Is "logically possible" a deceptive term?

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Abstractions are sometimes useful when they can be applied to the physical universe, which is why math is used in physics.

But, it is good to note that the mathematical abstractions which describe physical relationships are not the actual relationships.
Neat observation. But the question immediately becomes, “What are the actual relationships?” Any description we give of them will immediately be abstract, and thus inaccurate. A similar problem: as soon as I try to describe the love I have for my wife, I am talking about something other than that love itself; the abstraction of love is impossibly far away from the actual experience of love.

So take the inverse-square law, or some such thing. It is an abstraction of the real relationship between objects. But why should such a description give us understanding of the thing itself? Insofar as it does, we have a mystery on our hands. Insofar as it does not, we can only describe the effects of existent relationships, not the relationships themselves (perhaps not even the *existence *a such relationships!). So is science justifiably in the business of ontology, or isn’t it?
The “God” concept is the most poorly, and absurdly defined concept that mankind has ever invented. It is insufficiently coherent to qualify as a legitimate abstraction. Logic cannot be applied to it in such a manner as to yield a logical result.
We know the concept “God” from its results, just as we know the concept “gravity” from its results. As soon as we deny there is such a thing as gravity, we immediately wonder what causes objects to be attracted like they are, and thus we need to reintroduce the term again (or call it “schmavity” :)). As soon as we discard the concept “source of all being”, we immediately wonder why things are in the first place. Thus we reintroduce the concept.
Consider your statement, “…you describe God as a being that can do anything logically possible.” That is a fairly worthless definition, not useful by itself.
That is because all applications of the God concept apply to God’s interaction with the physical universe. He created it, and allegedly controls it. The creation and control of matter and energy involve logical abstractions applied to the physical universe. This pretty much puts the nitwit philosophers out of the game, because they do not know anything about physics.
Well, we nitwit philosophers have something to say about that, as you might expect! Consider a computer program: would it be right to apply the rules that exist inside the program to the programmer? The “God hypothesis” does not require the abstractions that pertain to the physical universe to obtain beyond the physical universe. You may claim that we should apply the laws of thermodynamics to God, but I think we’re hardly in a position to know what His limitations are.
We can reduce the issue to a single, simple contradiction. God is “logically” capable of creating anything he wants to create. But what about the First Law of Thermodynamics? Energy, the sutff from which the universe is made, cannot be created or destroyed. That’s a logical principle, applied to physics.
If you make the First Law into an exceptionless premise, yes. But why do that?

No character in a novel has free will. Does it follow that the author does not have free will? Do characteristics that obtain within one structure have to obtain in its superstructure?
 
Neat observation. But the question immediately becomes, “What are the actual relationships?” Any description we give of them will immediately be abstract, and thus inaccurate. A similar problem: as soon as I try to describe the love I have for my wife, I am talking about something other than that love itself; the abstraction of love is impossibly far away from the actual experience of love.

So take the inverse-square law, or some such thing. It is an abstraction of the real relationship between objects. But why should such a description give us understanding of the thing itself? Insofar as it does, we have a mystery on our hands. Insofar as it does not, we can only describe the effects of existent relationships, not the relationships themselves (perhaps not even the *existence *a such relationships!). So is science justifiably in the business of ontology, or isn’t it?
Dear Son,

Thank you.

And why are you confusing the issue of pure abstractions with a discussion of females? I’ve had a few wives and other individuals who I love and have loved, so have experienced what you speak of, which makes it altogether obvious that the words, “women” and “logic” are best used in independent conversations. (There are rare exceptions.)

The dear lady may have been rubbing your neck or parading around in a nightie while you were writing this, for your normally competent brain seems to have been briefly (we hope) addled.

Your statement, “…Any description we give of [actual relationships] will immediately be abstract, and thus inaccurate.”

You have gotten this one exactly backwards. Only abstractly defined relationships can be precise. When we attempt to verify the validity of these abstractions by physical experiment, we run across measurement errors. These make it difficult to verify the abstractions, as any engineer knows, but do not invalidate the abstractions or make them less precise.

Please do not confuse our inability to precisely measure the precision of an abstraction with its inherent absolute value. That’s an atheist’s ploy. Know better. Please!

