himself” is called “immortality” i.e. self perpetuating or generating life, life within ones-self If a being is immortal, such a one cannot die, be made subject to destruction, cannot be dissolved, be made subject to decay etc!
God the Father has always been “immortal”, but we see here, that as a gift, the Father “granted” (“given” in some translations) to the son this “life in himself” = immortality! If the son is God in the fullest sense, as the Father is God in the fullest sense and God the Father has always had this “life in himself” then why was it necessary to “grant” unto the son, that which he always possessed, he being God in the fullest sense, as the Father is God in the fullest sense; God cannot give to God, that which is already the posession of God, for God the Father to give to God the son, that which was suppossed to already be the possession of the son, by his being God, as the Father is Godleads to an absurdity and therefore, Catholic dogma contradicts itself…says my brother; how can you be given, that which you already possess and have done, the one doing the giving is thus embarrassed and would be in front of the rest of the heavenly hosts!’
He also said, that v 27 is also interesting, in that the son whilst in heaven and he supposed to be God, is “given” “authority”, by another, just as he was (v26) given “life in himself” by another, which (he says) shows that Jesus cannot be “God” in the fullest sense, but was dependent upon another for certain things!
The second scripture he showed me was from John 6:57, which says, “As the living Father sent me, and I live because of the Father, so he who eats…”
He said, this text shows, that the son owes his very existence to another, which he wouldn’t have, if it had not been because of the will of another, so that the Father is the
cause of the son’s existence!
He said (I don’t understand what he means) that the relationship between Jesus and his Father from a Catholic Trinitarian point of view is a metaphysical one, built on the foundations of “Plato” and someone called “Plotinus”?
MY brother seems very objective and does not poke fun at Catholics, but treats us kindly and believes that they are not being given all the facts by Catholic Chuch leaders and because we are generally not schooled in such deep matters, are being mislead and that the priests are hidding empirical evidence from us, is this true?
Can any one help, please!
Happyhippo