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Prodigal_Son
Guest
Neat observation. But the question immediately becomes, “What are the actual relationships?” Any description we give of them will immediately be abstract, and thus inaccurate. A similar problem: as soon as I try to describe the love I have for my wife, I am talking about something other than that love itself; the abstraction of love is impossibly far away from the actual experience of love.Abstractions are sometimes useful when they can be applied to the physical universe, which is why math is used in physics.
But, it is good to note that the mathematical abstractions which describe physical relationships are not the actual relationships.
So take the inverse-square law, or some such thing. It is an abstraction of the real relationship between objects. But why should such a description give us understanding of the thing itself? Insofar as it does, we have a mystery on our hands. Insofar as it does not, we can only describe the effects of existent relationships, not the relationships themselves (perhaps not even the *existence *a such relationships!). So is science justifiably in the business of ontology, or isn’t it?
We know the concept “God” from its results, just as we know the concept “gravity” from its results. As soon as we deny there is such a thing as gravity, we immediately wonder what causes objects to be attracted like they are, and thus we need to reintroduce the term again (or call it “schmavity”The “God” concept is the most poorly, and absurdly defined concept that mankind has ever invented. It is insufficiently coherent to qualify as a legitimate abstraction. Logic cannot be applied to it in such a manner as to yield a logical result.
Consider your statement, “…you describe God as a being that can do anything logically possible.” That is a fairly worthless definition, not useful by itself.
Well, we nitwit philosophers have something to say about that, as you might expect! Consider a computer program: would it be right to apply the rules that exist inside the program to the programmer? The “God hypothesis” does not require the abstractions that pertain to the physical universe to obtain beyond the physical universe. You may claim that we should apply the laws of thermodynamics to God, but I think we’re hardly in a position to know what His limitations are.That is because all applications of the God concept apply to God’s interaction with the physical universe. He created it, and allegedly controls it. The creation and control of matter and energy involve logical abstractions applied to the physical universe. This pretty much puts the nitwit philosophers out of the game, because they do not know anything about physics.
If you make the First Law into an exceptionless premise, yes. But why do that?We can reduce the issue to a single, simple contradiction. God is “logically” capable of creating anything he wants to create. But what about the First Law of Thermodynamics? Energy, the sutff from which the universe is made, cannot be created or destroyed. That’s a logical principle, applied to physics.
No character in a novel has free will. Does it follow that the author does not have free will? Do characteristics that obtain within one structure have to obtain in its superstructure?