It’s pretty much a given that philosophers are not going to know much about physics, but I am surprised that you’ve not even gotten the philosophical part of your arguments straight. Nonetheless you are forgiven. Back when I had I wife, I never thought at full capacity while she was standing behind me rubbing my neck or making pleading sounds from the bedroom.

Of course these comments are facetious. A friend just sent me a compilation of blonde jokes, and the Packers lost last weekend, so my mind has been diverted from absolute clarity. Yet I and you know that to discuss logic logically, the mind and personality must be ignored, nevermind that it may be the elephant in the room or the pile of reeking doggy poo hidden behind the couch.

I’ll follow your lead and deal with the ‘square laws’. Physics has several, including the c-square in Al’s famous equation, the inverse-square relationships which describe the forces between charges and masses, and the kinetic energy equation.

Physicists and philosophers tend to regard these laws as models of reality. Many experiments have been performed to determine the precision of the “2” in these relationships. The experimental values come out to be 1.999999 - 2.000001 or such, within the experimental error limits. More precise experiments simply add more levels of precision to the number 2. Yet, the obstinate pinheads in both physics and philosophy camps adhere to their narrow opinion that the “2” is an approximation.

I propose that it is no more an approximation than the “2” in the formula for the area of a circle. The “2’s” in the important equations of physics is are as absolute as the “2’s” in those in geometry.

This can only be the case if God’s construction of the universe was constrained by purely logical principles outside of His control.
 
In any case, what you are arguing for is a god who is manifestly not omnipotent, nor omnibenevolent - the kind of suffering such a god could prevent if he/she/it so chose
I disagree with almost everything you have said of course. However; i will engage briefly with the above quote.

This is not what i am arguing. Rather, i think that this is what your desire has lead you to interpret from my writing. Or perhaps you don’t know what omnipotent and omnibenevolent along with all of Gods attributes actually means. Or perhaps you don’t care what other Christians mean by Gods attributes and when a theist tries to correct you, you probably deny their definition because you are only interested in your own inventions and imaginings. In any case i am not interested in debating this with you on this particular thread.
 
In any case, what you are arguing for is a god who is manifestly not omnipotent, nor omnibenevolent - the kind of suffering such a god could prevent if he/she/it so chose is so diverse that it cannot be coherently argued that all suffering permitted by such a god is for the ultimate good of the subjects of said suffering.
What are you taking “ultimate good” to mean? If not pleasure, then what?
 
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greylorn:
We can reduce the issue to a single, simple contradiction. God is “logically” capable of creating anything he wants to create. But what about the First Law of Thermodynamics? Energy, the sutff from which the universe is made, cannot be created or destroyed. That’s a logical principle, applied to physics.
If you make the First Law into an exceptionless premise, yes. But why do that?
Dear Son,

I have not made the First Law into an exceptionless premise. No one has. That just happens to be the way that the First Law is.

God’s properties are alleged by the Church to be immutable. Certain low-level laws of physics are inherently immutable. I wish that physicists had never applied the word “law” to these principles, because it confuses people who watch politicians and our presidents ignore laws and be forgiven. The laws they ignore are the laws made by men. With only easily bribed men to enforce them, they are simply rules to be freely ignored.

Anyone with a mind one-tenth as functional as yours realizes that the “laws” of physics are in an entirely different category than the arbitrary laws of men. Surely you are not here to play neurolinguistic games, are you?

If so, it would be better that you conversed with philosophers who are too stupid to distinguish their abstractions, which are illogical from the outset, from the objective reality to which they might apply. If I’ve not made it clear already, I do not value philosophers highly. Their objective is to obscure meaning and understanding via the misapplication of logic.
No character in a novel has free will. Does it follow that the author does not have free will? Do characteristics that obtain within one structure have to obtain in its superstructure?
No character in a novel is real. “Characters” in novels are strings of letters, in some alphabet, displayed on a page. It should not be a huge surprise to anyone that strings of symbols have no free will. Can we have a more pertinent discussion?

That level of intellectual play is not interesting to me. (And I have written a best selling novel.)
 
Dear Son,

I have not made the First Law into an exceptionless premise. No one has. That just happens to be the way that the First Law is.

