B
BPD1586
Guest
So true…I’ve seen that first hand.Sin or not, lying on a job application is always unwise. They always catch it, and if they don’t right away, then you live in constant fear that today will be the day that they do.
So true…I’ve seen that first hand.Sin or not, lying on a job application is always unwise. They always catch it, and if they don’t right away, then you live in constant fear that today will be the day that they do.
Please look at a correct quoting of CCC 2483 from www.vatican.va/archive/ENG0015/_INDEX.HTM: (emphasis added)All lying is a sin. In the case of lying to the nazis it would be of a venial nature and not grave. In such a situation a person lying to the nazis would not be separating his/herself from God.
CCC 2484 The gravity of a lie is measured against the nature of the truth it deforms, the circumstances, the intentions of the one who lies, and the harm suffered by its victims. If a lie in itself only constitutes a venial sin, it becomes mortal when it does grave injury to the virtues of justice and charity.
This quite clearly indicates that speaking a falsehood in order to mislead someone who has no moral right to the truth (such as the Nazis looking for Jews) is not a lie. It is not a mortal sin. It is not a venial sin. It is no kind of sin. In fact, speaking the truth in such a situation would be a grave sin, since you would be materially cooperating with an evil.Lying is the most direct offense against the truth. To lie is to speak or act against the truth in order to lead into error someone who has the right to know the truth. By injuring man’s relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord.
That’s bizarre. You are correct, “right to know” is still in the online version. But it’s removed in the 1997 printed version, why is it still on the online version?Please look at a correct quoting of CCC 2483 from www.vatican.va/archive/ENG0015/_INDEX.HTM: (emphasis added)
Okay this is weird.Please look at a correct quoting of CCC 2483 from www.vatican.va/archive/ENG0015/_INDEX.HTM: (emphasis added)
I have to agree with this. A great aspect of Catholicism is that it is the most common sensical of all Christian faiths. It is not restricted to a sentence in the Bible. It explains the meaining of revelation and the Magisterium puts it in its proper context. To say that one must tell the truth to a murderer searching for his victims is a very fundamentalist interpretation.This quite clearly indicates that speaking a falsehood in order to mislead someone who has no moral right to the truth (such as the Nazis looking for Jews) is not a lie. It is not a mortal sin. It is not a venial sin. It is no kind of sin. In fact, speaking the truth in such a situation would be a grave sin, since you would be materially cooperating with an evil.
Yes, I see what you mean. There are two different versions of the Catechism on the Vatican website. I can’t tell which one is current. But even in the version that has “right to know” removed from 2483, it does have it in 2489. Maybe they decided at some point that having it explained in one place was good enough, and it did not need to be repeated? I too would like to know what is going on.Okay this is weird.
When I click your link it takes me to the Vatican homepage. I then click my way to the CCC and then find the link for the eighth commandment and click that and I see that the 2483 STILL HAS the “right to know”.
But get this, when I search for 2483, I then get it with it removed:
vatican.va/archive/ccc_css/archive/catechism/p3s2c2a8.htm
I’m pretty sure in the 1997 edition of the CCC “right to know” was removed, but that’s very bizzare that the website still has it up.
So now i’m completely confused. Any guidance here from some people with more knowledge would be appreciated.
That is simply not true. The Church does not teach it is okay to lie in certain circumstances and what you quote does not say that.Please look at a correct quoting of CCC 2483 from www.vatican.va/archive/ENG0015/_INDEX.HTM: (emphasis added)
This quite clearly indicates that speaking a falsehood in order to mislead someone who has no moral right to the truth (such as the Nazis looking for Jews) is not a lie. It is not a mortal sin. It is not a venial sin. It is no kind of sin. In fact, speaking the truth in such a situation would be a grave sin, since you would be materially cooperating with an evil.
I did not say it is okay to lie. Read my posting again. I said that speaking a falsehood was okay in those circumstances. And CCC 2483 does define a lie in such a way that the situation I cited was not a lie. It is withholding the truth from someone who has no right to that truth. In fact, if you read 2488 to 2492 you will find more explanations of when telling the truth is wrong.That is simply not true. The Church does not teach it is okay to lie in certain circumstances and what you quote does not say that.