God’s properties are alleged by the Church to be immutable. Certain low-level laws of physics are inherently immutable.
So, what you want us to believe, is that scientists do not just determine the indestructibility of pure energy in comparison and relative to other physical forms that are destructible; but rather they have a-prior epistemological “knowledge” from the empirical method that energy is logically necessary? In other-words, you think that scientists are saying that they know through empiricism that there is no possible nature that can create or destroy energy. :rolleyes:

Since the science of physics only deals with physics, it seems a bit presumptuous and unscientific to presume that what scientists mean in one topic of evaluation has universal implications on all topics of inquiry outside of the scientific domain. Scientists are not in a place of authority to say that energy is metaphysically indestructible. When and if they speak of immutability in regards to energy, they can only mean that there is no physical means of destroying it. That is all.

It is quite possible that a thing can be relatively indestructible. While there may be no physical means of destroying or creating energy, this has no bearing on whether or not energy is metaphysically indestructible. Energy could be the manifestation of a higher nature, a super-nature that is not bound by the laws of physics. It seems to me that you are mixing up your science with philosophical terms. And there is nothing in science that proves that physical laws exist as immutable truths, That’s a philosophical conception; It is not something that has been discovered by science…
 
So, what you want us to believe, is that scientists do not just determine the indestructibility of pure energy in comparison and relative to other physical forms that are destructible; but rather they have a-prior epistemological “knowledge” from the empirical method that energy is logically necessary? In other-words, you think that scientists are saying that they know through empiricism that there is no possible nature that can create or destroy energy. :rolleyes:

Since the science of physics only deals with physics, it seems a bit presumptuous and unscientific to presume that what scientists mean in one topic of evaluation has universal implications on all topics of inquiry outside of the scientific domain. Scientists are not in a place of authority to say that energy is metaphysically indestructible. When and if they speak of immutability in regards to energy, they can only mean that there is no physical means of destroying it. That is all.

It is quite possible that a thing can be relatively indestructible. While there may be no physical means of destroying or creating energy, this has no bearing on whether or not energy is metaphysically indestructible. Energy could be the manifestation of a higher nature, a super-nature that is not bound by the laws of physics. It seems to me that you are mixing up your science with philosophical terms. And there is nothing in science that proves that physical laws exist as immutable truths, That’s a philosophical conception; It is not something that has been discovered by science…
Your argument is well stated, and it will serve those who wish to keep religion in the dark ages, separated from hard science. However, I find it irrelevant to my goals, which are not to get you or anyone to “believe” anything---- you’ve no idea how sick and tired I am of “believers,” in which group I put Big Bang theorists and Darwinists as well as followers of dogmatic religions.

I would simply like to see religion and science quit squabbling. Ideas in both subjects are too important to human begins trying to do the best possible things with their lives to be left to the people who’ve gotten us to this sorry impasse.

You and I clearly share similar thoughts, beliefs, and concerns. In particular, we both believe that we live in a created universe, and in an intelligence and power greater than that which we can imagine, much less achieve. (Well, I may be speaking for myself here.) Anyway, it would be my preference if we could refine small details of human understanding about the nature of the universe, rather than argue from opposite poles.

Until we can meet at some equator, let’s have at it, one more time. Words at fifty paces or a billion.

There is considerable evidence for the energy conservation law. The concept is one which seven very intelligent men (none of them scientists, by the way) arrived at independently of one another in the 19th century, by observing how things work. The law has yet to be disproved.

On the other hand, consider the notion which is contrary to the energy conservation law, that the Creator of the universe made energy from nothing. There is no evidence for this idea whatsoeve. It is an idea invented by well meaning religionists competing with others to invent the biggest and best god. Things got confused when their god-idea acquired enough agreement to be codified as dogma. What that means is that a group of men holding both religious and political power declared the words of other men to be the words of God.

The idea that God created “everything” is an old notion invented by sheepherders who figured that the universe was made out of stuff they could see and touch. It is just a natural belief. Those guys didn’t know squat about matter or energy or quantum particles and did the very best they could.

Yet here you and a few million others are, following the beliefs of ignorant, ancient sheep herders and driving Buicks. If you figure on keeping your feet in both of those worlds much longer, better practice kung fu splits.

May I add to your confusion, and perhaps reduce your need to write in large print, by reminding that I believe in a Creator. The obvious hypothesis derived from the data which is consistent with my personal beliefs is that energy existed forever, just like God, who used it as raw material for his creation of the universe…

I accept that this is inconsistent with a large mass of religious dogma, including your personal beliefs. However it is wonderfully consistent with physics, which, incidentally, represents the only information we have about the universe which is absolutely certain to have come directly from God Himself…

Just a few more comments…
 
Since the science of physics only deals with physics, it seems a bit presumptuous and unscientific to presume that what scientists mean in one topic of evaluation has universal implications on all topics of inquiry outside of the scientific domain. Scientists are not in a place of authority to say that energy is metaphysically indestructible. When and if they speak of immutability in regards to energy, they can only mean that there is no physical means of destroying it. That is all.
I must address your second paragraph (above) independently, for it shows up some of your confusion. I mean this not to embarrass you, which is impossible, but to forestall any misunderstanding that other readers might obtain, and to further your personal quest for understanding which, like my own, requires linguistic clarity.

I would never pretend to speak for science even if I was suitably credentialed. And I’ll guess that you are not a spokesman for the Church. I’ve worked with a number of first-rate hard scientists, and argued with them on many occasions, because none shared by belief in a God. Not a one has ever proposed to me that there were any metaphysical implications to their work.

Far more pragmatic, they took an honest look at the ideas of various religions, and a sideways glace at my personal notions, and figured that given the obvious contradictions between religion and science, religion and logic, or one religion vs. another, religion was a lot of bunk not worth bothering with.

In other words, none found it worth the mental energy to regard religious beliefs as valid thought forms. Religious beliefs are taken as seriously by physicists as you might take the opinions of your neighbor’s pet cat. (To be non-presumptuous, let me change that analogy to, * as I regard the opinions of my neighbor’s cat*.)

Much of their dismissal came from the cavalier manner in which religionists will freely twist concepts and misuse words in order to make their point. For example, you use a derivative of the word “immutable” in a totally incorrect manner, in the context that energy is immutable. This is dead wrong and shows either a distressing ignorance of the nature of energy, or some confusion with the English language. I cannot, from context, determine which.

You’ll want to look up “immutable.” It is one of those words which pinheads and advertisers have yet to muck up, so it has only one meaning. It is a six-bit synonym for “unchangeable.”

But the wonderful thing about energy is that it is changeable! From it, God made electrons, protons, and all the little bosons and muons and fuzzieons that comprise matter. He made electric charge, magnetic fields, gravity, and atomic forces. He made dark matter. He could do this because energy is plastic, changeable, and wonderfully mutable.

He just didn’t make energy itself.

Finally, please get that the connections I draw between science and religion are my own doing, and do not reflect the opinions of any scientist I know personally or whose writings I have perused or become aware of. They do not even reflect the ideas of Michael Behe, Catholic, whose genius I admire greatly. You need not blame any scientists for my words.

Were there any ally within the physics community I would drag him from his cubicle and parade him before you. (If the ally was female, I’d find a different presentation style.) My quest for a logical connection between science and religion is entirely my own. It is a lonely quest, for the brains of fellow humans might well be cast in pig iron…
 
I accept that this is inconsistent with a large mass of religious dogma, including your personal beliefs. However it is wonderfully consistent with physics, which, incidentally, represents the only information we have about the universe which is absolutely certain to have come directly from God Himself…

Just a few more comments…
It doesn’t matter if energy is eternal. I have no problem with that, so long as one admits that physical reality is metaphysically created in so far as being ontologically dependent on God for its possible existence. I have no problem with any established scientific law. What i have a problem with is the idea that physical “laws” are eternal absolutes which can’t be changed or created. This to me is not science. Its more like meta-science. It is a philosophical idea. Also, when you talk about what is scientifically possible, you are talking about what is “actually possible”; but not necessarily what is logically possible or true. Its impossible to determine, from the position of the empirical method, that energy is a logically necessary being. It may very well be a “physically necessary”, but that is not the same as being logically necessary. When a scientist explains that energy is indestructible, they are not making an absolute statement about reality itself, but rather they are talking about physical reality alone. Thus they mean only that energy, in the context of physical reality, cannot be created or destroyed. This is not the same as saying that there is no being in reality that can create or destroy energy. Science has no way of determining that fact, just as much as the fact that science cannot be used in the attempt to prove the existence of God. The scientific method has epistemological & metaphysical limitations in regards to what we can know and not know about reality.