Lying is always a sin. It is simply a matter of culpability.
In some ways, yes.I agree with the general sentiment of everyone’s posts. However, I would argue that a prospective employer should know the things that are relavent and that relate to my qualifications and suitability to his company. If I inform him of a termination that was completely unwarranted then he would be mislead into thinking I am someone I am not. He would not want to take a chance on someone who was fired for insubordiation which was based on a lie perpetrated by my former employer. It would not be an accurate description of my work ethic. Its just an injustice that I will have to bare.
Well, this is a different question than in the OP, but the Nazis have no right to the information that they are asking; prospective employers do. Reading between the lines of the Nazi’s question, what they really are asking is “Are there any Jews here…that we can arrest, incarcerate and kill?” Of course, the last part is unsaid, but understood.I have to agree with this. A great aspect of Catholicism is that it is the most common sensical of all Christian faiths. It is not restricted to a sentence in the Bible. It explains the meaining of revelation and the Magisterium puts it in its proper context. To say that one must tell the truth to a murderer searching for his victims is a very fundamentalist interpretation.
When you consider the absolute fear a German family would experience at this moment when the Gestapo pounds on their door with their machine guns pointed at them and ordering them to reveal the whereabouts of an innocent Jewish family whom they plan to murder…this could not be even a venial sin. To sin you have to have know it is a sin, have full knowledge of what you are doing, and carry it out. In the aforementioned scenario they would certainly have no culpability of such iniquity since they feel they would be doing an act of love for their brothers in Christ and the fear they are experiencing at that moment.
Excellent!The honest answer is "No…there are no Jews here (that you can arrest, incarcerate and kill).
No. briefer (Option #1) is better, again for all the reasons I previously stated. Not necessary, and not even desired by the potential new boss, actually. It’s very good news that he has agreed to give you a good reference. I often (btw) offer such a fact at or before an interview. I am rarely terminated, but, like other people, I have suffered from the contraction of the economy. If my boss mentions that he’ll give a good reference (or when I get an actual paper letter of recommendation) I mention that in job applications and internet cover letters for resumes. That way the prospective employer knows he can call you on it (but rarely does!).Back to my original situation for a moment. I was asked to “resign for personal reasons”. I would have been terminated had I not agreed to sign a letter stating such. My boss said I did a great job for him and that he has no complaints. He said he would give me a good reference.
On the application under “reasons for leaving” would it be okay to enter “resigned for personal reasons” since that is the official reason according to my boss and to which I agreed? Or do I have to say, “I resigned for personal reasons but the what really happened was …”?
That depends to a large degree on the industry. In my industry, I’ve never seen a summary firing–even when skipping work for weeks, direct lies, or espionage was involved. Firing an educated employee in employee-friendly states risks lawsuits. In all but the worst cases, executives are offered a package to resign, and employees are put on probation. Yes, once the decision to fire is made, and a lawyer approves that enough documentation has been collected to back it up, the targetted employee is swiftly removed, sometimes without their possessions, to minimize the chance of retaliation and the effects of the incident on morale.Mostly, when bosses are disgusted with employees, they summarily fire them, with few words.
The obvious answer: “I prefer to keep those reasons… personal”. Or, a bit more lengthy, “I prefer to keep my personal life personal, at least until we know each other better, but I’d be happy to discuss anything about my professional work as a security guard.” You don’t have any obligation to explain your personal reasons in a job interview. As someone who regularly hires people, if you used the right tone, I wouldn’t hold that against you.The question then is, do I use the words, “Resigned for personal reasons” on my application and repeat it during my interview, since these were his words? If I do then this would solicit the obvious follow-up question, “What personal reasons?”
Being honest simply means neither telling nor implying lies. It doesn’t require disclosing unfavorable information about one’s self.The question then is, do I use the words, “Resigned for personal reasons” on my application and repeat it during my interview, since these were his words? If I do then this would solicit the obvious follow-up question, “What personal reasons?”