These are the epistemological facts; not the musings of sheepherders.
 
Not a one has ever proposed to me that there were any metaphysical implications to their work.
That’s probably because they have little respect or understanding for metaphysics. What they respect is irrelevant to me; since they’re are not the be all and end all of logic and intelligence.
Much of their dismissal came from the cavalier manner in which religionists will freely twist concepts and misuse words in order to make their point. For example, you use a derivative of the word “immutable” in a totally incorrect manner, in the context that energy is immutable. This is dead wrong and shows either a distressing ignorance of the nature of energy, or some confusion with the English language. I cannot, from context, determine which.
It was simply a mistake. Do not presume however that such a mistake marks my ability to understand.
You’ll want to look up “immutable.” It is one of those words which pinheads and advertisers have yet to muck up, so it has only one meaning. It is a six-bit synonym for “unchangeable.”
I agree that this is what it means, and this is my usual understanding. I should have used a different word when speaking about the existence of energy such as indestructible. However, i disagree that the physical laws are uncreated or necessarily immutable.
He just didn’t make energy itself.
According to you
Were there any ally within the physics community I would drag him from his cubicle and parade him before you. (If the ally was female, I’d find a different presentation style.) My quest for a logical connection between science and religion is entirely my own. It is a lonely quest, for the brains of fellow humans might well be cast in pig iron…
Or it could be that you have a faulty understanding about the metaphysical relationship between science and religion. Perhaps the quest has already been solved, but those intent on feeling otherwise do not like what they hear. The war between science and religion is not logical. Its ideological. In fact, there is no war between science and religion. There is a war between religion and naturalism. Science is merely the weapon that naturalist think will win their war. In my opinion, the scientific evidence is more supportive of Gods existence then they care admit.
 
It doesn’t matter if energy is eternal. I have no problem with that, so long as one admits that physical reality is metaphysically created in so far as being ontologically dependent on God for its possible existence.
This is the first of a two-part reply.

If I understand you correctly, you are acknowledging that energy might not be created by God,; however, the physical universe which is composed of various forms of energy, such as electric charge, magnetic fields, gravitational fields, and of course matter, is to be regarded as created from energy by God? (Just making sure that we’re reading the same book, even if we might be a few pages apart.)
I have no problem with any established scientific law. What i have a problem with is the idea that physical “laws” are eternal absolutes which can’t be changed or created. This to me is not science. Its more like meta-science. It is a philosophical idea.
I share this problem with you. I find that some physical laws seem to embody a more powerful, perhaps deeper level of truth than others. I believe that the Three Laws of Thermodynamics, when generalized to apply to all energy forms rather than simply thermal energy, are so fundamental that they tell us about the nature of God Himself.

I think that your term, meta-science is definitely applicable to concepts such as the laws of thermodynamics. I will use your term in subsequent writings. These laws are on the cusp, or in some fascinating realm between science, religion, and metaphysics which has yet to be given a name.

In fact, after revising this stuff five times, I realize that you have identified a powerful insight… The Laws of Thermodynamics form a metaphysical bridge between science and religion. I’ve crossed it without really naming it. Thank you a lot for sticking me with another week of rewriting pages of perfectly good material that I’d already perfected. 🙂

Einstein’s famous mass-energy relationship is an extraordinarily powerful principle, as is his simple description of the relationship between the energy of a photon and its frequency. These are both what I’d call second-order laws, in that, unlike the generalized thermodynamic principles, they are God’s engineering.

Other laws, iffy. At the bottom end of my personal scale of fundamental laws are the Heisenberg Uncertainty Principle and the Schroedinger Wave Equation.

If one feels a need to find the bottom-feeding “scientific” principles, step outside of physics, put on some rubber hip boots, and delve into Darwinism. There is no more sorry example of pseudo-science than the principles “explaining” evolution.
Also, when you talk about what is scientifically possible, you are talking about what is “actually possible”; but not necessarily what is logically possible or true.
Do I really do that? Please point it out that I might correct my error. I may have mis-wrote. While I’m an engineer by trade, I’m a excommunicated philosopher by heart. If it 's logically possible, it ought to be physically implementable.
Its impossible to determine, from the position of the empirical method, that energy is a logically necessary being.
Energy is not a being, at least not in the sense I understand either term. Energy is just stuff. It’s behavior is determined by the 2nd Law of Thermodynamics. The key word is “determined.” All energy forms operate according to deterministic laws of various levels.
It may very well be a “physically necessary”, but that is not the same as being logically necessary.
I disagree. The traditional religious notion (the sheepherder explanation) that the universe was created from nothing is logically absurd. It has forced many thoughtful religious philosophers into intellectual prostitution, trying to explain or justify, logically, that something can be created from nothing.

If the energy conservation law was adopted by religion, this logical problem would be solved. Energy provides the stuff of creation which logic has been seeking for millennia!
 
When a scientist explains that energy is indestructible, they are not making an absolute statement about reality itself, but rather they are talking about physical reality alone. Thus they mean only that energy, in the context of physical reality, cannot be created or destroyed.
(#2 to your post #29)

Good scientists, such as most of those with and for whom I’ve worked, would not make such a statement. They don’t sort their understanding into categories For them, there is only one reality. That is why they are effective— they don’t equivocate.

I’m working a bit sideways from the opinions of conventional scientists, but within the realm of solid laws and good evidence. I believe in a Creator, and in the potential continuity of post-death human consciousness. But I also believe in a single reality, governed at the physical level by “laws” and at the conscious level by whim.

I find this an effective tool for understanding, because I seek an understanding of all things real and possible. Neither conventional religion nor conventional science can embrace that range of curiosity.
This is not the same as saying that there is no being in reality that can create or destroy energy.
It is exactly the same. The conservation of energy law is absolute.
Science has no way of determining that fact, just as much as the fact that science cannot be used in the attempt to prove the existence of God.
Here, my thoughtful antagonist, is where you have gone dreadfully awry.

Nevermind that science has a variety of ways to determine the 1st Law’s validity. More important to anyone who believes that we live in a created universe is that science must be used to prove the existence of God.

Galileo knew this. It is why he was threatened with inquisitional torture and death. The Church bosses would not accept his idea that an understanding of physics must teach us about the nature of God.

Yet here we are, 3 or 4 centuries later, and religions remain pretty much stuck in their centuries-old dogmatic mud. You, and people with your quality of mind, might think about throwing some straw under the wheels instead of adding more water.
The scientific method has epistemological & metaphysical limitations in regards to what we can know and not know about reality.
You are exactly right. The “scientific method,” which is a term invented and described by non-scientists, has loads of limitations. It is an irrelevant description of how real science actually works.

. Some people study science from the outside. I learned it from the inside as well. I used to share rare meat, red wine, and rum buns with scientists at a place called the “Watergate Inn,” since destroyed and replaced with government buildings, one the center of Nixon’s demise. Real scientists are not like the images which have been invented for them. They are regular people with first rate minds who are capable of understanding things which people with second rate minds (such as mine) cannot. The good ones are neither pretentious nor arrogant.

They will tackle any subject, but tire of addressing, and re-addressing the ignorant who are determined to remain ignorant. They have the same psychological tendencies as you and I, in that they are reluctant to accept beliefs outside their knowledge without good cause. For a scientist, “good cause” is a higher standard than for a religionist. Or a philosopher.

Real science is not quite as it is characterized. The most powerful insights have nothing to do with the scientific method. For example, James Maxwell’s four equations of classical electrodynamics. He published these with a complex mathematical derivation, but that is not how he discovered them. He told friends that he woke up with those equations in his mind. This lore could be easily dismissed, except that a few decades ago some bright mathematician/physicist went through Maxwell’s “derivation” and discovered that it was incorrect. Upon correcting the errors, however, he obtained the same result.

Here is a simpler example. Benjamin Franklin’s historical experiment, capturing electric charge from lightning, was performed with Ben standing in an open doorway, and with the assistance of his son. (He needed 4 hands.) Subsequent experimenters who tried to repeat the experiment without doorway or assistant were mostly electrocuted. How did Ben know the correct experimental technique? What insights led him to do the experiment in the first place?

There is more to science than the formal method.
These are the epistemological facts; not the musings of sheepherders.
You do not need to take my sheepherder remark personally. It was not intended as an insult to thoughtful men who worked their butts off caring for animals useful to mankind, who rested in the meadows now and then and contemplated their world. It was intended as a wake up call to those who, centuries later, treat the musings of thoughtful sheepherders (or anyone else) as dogmatic truth.

The only real difference between science and religion is that when science makes a mistake, it eventually corrects it and moves on; but when religion makes a mistake it calls the mistake dogma, and when the error is exposed, religionists just sound a bugle call for their apologists.

When the apologists’ words are analyzed, assuming that they’ve deigned to address an issue, it will be found that they are all grounded in the beliefs of ancient sheepherders. Maybe some goat herders too. But a well-intentioned philosophically or scientifically minded sheepherder with an I.Q. of 200 living 3000 years ago would have had zero chance of understanding the ideas we are kicking around here.
 
That’s probably because they have little respect or understanding for metaphysics. What they respect is irrelevant to me; since they’re are not the be all and end all of logic and intelligence.
Do you imagine that there is a be-all, end-all of logic and intelligence or anything else?

Until you’ve found that holy grail of intelligence, you might want to hold the discoveries of real (non-funded) scientists in higher regard, if only because they know things which you do not.
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greylorn:
He {God} just didn’t make energy itself.
According to you.
Yes, according to me and only me. .

There is little agreement for my ideas. With respect to many of them, I understand. If someone would have tried to convince me 50 years ago of the ideas I’ve chosen today, I’d have given him many stupid arguments to justify my beliefs.

But on this particular subject, the absolute validity of the energy conservation principle even as it applies to God, I do not understand the disagreement.

Let me clarify. I don’t understand the disagreement at the logical level. At the emotional level, disagreement is to be expected. Believers will warp logic to suit their beliefs. I remain surprised at the number of individuals I’ve encountered on CAF who actually use this wonderful forum to examine their beliefs in the context of God’s science, rather than to thump their Bibles all the louder.

How many? So far, one.
Or it could be that you have a faulty understanding about the metaphysical relationship between science and religion.
Stranger things have happened.
Perhaps the quest has already been solved, but those intent on feeling otherwise do not like what they hear.
You are right on. I’ve solved it. No one seems to appreciate my solution.
The war between science and religion is not logical. Its ideological. In fact, there is no war between science and religion. There is a war between religion and naturalism. Science is merely the weapon that naturalist think will win their war. In my opinion, the scientific evidence is more supportive of Gods existence then they care admit.
This is an excellent set of insights. Thank you! (Nevermind that your insights will cost me two weeks or more of rewriting.)

Like others, I’ve been using the wrong term. Science is a method, and inherently neutral. Naturalism is a belief system. Comparing a method to a belief system is absurd!

My only consolation is that I’ve not been the only one making this fundamental and serious linguistic mistake, and I will do my best to correct it. The credit for the insight is yours, should you ever choose to claim it.

Many years ago when I first began considering my Catholic beliefs in the context of physics, I underwent a crisis of belief. Science officially told me that belief in a created universe was absurd, but the evidence available to me said otherwise. Even as a young man, I had found personal evidence of paranormal events which “science” blew off.

While not a Catholic, I believe in God. Not the God of Catholicism, but one with definable properties, so as to be a logically realistic creator of a universe subject to some interesting rules of operation. As for your last statement, “In my opinion, the scientific evidence is more supportive of Gods existence then they care admit,” you are understating the issue.

In my opinion, the scientific evidence is absolutely supportive of the existence of a Creator.

However, neither the evidence nor common sense logic supports the particular concept of the Creator which Judaism, Christianity, Islam, and various derivative religions have adopted.
 
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